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81.
This study investigated understandings of national group belonging in relation to attitudes toward foreign and established outgroups in Mauritius. Representative data were collected among the three numerically largest ethno-cultural groups (Hindus, Muslims, and Creoles; Ntotal = 1770) and results confirmed a distinction between “being,” “doing,” and “feeling” Mauritian among all three groups, with some small differences for Creoles compared to Hindus and Muslims. Furthermore, “being” Mauritian was not significantly related to attitudes toward established and foreign outgroups. In contrast, the “doing” understanding was negatively associated with both attitudes, and the “feeling” understanding showed positive associations with both outgroup attitudes among all three participant groups. The findings make a novel contribution to the literature on how people understand national identity, how these understandings differ between ethno-cultural groups within a nation, and how these relate to attitudes toward foreign as well as established outgroups. 相似文献
82.
体医融合是获得健康的根本法则之一,是民族健康强盛的必然要求。探索我国体医融合之路,必须基于文化自信,紧跟时代主旋律,借鉴传统体育和中医融合的历史经验及其启示。仔细体会传统体育中武术、养身体操等运动对体医融合的贡献,在学习借鉴传统体育和传统医学的基础上,探讨如何走出一条政府主导、社会协同、学校先行、法制健全的协同发展道路。研究认为体医融合试点践行中,可以在以下四个方面加大力度:制度保障,法规护航;培养人才,科学指导;学校为主,三教合一;媒介传播,课程参与。 相似文献
83.
小学语文是基础学科,语文的学习是为以后其他学科的学习奠定基础,如今的教育不能再是简单的"传道授业解惑",要运用多种多样的教学方法,培养学生的学习情感,引导学生爱上学习,并建立良好的师生关系,从而提高教学质量,本文针对小学语文教学中的情感教育及其实施策略提出了建议. 相似文献
84.
85.
刁晏斌 《安徽教育学院学报》2007,25(1):79-82
外来词语是观察语言和社会以及二者互动关系的一个很好窗口,通过文革时期外来词语的使用情况及其造成原因等进行分类描写、分析和解释,可以从一个侧面了解和认识文革语言以及文革本身。 相似文献
86.
乡土教育作为一种地方性知识的教育,与本土文化休戚相关。它不仅注重知识的传授,也注重人格和世界观的陶冶,对个体发展具有重要的意义。但在外来文化及城市化的双重冲击下,乡土教育面临着意识淡漠、地位低下及师资匮乏的困境。因此,需要确立乡土教育地位,唤醒乡土意识,培养乡土师资,发掘乡土教材,为乡土教育寻求出路。 相似文献
87.
王明建 《成都体育学院学报》2016,(1):51-54
我国体育人类学的发端肇始于对传统体育的研究,但不能忽视的是:运用文化人类学理论和方法对中国武术的研究却异常薄弱. 前期相关武术理论的研究和探讨,大都以历史学、民俗学为框架和导向,注重参与观察的人类学理论的介入也仅仅大都停留于对其必要性的理论阐述,武术的文化人类学研究几乎近于一个盲区,少而无力. 论文在梳理我国体育人类学研究进展的基础上,提出了运用文化人类学对我国武术文化进行研究的构想:(1)乡土村落:引入文化人类学的研究范式的独有视窗;(2)武术拳种:与村落武术研究交相辉映的微观个案;(3)固定的村落与流动的拳种:构筑与交织中国武术研究的文化版图. 相似文献
88.
Little is known about challenges and transition that medical students from different cultural backgrounds face with regard to complementary medicine (CM). This paper explores such students’ experiences and perspectives of socio-cultural and academic difference with regard to CM and experiences of intercultural relations. Using a constructivist grounded theory approach, 30 in-depth qualitative interviews were conducted with medical students across 10 Australian medical schools. The data were rigorously analysed through a systematic process of coding, categorisation and theoretical development. The findings indicate that students adapted considerably to the host culture. Students with Western backgrounds integrated better socio-culturally and academically compared to students with non-Western backgrounds. Although nationality represented cultural identity, students’ construction of cultural difference was informed by their perception of diverging value systems within the specific educational environment. These values were, in turn, reflected in students’ reported behaviours, attitudes, and levels of engagement in socio-cultural and academic aspects of university life. Adaptation employed by students was evidenced largely due to their conflicting sense of responsibility towards familial culture regarding CM and focus on fitting in. While students’ tendency to gravitate towards cultural peers was evident, most students adapted to their host environment regarding CM to fit into normal intercultural encounters during medical school. In conclusion, students’ intercultural contact with regard to CM was both complex and problematic. At a time of significant diversification within the higher education student body, this paper highlights the role medical education institutions can play in fostering intercultural and academic guidance and support. 相似文献
89.
Australian Muslims are generally perceived as a devalued group in Australia and the public attitudes towards them are generally negative. This context raises questions about belonging and adaptation among Australian adolescent Muslims. The current study investigated how adolescent Muslims relate to their heritage culture, religion, and Australian culture, and which of these three factors is most important to adolescent Muslims’ psychological and socio-cultural adaptation. The study employed a mixed-method design. A total of 321 high school Muslim students (149 males and 172 females) aged between 14 and 18 years completed self-report questionnaires, and a subset sample of 18 students in the same age range, evenly split between males and females, participated in semi-structured interviews. The study revealed a hierarchical pattern of identification among Australian adolescent Muslims, with attachment to their religion being the most important, followed by heritage culture identification and being Australian in third place. Australian adolescent Muslims’ religious identification was perceived overall as more crucial to their socio-cultural and psychological adaptation, than their heritage culture identification or Australian identification. There was an overall modest contribution of Australian identification to adolescent Muslims’ adaptation. This might be connected with the relatively less attachment they show to their Australian identity due maybe to perception of being the target of prejudice, an issue that can be addressed by implementation of prejudice reduction strategies. 相似文献
90.
为使武术套路运动项目顺利进入奥林匹克运动会,文章采用文献资料法、比较法以及访问法,从文化、生存方式和比赛的评判标准三个方面寻找中国武术与奥林匹克运动之间的差异。以促进竞技武术的改革发展。早日实现中国武术的奥运梦。 相似文献