汉长安城南郊西汉社稷建筑初探

在分析文献和考古资料后认为,汉长安城南郊“西组建筑群”中的F13为秦代宫殿类建筑,在汉代修葺后继续使用,与社、稷无关。其中的F14包括了“高祖官社”和“元始官稷”。     

“Et sachiez qu’il se repenti fort quant yl y envoia” (Jean de Joinville,Vie de saint Louis). Par-delà la désillusion mongole. Mœurs et légendes “tartares” au temps du roi Saint Louis

The passage that John of Joinville, faithful companion of Louis IX, devotes to the Mongols in his chronicle of the Seventh Crusade, known as “La Vie de Saint Louis”, cross-conceives two structures under the sign of hope: historical facts and legends on the one hand, and Christian sensibilities on the other, giving way to a set of “ethnological” observations about what are presented as “barbarian” customs. The text gives a faithful reflection on sentiments which agitated the Crusaders and their King: hope and disillusion. But Joinville's testimony goes far beyond that: it is first and foremost a testimony of love upon which history could be re-written.     

The Future of Defunct Religious Buildings: Dutch Approaches to Their Adaptive Re-use

Across the Western world, membership in the established organized churches is on the decline with a concomitant reduction in the need for churches and church halls. As redundant and unused churches are the focus of vandalism and decay, owners and heritage managers are looking for options to adaptively re-use such buildings. This article reviews the literature on the re-use of churches in the Netherlands, which has long history of innovatively addressing the problems. The options available range from re-use for religious purposes by other denominations or faiths, to community use (multi-purpose, sport, music etc.), and private use, which can be either commercial or residential. The attitudes of the community and the original property owners play a major part in successful adaptive re-use. Because of its long history, the Dutch experience in adaptive re-use of religious buildings has much to offer heritage managers in other countries faced with this emergent management issue.     

St Francis of Assisi and Islam: A Theological Perspective on a Christian-Muslim Encounter

In 1219 an encounter took place between a Christian from Italy, Francis of Assisi, and the Muslim Sultan of Egypt, al-Malik al-Kāmil. This meeting took place at Damietta in northern Egypt during the progress of the Fifth Crusade. Over a period of perhaps three weeks, religious dialogue took place between Francis and al-Kāmil, after which time the Sultan had Francis escorted safely back to the Christian camp. It is possible to discern from the writings of Francis after his return from Egypt that the meeting had had a deep religious impact upon him, realised in the latter years of his life. It can be said that both Francis and al-Kāmil experienced through their encounter what the Christian theologian Bernard Lonergan has spoken of as a conversion into a new horizon. The historical encounter between Francis and the Sultan witnesses to the fact that through religious conversion, it is possible for members of different religious faiths to arrive at a common vision of universal peace and reconciliation.     

“Fear God; Fear the Bogaze”: The Nile Mouths and the Navigational Landscape of the Medieval Nile Delta,Egypt

By the fourth/tenth century, Egypt's Nile Delta had just two major Delta branches debouching directly into the Mediterranean – the Dumyā? (Damietta) and Rashīd (Rosetta). Navigational conditions at these branches’ mouths were treacherous because of a combination of currents, winds, wave-fields and shifting sandbanks. These conditions were a danger to shipping, and so had a formative effect on the navigational landscape of the Delta. Despite its remoteness from the Nile, Alexandria remained Egypt's chief Mediterranean port, but only because river connections were maintained that avoided the Rashīd mouth. In contrast, the port of Rashīd was relatively insignificant. Similar conditions at the Dumyā? mouth prompted navigators to adopt routes via Lake Tinnīs, modern Lake Manzala, which linked to the sea through its calmer sea mouths. This article brings together material from multiple disciplines to offer a new understanding of the navigational context of Egypt's medieval Mediterranean ports.     

电力系统的信息安全体系和策略

本文论述了电力企业的信息安全问题。信息安全包括物理层面、网络层面、系统层面、应用层面和管理层面的安全,为了保障信息安全,必须搭建信息安全体系和制定相应的策略。     

Acerca del hielo en el islam medieval

The history of ice in medieval Arab societies is obscured behind a mosaic of a variety of references and scholarly citations. Beyond al-Qalqashandī's reference to organised ice trafficking in fourteenth-century Mamluk Egypt, we do not have conclusive evidence on the origin and use of ice as a consumer product. In this paper we trace its presence based on three genres of references: historical and literary quotations, medicine and literature pertaining to food. These references allow us to consider the extent of ice consumption in the Arab world before the ninth century, as well as the existence of an organised trade throughout the Middle Ages from that time. However, contrary to the Persian world, with its well-documented Iranian yakhchals, we still know virtually nothing about ice-houses in medieval Arab societies. We also know very little about the profession of the thallāj or ice-seller, or whether the widespread consumption of ice that originated in Spain in the sixteenth century was in fact a legacy of an earlier trade in al-Andalus.     

“2×4”教学模式在建筑初步课程中的创新应用

建筑初步是包括建筑设计技术、建筑装饰工程技术、古建筑工程技术、环境艺术设计等专业在内的广义建筑学科中最重要的职业基础课,承担着承上启下的作用。在实践教学中该门课程的教与学都存在很多的困难,在充分分析问题的基础上,对该门课程进行了教学模式创新,概况为"2×4"教学模式,即:两个教学目标、两个教学模块、两种教学方法、两个教学特色。文章从教学模式设计、实施方案设计以及实施成果三个方面对该门课程的创新进行了详细介绍和总结。     

当下诗歌发展方向的迷失

在这个物质充斥的时代,社会的世俗化倾向是一种无法抵挡的潮流,不断冲击着人文精神的领地。诗歌,这颗艺术的明珠,还在努力地坚守着这片人类精神的家园。诗人用他们的纯真、真诚和激情创造的充满生命气息的“童话世界”与欲望化的社会之间构成了一种无法调和的矛盾,诗歌的创作也呈现出一种个性化与社会化之间的矛盾。在现代社会高速发展节奏的影响下,烦躁的世界让诗人的思考无法安静下来,诗歌创作呈现贫血化的症状,情感的飘忽性、短暂性、冷漠性和想象力的弱化严重地伤害了诗歌的发展。意象用法的逐渐消失,传统诗歌含蓄审美风格的丢弃,打破了人和自然的和谐关系。     

论建筑的文化性在城市发展中的价值体现

城市是人类存在的形式,它的发展既是长期的物质环境的建设过程,又是长期的文化积淀的过程.建筑是城市的实体组成部分,也是人类文化体系的组成部分,作为一种文化形态,建筑具有双重性:既是物质财富,又是精神产品.在进行建筑设计以及城市发展规划时,要充分考虑建筑文化因素对建筑个体及城市发展的影响,重估建筑的文化性的经济价值.