Mathematical biography and key rhetoric

The intention of this article is to consider the use of narrative and rhetorical inquiry as research methods. I construct a mathematical biography of one elementary teacher trainee, Sirpa, who had performed well in her advanced mathematics course in upper secondary school. I describe her development as a mathematics teacher during teacher education from her second-year methods course and teaching practice to fourth-year teaching practice. Narrative inquiry is more than a case study: Sirpa’s mathematical biography is a story that describes how she constructs her mathematical identity. I also analysed the key rhetoric that Sirpa used in her talk, key rhetoric here referring to the strategy by which she constructed continuity and coherence.     

时代女性的叙事与性别——20世纪二三十年代文学中的新女性叙事

20世纪二三十年代时代女性称谓首先是由男性定义、命名和阐释的,他们利用女性的特质来宣泄个人和群体的自我苦闷、创造自我形象;她们以自己的真挚的生命感受所创造的大革命时代的新女性——时代女性,既是对男性大师所创造的时代女性的呼应、补充、扩写,又是潜在的改写、解构、颠覆。     

农村教师的身份认同状况及其思考

农村教师的身份经历了由政治身份向专业身份的演变。文化资本与超负荷的工作承载使农村教师的自我认同度和社会认同度不高,直接影响到教师职业文化的继承与传递。政府要采取措施,实施均权的身份政策,尤其要通过提升农村教师的社会地位来提升农村教师的身份认同感。     

自我的迷失与重构——《接骨师之女》的文化认同问题

谭恩美《接骨师之女》中的女儿露丝是第二代美籍华裔移民,处在中美文化夹缝中的她感受到被两种文化边缘化的痛苦,由此坠入迷茫与困惑深渊。直到认同中国文化后,露丝才走出文化身份缺失的困境,并完成了对自我的重构。作者借此表明华裔移民应该在中美两种文化间找到一种平衡,并利用其独特的文化身份为两种文化交流做出贡献。     

公民道德能力与公民道德教育

公民道德能力是现代型社会公民应该具有的一种理性地参与公共政治活动,合理地规划自己生活的能力。公民道德教育应该以培养公民道德能力为重要内容,关心道德生活、道德实践,塑造好公民。     

政治认同感与我国国民幸福感研究

我国的文明历史源远流长,中华民族的文化也从早期单一的宗族文化发展成为今天文化艺术上的“百花齐放”。在世界文化蓬勃发展的今天,不同文化不再以独立的形式存在而是更加紧密交织在一起。而认同感是在特定的条件下产生的特定的个体心理趋同,文章主要探究在新时期的文化交织的过程中,政治认同感对我国国民幸福感的影响。     

《小黑人桑宝》的后殖民解读

自后殖民主义思潮兴起以来,很多西方经典名著被重新解读。文章用后殖民主义批评的角度对童话故事《小黑人桑宝》进行分析,发现文本中潜藏的文化殖民思想,被改写的东方文化及在西方语言、文化渗透之下东方面临的文化身份认同危机。     

旅游目的地品牌化初探

旅游目的地的品牌化是旅游市场营销中的关键手段。旅游目的地品牌化是一个复杂的过程,在这个过程中需要品牌设计的客观真实;品牌共享机制的建立;品牌营销手段的多样;品牌营销效果的反馈。     

基于LDAP的统一身份认证系统与CA认证的集成

随着网络的迅速发展,对各应用系统在网络中使用的安全性要求也在不断提高。为满足需要,在以用户名+密码为模式验证身份的统一身份认证系统中集成了CA认证模式。在介绍了统一身份认证系统、CA认证模式的基础上,提出了多种认证方式并存的集成架构,并设计了统一身份认证系统与CA认证模式的集成方案。     

Subject English as citizenship education

This article is equal parts educational history and political philosophy. We aim to remind readers that subject English (SE) and indeed state education emerge from the contradictory impulses of classical liberalism, and that, more than simply resembling citizenship education, SE emerges in the first instance as a form of highly normativising citizenship education. We further argue that, following England's recent educational reforms initiated by former Education Secretary Michael Gove, SE continues to be framed in moral terms consistent with citizenship education—again, of a highly normativising sort. England's current educational policy generally, and specifically the framing of SE, employs the language of liberal possibility, while ultimately espousing an invidious exclusionary and assimilationist politics. The framing of SE, moreover, is one that misrepresents the supposedly ‘rich and varied literary heritage’ it is supposed to exemplify and promote. The current political landscape in which the study of literature takes place is one where a crisis of liberalism is manifest (in terms of populism, radicalisation or apathy). However, we do not believe the answer is to retreat into a sealed, hermetic canon that excludes the reality that England and English literature are fundamentally multicultural and polyethnic. SE will be the poorer for not fully acknowledging and embodying this, for not enabling students to imaginatively and critically engage with characters and experiences that reflect both the present and long-standing diversity of English society, as well as its present and long-standing inequalities.