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981.
982.
张茜 《佳木斯教育学院学报》2012,(2):32-32
建设和谐校园文化是新时期全面推进高校改革与发展、实施人才强国战略、建设和谐社会的内在要求和必然选择。校园和谐发展的前提和基础是人的和谐,"以人为本"是校园文化建设的基本方针。目前我校正在进行校园文化建设,在这一过程中,辅导员也应以主人公的心态关注校园文化建设,并在建设校园政治文化、道德文化、学术文化和社团文化中积极发挥自身作用。以人文关怀为基石,搭建大学生思想政治教育和健康成长的新平台。 相似文献
983.
肖令禄 《渭南师范学院学报》2014,(23):45-48
为解决智能家居等嵌入式系统接入互联网继而实现远程监控的问题,设计了一种基于Boa和CGI技术的嵌入式Web服务器。以S3C2440为硬件核心、嵌入式Linux为软件运行平台,在分析嵌入式Web服务器的系统结构和相关技术的基础上,给出了系统的软硬件设计方法。在智能家居控制系统中的测试结果表明,该服务器运行稳定、响应速度快,可广泛应用于数据采集、医疗看护及工业控制等领域。 相似文献
984.
Yolanda Sánchez-Sandoval 《Infancia y Aprendizaje》2015,38(1):144-174
This paper analyses whether the specific challenges of adolescence and adoption may affect the self-assessment of adopted adolescents. A total of 618 children and adolescents from Andalusia (southern Spain) between eight and 16 years of age (105 adopted and 513 non-adopted) participated in this study. For comparison purposes, different groups of non-adopted children (current classmates, children in residential care and children who have grown up with their biological families in socially disadvantaged areas) also participated. The Self-Perception Profile for Adolescents, the Rosenberg Self-Esteem Scale (RSE) and the Students’ Life Satisfaction Scale (SLSS) were utilized. The results reflect positive self-assessments on average at the beginning and during adolescence. There is a decline in self-perception, self-esteem and life satisfaction at around 11 or 12 years, with a slight recovery beginning at the age of 14. This trend occurs in adopted and non-adopted children and adolescents. Adopted children present self-assessments similar to children who live with their biological family. Children in residential care exhibit self-perception, self-esteem and life satisfaction that is well below the rest. 相似文献
985.
Deb Risisky Syed Masood Asghar Madeline Chaffee Nancy DeGennaro 《The Journal of perinatal education》2013,22(3):136-144
A qualitative nonexperimental thematic analysis was conducted at a hospital-based midwifery practice to explore the views of participants in group prenatal care and its impact on pregnancy, birth, and postnatal care. Ten women and three support people, recruited through purposive sampling, shared their feedback on the program. The findings conveyed three broad themes: program experience, midwife relationship, and support. Women enjoyed the opportunity for in-depth learning, and peer-group support led to normalizing of pregnancy concerns. Having support people as participants also helped during pregnancy, birth, and child care. The findings showed the enhanced opportunity for education, learning, and interpersonal support provided by CenteringPregnancy to expectant mothers had a positive impact on their pregnancy experiences. 相似文献
986.
何军民 《淮南师范学院学报》2002,4(1):86-88
“游戏”思想在东西方都曾引起研究的强烈关注,而康德和庄子作为提出这种思想的东西方的第一人,理论既有极大的差别又不无一致性,康德高扬人的主体性,从而期望人自由拯救自已,而庄子则取消人的主体性,从而希望通过顺应“道”而由“道”来来拯救人。但是,二都体现了各自对人类的人道主义关怀。 相似文献
987.
图书馆的工作性质决定了编目工作者的责任。在工作中,编目工作者必须表现出对读者的关怀,为此,编目工作者就必须强化服务意识,提高编目工作质量,加强与读者、一线工作者、技术人员的沟通。 相似文献
988.
方敏 《黄冈职业技术学院学报》2014,(2):73-77
人文关怀和心理疏导丰富了高校思想政治工作内涵,拓宽了高校思想政治工作视野,当前高校思想政治工作中人文关怀及心理疏导存在缺失现象,必须进一步转变观念,通过加强制度文化、环境文化、网络文化建设,营造既富有个性又具有人文亲和力的校园文化环境,以此滋养师生的精神需求,促进师生的身心发展,规范师生的行为,实现思想政治工作目标。 相似文献
989.
高校贫困大学生是大学校园中的弱势群体,是一个不容忽视的教育对象。对其思想政治教育要深入调查研究,准确掌握贫困大学生思想政治教育的特点和规律,分析贫困大学生自身的思想特点,有针对性的落实人本教育理念,加强贫困大学生思想政治教育人文关怀。 相似文献
990.
The practice of cyberbullying in its various forms carried out by pupils has increased substantially. Many pupils, on a daily basis, are now using electronic devices such as mobile phones, smart phones and tablets, to transmit distressing messages and images to their peers. These often include the use of publically accessible social networking sites, such as Facebook, Instagram and YouTube. Given this increase, cyberbullying in schools has been widely investigated by researchers in many countries. A common feature of cyberbullying is the moral disengagement of those who practise it, based on the desensitization of prosocial values and emotional empathy towards another person. A consensus has emerged regarding the importance of establishing anti-cyberbullying policies and practices, and the need to address cyberbullying within the school’s pastoral care system and its personal and social education programme. However, few researchers have justified anti-cyberbullying practices within the framework of a particular educational theory. This paper examines how the theoretical and methodological assumptions underpinning a social pedagogy of pastoral care in schools can enable the education community to better understand and avert the moral disengagement which commonly underpins cyberbullying. 相似文献