对高校出国留学的若干思考

留学回国人员在高等学校中具有极其重要的地位和作用，我们必须充分认识到留学人才资源开发利用的必要性和紧迫性，继续做好出国管理工作，创造条件，积极吸引留学人才为国服务。     

“乐（yuè）者，乐（lè）也”——孔子和庄子音乐思想比较

"乐"(yu埁)是一种艺术形式,乐(l埁)是一种精神境界,乐(yu埁)与乐(l埁)相通而不相同。孔子崇尚音乐艺术的尽善尽美,使个体体验到超越于肉体之上的精神快乐,即"安贫乐道",具有一定的人文主义和功利主义色彩;而庄子崇尚"天籁",从而进一步"体道",使个体得到濠鱼出游从容般的快乐,因而带有更多的自然色彩和艺术精神。     

金庸:一个传统文化审美神韵的自觉追求者

作为一个有着广博传统文化知识修养的传统型的中国知识分子，金庸的审美意识中明显带着以儒家为主流的传统文化观照的倾向，这种审美倾向体现在他的武侠小说创作中，不止于表层的古典历史知识的罗列，更体现在他对侠文化的深层的精神层面的拓展中。金庸笔下的郭靖等儒侠形象，无不洋溢着金庸对传统文化审美神韵的自觉追求及其价值取向。     

壮族民歌的当下境遇——基于政府、学者文人和民众视角

20世纪80年代以来,承载着壮族文化记忆的民歌在政府重塑的价值定位中得以复兴,政府、学者文人、社会力量和民众在内的不同诉求主体共同参与到壮族民歌的重建发展中来,探索这些主体参与下的民歌境遇,对于壮族民歌的传承、保护和创新将起到一定的积极意义。     

Noetic dispositions: A model for intellectual excellence

ABSTRACT

A burgeoning body of literature discusses the process of being and becoming a doctoral scholar, suggesting that graduate students should move beyond performing the role of ‘good student’ and transform into doctoral scholars and stewards of the profession. More recently, research has been conducted to identify more commonly held competencies and attributes doctoral scholars should develop. Even so, clear models for developing scholarly identity and specific habits-of-mind are more difficult to identify. The literature ranges from discussing this process as a form of transformation or identity development, as a form of socialisation, as regulative epistemology, or as the development of a scholarly habitus. While it would be fruitful to derive a new model for scholarly dispositions, we look to perennial wisdom and metaphors of intellectual excellence and lifelong learning that already exist. In this paper we illuminate three Confucian notions, elaborating the development of scholarly dispositions and cultivating particular habits of mind, values, and ways of being. Confucian philosophy sets forth ideal ways of being, valuing, and knowing that are highly developed in their own right and add a more holistic understanding to the conversation of scholarly identity development.     

大学的文化:浮夸与创新

浮夸文化的特点是重虚名、看表面、不重实效;创新文化的特点是只重实效、拒绝虚假。二者水火不相容。目前我国大学的创新能力弱,一个重要原因是受社会上"快速出政绩"的浮夸文化影响,大学浮夸文化盛行,不利于创新。希望大学能够建设以追求卓越、学术自由、学者自律为主要特点的务实文化,并引领社会,使整个中国社会的文化变得更纯洁和利于创新。     

论《聊斋》的儒商形象

《聊斋志异》中，已经出现了儒商的形象，这是文言小说的重大收获，儒商形象的基本特征是诚信为本的经商道德，义利合一的经商准则，诗酒儒雅的经商心理，科学理性的商务管理和回顾社会的人文关怀，与此同时，下位性、官本位和农耕图是《聊斋》儒商的历史局限。     

谢彬著作初探

谢彬是我国近代著名的爱国主义学者。其著作大致可分为游记、政治、经济三大类,共170万言。特点在于:是清末至民初时期的当代史;对东西列强侵略中国高度重视;对国家民族命运的深切关注;对贪官污吏和军阀危国殃民的痛恨。     

石涛对笔墨的独特理解

中国画从工笔到没骨,从没骨到水墨,一再删繁就简,而笔墨的运用和立意就越发的重要。明末清初的画僧石涛,在绘画和画理上对中国的近代美术史有独特贡献。都说石涛笔墨技法独创,在石涛的《画语录》中可以看到他对于笔墨技法的论述,里面提出了新的概念理解。     

‘It’s only a phase’: examining trust,identification and mentoring functions received across the mentoring phases

Kram has proposed that mentoring relationships develop and mature over time, providing different levels of mentoring functions as they progress through a sequence of four distinct phases: initiation, cultivation, separation, and redefinition. However, the influence of these mentoring phases on the dynamics and functions of mentoring has received little research attention. This quantitative field study examined the effect of mentoring phases on protégés’ perception of trust and identification with their mentors and mentoring functions received using data from 88 working professionals from industry and education. Results of MANCOVA indicated that protégés in the redefinition phase reported higher levels of psychosocial support than other protégés, and protégés in the separation phase reported lower levels of career development and role modeling than other protégés. No significant differences across the mentoring phases were found for trust and identification among protégés towards their mentors; however, protégés from education reported lower levels of identification with their mentors than those from industry.