浅析费·阿·伊斯坎吉尔对《禁果》主人公的塑造

《禁果》节选自前苏联著名作家费·阿·伊斯坎吉尔的中篇小说《柏树下的老屋》,全文通过小男孩“我”之口娓娓道来,清新活跃、质朴明快.特别是作者调动诸多艺术手段刻画的“我”这个小男孩的艺术形象,更是呼之欲出、跃然纸上.同时这部作品还具有很强的现实意义,指明家庭教育在孩子性格养成中所起的重要作用,值得为人父母者深思.     

谈图赫鲁·帖木儿汗在新疆历史上的地位

本文首先简单的陈述了图赫鲁·帖木儿汗的生活活动。然后进一步阐述了当他坐上皇帝宝座之后促使新疆的蒙古人信仰伊斯兰教所起的作用。最后通过辩证唯物主义和历史唯物主义观点来探讨他在伊斯兰教在新疆的普遍传播所具有的影响。     

Reading Occupied Istanbul: Turkish Subject-Formation from Historical Trauma to Literary Trope

Abstract

The Allied occupation of Istanbul is a little-known historical event outside of Turkey and the Middle East. European powers occupied Istanbul between 1918 and 1923 to enforce the partition of the Ottoman Empire after WWI in the construction of the Modern Middle East. Almost 100 Turkish novels that address occupied Istanbul have appeared over the last ninety years, beginning even before Allied armies left Istanbul in 1923. Turkey's present Middle Eastern re-emergence and post-Kemalist reassessment of secular modernity has also led writers and intellectuals back to the occupation of Istanbul. To examine why Turkish authors return repeatedly to the trope of occupied Istanbul, this essay surveys the first canonised novels about occupied Istanbul written during the Kemalist monoparty period (1923–50): Shirt of Flame by the exiled feminist and nationalist Halide Edib (1884–1964), Sodom and Gomorrah by the Kemalist ideologue Yakup Kadri Karaosmano?lu (1889–1974) and Outside the Scene by Turkey's first experimental, modernist author Ahmet Hamdi Tanp?nar (1902–62). As bilingual Istanbul intellectuals, all three made occupied Istanbul a central drama in their fictions. However, each represented it differently as a formative event in the construction and critique of the nation-state and of modern Turkish subject-formation.     

蒙古西征下的伊斯兰世界——试论13世纪伊斯兰教的发展

1206年成吉思汗统一蒙古后,新兴的蒙古帝国先后发动三次西征。蒙古的西征一直打到地中海沿岸,其对伊斯兰世界的破坏可以说是毁灭性的。在蒙古军的暴力破坏下,短短数年一大批城市变成废墟,同时伊斯兰的哈里发教廷亦遭摧毁。然而,在伊斯兰教临近灭亡的边缘时,却得以奇迹般地生存下来,并开始了新一轮的发展,蒙古人建立的察合台汗国、伊尔汗国、金帐汗国纷纷伊斯兰化,同时,伊斯兰教在中国亦得到长足发展。整个13世纪可以说是伊斯兰教在其历史中的一个转折点。     

Religiosity,the headscarf,and education in Turkey: an analysis of 1988 data and current implications

Previous research highlights the continuing relevance of family culture in explaining educational inequalities in Turkey, especially patriarchal beliefs and practices that discourage investment in the education of girls. We extend that research by introducing two much‐debated, but empirically untested, aspects of family culture – parental religiosity and headscarf preferences. An analysis of a nationally representative sample of 15–19 year olds in 1988 shows that while religiosity had no significant effect on educational attainment, children who lived in families whose fathers expected them to wear a headscarf in public had lower educational attainment, especially girls. The large negative headscarf effect suggests that the government ban on headscarves in schools may be an obstacle to eliminating gender inequality in education. The results are discussed in light of recent trends in Turkish society.     

Early Islam in British Higher Education

Abstract

In an educational environment where interest in Arabic and Islam is growing, I ask the place of revisionist/critical approaches to early Islam in Higher Education. This paper uses 15 semi-structured interviews with Lecturers in early Islam to investigate how they treat controversial subject matter in the classroom. The paper examines how the different approaches taken by lecturers are linked to different kinds of academic training, and asks what kinds of approach are suited to different student demographics. It concludes by suggesting how critical ways of teaching this subject are linked to new approaches in interfaith engagement, which acknowledge the political context for the development of Scriptures.     

High-stakes examination policies and transformation of the Turkish education system

This article discusses the rapid changes that have taken place in high-stakes examination policy in Turkey by situating the policy change in the larger debate around the transformation of the education system. A large body of literature has discussed ways in which policy changes in national examinations have interacted with the neoliberal and raced structures in education, thus contributing to the creation and reproduction of educational inequalities. This article contributes to this body of literature by discussing how changes in high-stakes examination systems have interacted with the neoliberal Islamization of education in Turkey and have contributed to the creation of new forms of inequalities. The article also demonstrates how the characteristics of policy change to high-stakes examinations can differ depending on the hegemonic power relations at play.     

宗教民族主义刍议

宗教民族主义是基于宗教认同基础上的民族主义。宗教的文化性,文化的宗教性,宗教的民族性,民族的宗教性以及经济发展的滞后性是其产生的根源。这种思潮在世界范围内都有影响。由于宗教民族主义作用的两重性,我们要对其作辩证的看待。     

阿富汗伊斯兰抵抗运动初探

20世纪后半期阿富汗圣战者反对本国世俗政府和外来侵略的伊斯兰抵抗运动是当代伊斯兰复兴浪潮中的重要事件,它起源于50、60年代原教旨主义的勃兴,苏联入侵以后大规模发展起来,分裂与统一并存成为其最显著的特点,在抵抗运动的影响下,阿富汗传统社会发生了新的变迁,在一定程度上达到了伊斯兰复兴主义者抵抗运动的初衷。