电子整机装备三化工作难点及解决方法研究

分析电子整机装备三化工作存在的问题,总结企业三化管理体系建设经验,针对三化工作在组织与架构方面的难点问题,提出以"总体牵引、专业拉通"为核心理念建立三化工作组织,以"市场+技术、总体+专业、平台+模块"的综合方法构建三化顶层规划,并给出具体方法和实际成效。对其他复杂产品系统开展三化工作也具有借鉴意义。     

The visible hand of cluster policy makers: An analysis of Aerospace Valley (2006-2015) using a place-based network methodology

The paper focuses on cluster policies with particular attention to the role of R&D collaborative incentives in the structuring of knowledge networks in clusters. We disentangle the main network failures in regional innovation systems, and discuss the selection procedures designed by policy makers to foster knowledge collaborations. We draw evidence from the French Aerospace Valley cluster from 2006 to 2015. The case study is based on a dataset of 248 granted research consortia, from which we build 4-cohort knowledge networks that enable us evidencing the evolving structural properties of the cluster over time. We suggest avoiding the bias and limitations of 1 and 2-mode network analysis by developing an original place-based network methodology that emphasizes on structural equivalence and groups’ behaviors. We discuss the results focusing on the convergence degree between the structural properties of the cluster selected by the Program and the policy makers’ objectives. Finally, the methodology allows us to identify the agents of the structural and technological changes observed throughout the period.     

论《烦恼人生》世俗书写的美学意义

池莉是新写实主义小说代表作家,其小说?烦恼人生?书写了与宏大叙事不一样的生活真实,在艺术形式上呈现出原生态的美学特征。 ?烦恼人生? 的世俗书写,凝聚着池莉独特的生命体验:不断突破生存困境、不断追求美好生活。 对自然自在人生状态的探寻,对诗意人生的呼唤,使池莉的作品有着更为广泛的美学意义。     

从中西教堂的发展看地域文化对建筑的影响

文章通过对中西部分教堂建筑的分析,就文化对建筑的影响进行研究.指出中西方地域文化的差异性是中西教堂建筑在历史发展过程中呈现不同面貌的原因.并就如何看待和处理这两者之间的差异性提出一些个人的看法.     

基于AVR单片机的8*8*8三维LED点阵设计

针对8*8*8三维LED点阵显示模块控制问题,提出一种基于AVR单片机的8*8*8三维LED点阵设计方案。介绍三维LED点阵显示模块和控制系统的构成,根据三维LED点阵显示模块进行文字或图案显示的功能需求,合理选择驱动电路,划分ATMEGA328P-PU内部算法进行控制,并利用ATMEGA328P-PU内部特殊功能,添加外部扩展接口,结合上位机通讯,实现一个较为完善的综合信息显示平台。光立方提供了良好的用户视觉与娱乐体验,为进一步研究三维显示器的制作及控制提供一定的参考。     

Main Features of Mark of Toledo's Latin Qurʾān Translation

Abstract

This article sets out to be a concise account of Mark of Toledo's Qur?ān translation. It will be structured as follows: first, it will provide information about when and in what circumstances it was realised. Second, it will present some examples, which will show Mark's way of translating and transferring form and content of the Qur?ān for his Latin-speaking Christian audience. Mark mostly translates words consistently throughout the text, and also tries to translate words derived from the same Arabic root with root-related Latin words. Moreover, he does not usually try to convey the semantic nuances a word may have, seemingly not paying attention to the context, but translating with a standard, basic meaning of the word. (This observation should be taken as a tendency and not as a rule, as the excursus at the end will illustrate.) Nevertheless, Mark does not violate the grammar of the Latin language. Despite his fidelity to the text, Mark's Christian cultural background sometimes influences the translation. In the conclusion, the features of Mark's translation will be set out in relation to the cultural and political activity of its commissioner, the Archbishop of Toledo Rodrigo Jiménez de Rada.