从日常生活审美的维度审视孔子人生美学的现代性意义

孔子的人生美学主要是以“礼”“乐”来实现“仁”,以“仁”作为自己的道德修养和人生的最高目标。在现代化经济和技术浪潮的推动下,人的本性产生的转轨与变异,使得孔子的人生美学再次被遗忘的大众所怀念。论文拟从日常生活审美的维度来探讨一下孔子人生美学的现代性意义。     

1946年春反苏运动述评

半个多世纪以来，大陆民国史学界对发生在1946年奏的反苏运动及其性质的认识上，一直持否定态度或讳莫如深。在解读大量资料的基础上，本文在系统阐述这一运动的产生背景，发展过程及其影响，就以往学界认为国民党操纵运动，运动中的反共口号及《新华日报》被砸事件进行了具体分析，对反苏运动的性质及主流做出了重新评价。     

女排精神媒介记忆的官方话语建构与实践取向——以《人民日报》(1981-2020)的报道为例

采用内容分析法、话语分析法,探究《人民日报》女排精神媒介记忆的话语建构。研究发现,《人民日报》中的女排精神媒介记忆是由多元话语组成的多维图景,通过与政治、经济、文化与社会话语的联动,推动女排精神媒介记忆向普适化社会记忆的转化。《人民日报》借助多重语境表征赋义女排精神,对接过去与当下。同时,基于媒介话语赋予女排精神以正当性的地位,使其作为一种内化的意义实体进入国民意识和社会记忆。未来官方话语建构女排精神、中华体育精神的实践取向包括：在建构共同体想象的同时,关照个体的体育记忆;形成依托体育话语又超越体育本体的话语建构路径;赋予其正当性地位,并把握历史与当下的平衡。     

Are daily intergroup interactions distressing? An end-of-day diary study of associations between daily intergroup interaction proportion and psychological distress/well-being

Laboratory-based studies show that intercultural interactions often cause people to feel stressed and anxious. However, we know fairly little about how intercultural interactions unfold outside of the laboratory. The present study examined associations between the proportion of daily intercultural interactions among 97 university students and their daily distress as well as daily well-being, using a 21-day end-of-day diary design. Overall, on days where participants had a larger proportion of intercultural interactions compared to their habitual level, they reported more psychological distress, with a small effect size. This association was similar for participants with majority status and for those with minority status. Daily proportion of intercultural interaction was unrelated to daily psychological well-being. We also observed no associations between daily intercultural interaction proportion and distress/well-being across days (using lagged analyses). This work extends laboratory-based findings that intercultural interactions are taxing to unstructured naturalistic settings.     

“诗意地栖居”与逻各斯向往——试论于坚诗歌的审美追求与精神内涵

于坚的诗以“诗所言”与“写作本身”为审美基点聚焦日常生活中的诗意,在“拒绝隐喻”时“去蔽”而意达“诗意地栖居”。从精神内涵上讲,其终极是反文化阐释中对万物本真的探寻,由此而欲在“诗意地栖居”的回归中抵达存在之逻各斯。     

新型原料奶生产组织形式“奶联社”的经营模式探讨

中国原料奶生产效率滞后的根本原因在于奶牛饲养技术落后,而饲养技术的提高必须通过原料奶生产组织形式的改变来实现。笔者在介绍和分析奶联社模式的基本机制基础上,结合奶业及中国奶业的特质,利用比较分析的方法,从经济规模效应、内生交易费用等理论角度对奶联社模式是适合提高中国奶牛饲养技术和提高中国原料奶品质和生产效率的最佳原料奶生产组织形式进行了论证和分析。最后对如何推广奶联社模式进行了探讨。     

1912—1919年《申报》政治广告之探析

政治广告是政治传播的一种方式。与当代的政治广告相比,民国时期的政治广告具有鲜明的时代特征。作者抽样调查了1912—1919年《申报》的政治广告,梳理了其数量变化和种类特征。究其原因,与当时的时代背景密不可分。政治广告的实质是政治对广告产生作用的最直接产物,是其显性影响的表现。     

突出副刊新闻性、贴近性、地域性初探——以《潮州日报》为例

副刊是报纸的一个重要组成部分。如何办活报纸的副刊,一直是报界探讨的话题。该文从报纸副刊突出新闻性、贴近性、地域性三方面,引入潮州日报为实例,对办好副刊进行较系统的阐述。     

浅析日本人的商务交际特点——以商务日语中的“挨拶言葉”为中心

了解日语语言及日本人行为的社会文化特点正是为了解决如何跨越中日异文化交际的障碍与日本人进行有效的交际问题。日语中的＂挨拶言葉＂不仅种类和数量繁多,结构和使用复杂,而且待遇表现严格,上下内外分明,有固定的模式。＂挨拶言葉＂的这些特征是与其背后的文化内涵包括以和为贵的交际意识,强调集体归属感的交际手段和以心传心的交际审美观等日本式的交际思维模式有着密切的联系。     

People's Daily: An Evolutionary Narrative on Asia in Its Coverage of the Asian Games

Amid the complex international situation and entangled interests, news narration is usually conducted by the government, media and the public together by copying mainstream ideas and concepts. In covering the Asian Games, People's Daily takes on a periodical change in its narration about Asia during the history of China's participation in the Games: in the stage of ‘alienation and struggle’, the narration is focused on politics; in the stage of ‘participation and competition’, the narration becomes two dimensional, touching on both politics and sport; in the stage of ‘hosting the Games and taking the lead’, the narration is further diversified and incorporates politics, sport and culture. Such an evolution takes place in a profound international and historical context, reflecting the changes not only in China's sporting events coverage but also in the ‘mindset and insight’ of Chinese media in covering sporting events and Asia.