Islamic glasses from Al-Andalus. Characterisation of materials from a Murcian workshop (12th century AD, Spain)

Rescue archaeological excavations at an urban glass workshop of the 12th century AD in the city of Murcia (Spain) have provided one of the few evidences of glass production in the ancient Islamic territory of Al-Andalus. This paper reports the results derived from a chemical–physical characterisation study carried out on a representative sample set of glass fragments and industrial debris from that workshop. The main objectives of the research were to contribute to the knowledge of the type of glasses produced and provide some insights into the technology developed to obtain different colours in glasses. The resulting data indicated that both high-magnesia plant ash (HMG) soda-lime-silicate and soda-lime lead-silicate glasses were produced. They also indicated a deep knowledge of glass colouring techniques, which suggests that a careful control over the glass melting processes was achieved. Among others, the occurrence of bulk-coloured silver yellow and copper ruby red transparent glasses prove the skills reached by Murcian glassmakers. These results shed new light on the Islamic glass technology of a geographical area in which, up to now, little compositional and technological data from glass workshops were available.     

Exploring the Meanings of Hijab through Online Comments in Canada

Controversies surrounding ethnic dress such as hijab have increased public awareness about cultural diversity. The number of comments posted on online media make it evident that many people are concerned about ethnic attire, cultural differences and social cohesion. Although researchers have examined the meanings of veiling, the relationships between hijab and public opinion have seldom been investigated. The overarching objective of this study was to understand the relationships between Islamic attire and online readers’ opinion. In light of the limitations in the previous studies on this topic, this study attempts to fill the gap by studying posters’ opinions toward hijab through publicly available online information in the form of posted comments.     

Colorimetric Evaluation of Pictorial Coatings in Conservation of Plasterworks from the Islamic Tradition

ABSTRACT

The main aim of our current investigation is the colorimetric evaluation of protective treatments (consolidants) applied to traditional Islamic plasterworks, under natural ageing conditions. From analyses of the original pictorial plaster remains in the Courtyard of the Maidens of the Real Alcázar in Seville, Spain (a World Heritage Site) we prepared test specimens, using materials and techniques similar to the original ones. We analysed 56 test specimens painted with four pigments (yellow, green, blue, and red), using two different binders (animal glue and gum arabic), onto which five representative consolidants were applied: barium hydroxide, acrylic copolymer, polyvinyl butyral, ethyl silicate, and bacterial carbonatogenesis. The test specimens were subjected to natural ageing for one year (indoors and outdoors), enabling a colorimetric assessment to be made of the changes of the polychrome surfaces. The colorimetric heterogeneity of the 56 specimens after ageing registered an average value of 2.7 CIELAB units, assessed using the mean colour difference with respect to the mean. In the aged specimens, the addition of consolidants resulted in average colour differences (mainly lightness differences) of 10.7 and 6.7 CIELAB units, considering as a reference the specimens without consolidants aged indoors and outdoors, respectively. These colour differences were very similar for both binders but not for the four pigments, higher values being found for the blue and red pigments. Considering as reference the samples without consolidants aged outdoors, we found no statistically significant colour differences, either among the five consolidants (p?=?.094) nor the two binders (p?=?.674) used. In addition to the magnitude of colour differences, the choice of the most appropriate consolidants must also consider aspects related to performance and effectiveness. Overall, for the type of paints tested, the polyvinyl butyral consolidant appeared to perform the best, followed by the ethyl silicate.     

How teachers’ values affect their evaluation of children of immigrants: Findings from Islamic and public schools

This study examines the implications of how teachers’ views of immigrant parents predict their ratings of first-grade students’ academic competence and behavioral problems. Teachers rated 191 first-grade immigrant students attending Islamic and public schools in the Northeast United States. The results showed that when teachers perceived parents as having discrepant value differences, they rated students more negatively both in terms of academic competence and behavioral problems, even after controlling for student gender and ethnicity, parental education and parental school involvement. Surprisingly, teachers in Islamic and public schools did not differ in their perceived value differences with parents. The type of school students attend, however, moderated the effects of teachers’ perceived value differences on their academic ratings, but not on their behavioral ratings. While both Islamic and public school teachers rated students’ academic competence equally high when they perceived little or no value differences with parents, public school teachers held lower academic expectations than Islamic school teachers with increased value differences. These findings suggest a mechanism by which children from immigrant families enter a path of diminished expectations, albeit through slightly different levels in Islamic and public school settings.     

Islamization of Disciplines: Towards an indigenous educational system

The past two decades has witnessed the mushrooming of Islamic schools in Europe, the United States and South Africa. Initially these schools were concerned essentially with providing an Islamic ethos for learners. More recently, however, they have begun to focus on the process of Islamization. The Islamization project was initiated in the United States by Muslim academics including Isma’il al‐Faruqi, Syed Husain Nasr and Fazlur Rahman as a response to the secularisation of Muslim society, including its educational insitutions. In essence Islamization means including Islamic disciplines in the curriculum, providing an Islamic perspective on issues in the syllabi and locating, where possible, secularized disciplines within the Islamic weltanschauung. Six international conferences have been held to date at different locations in the Muslim World. The first five generated conceptual papers on the Islamic approach to knowledge and education and inspired academics to write research papers on their disciplines from an Islamic perspective. Most of these have been published in the American Journal of Islamic Social Sciences. The three universities which were established to drive the process have had varying degrees of success. The sixth conference which was held in South Africa took the form of workshops where South African teachers and international academics were brought together to generate Islamised syllabi for the major school disciplines. This article attempts to explain the rationale for Islamic schools and their attempts at Islamization of disciplines. In my view, this is an important development in the context of demands for the revival of indigenous knowledge systems.     

Acceptance of digital library among female students and effects of limited access of digital library on their performance in research work: A case of International Islamic University

This study investigates the acceptance and importance of digital library among female students of International Islamic University, Islamabad, Pakistan. The study also highlights the problems that are confronted by the female students in completing their research work after limited access to digital library in the female campus of the University.

Survey was administered personally to collect data from 315 female students of eight faculties of the female campus of the university. The convenient sampling technique was used to collect data from the subjects of the study.

The access to digital library is indispensable to the students to complete their research work. With limited access to the digital library the students were unable to meet their information needs from the Internet and the libraries of other universities. The quantity as well as quality of their research work were affected due the restriction of digital resources. Also the limited access affected adversely to improve insight of the respondents regarding technological developments in their respective area of research. The lack of informational literacy program, IT training workshops, IT literate staff and the electricity failure were the main hindrance to access digital library as well as Internet.

This study was limited only to female students of the International Islamic University, Islamabad, Pakistan.     

The .(H)ajj as Justifiable Self-Exile: Şehzade Korkud's Wasīlat al-a.(h)bāb (915–916/1509–1510)1

In the spring of 915/1509 an Ottoman prince named Korkud (ca. 1468–1513) abandoned his Antalya post and headed by sea to Mamlūk Egypt. Since such princes were absolutely not allowed to leave their assigned postings, by his actions Korkud risked provoking a civil war and opened himself up to allegations of betrayal. In an attempt to counter such accusations, Korkud sent his father Bayezid (886–918/1481–1512) an autobiographical treatise presented as an individual testimony to the religious significance of the .(h)ajj ritual and a comprehensive defence of his actions. However, as Korkud was the main royal backer of several sea ghāzī captains, there is reason to believe that his motivation for leaving Antalya extended beyond personal piety. Whatever his real intentions, Korkud's insistence on a believer's right to embark on the pilgrimage provided a powerful argument to justify his 14-month self-exile at a personally and politically sensitive time.     

AGREED SYLLABI AND UN-AGREED VALUES: RELIGIOUS EDUCATION AND MISSED OPPORTUNITIES FOR FOSTERING SOCIAL COHESION

ABSTRACT:  Religious education (RE) has often found itself at the centre of debates about education's role in promoting social cohesion in contemporary multi-religious societies. The paper considers RE's relationship to religious plurality within the broader context of politics of curriculum and debates on pluralism. Drawing upon the recent works on the history of religion and using the teaching of the histories and cultures of Muslims in RE as a case study, it argues that RE has yet to fulfill its potential in this regard. The paper examines reasons for this and recommends alternative approaches to content which may help RE rise to the challenges posed above.     

Islamic religious education and the plan against violent radicalization in Spain

ABSTRACT

This article analyses the importance of Islamic religious education in public schools in Spain as an instrument in the prevention and fight against violent radicalisation. In this article, we examine the legal status of Islamic religious education and the latest regulations on Islamic religious education that emphasise the fight against Islamist terrorism. We also study the regulation of teachers of Islamic religious education and their role in the counter-narrative required to deter the message of Islamist terrorists and prevent violent radicalisation.     

‘Science disproves the biblical account of creation’: exploring the predictors of perceived conflict between science and religion among 13- to 15-year-old students in the UK

This study drew on data provided by 11,809 13- to 15-year-old students drawn from the four nations of the UK to explore the level of agreement with the view that science disproves the biblical account odf creation, and to explore the power of five sets of variables to predict individual differences in responses to that opinion. The five sets of variables were personal factors, psychological factors, religious factors, attitudinal factors (including ‘scientific fundamentalism’, understood as an exaggerated, uncritical, and unqualified belief in the inerrancy of science), and theological factors (distinguishing between differing implied theologies of religion). Blockwise multiple regression demonstrated that personal, psychological, religious, and theological factors all held significant power, but that the greatest variance was explained by the attitudinal variables. When the five sets of variables were assessed within the model, 25% of the variance was accounted for. Greater incompatibility between science and religion was associated with scientific fundamentalism (β = .37, p < .001), with anti-religious attitude (β = .16, p < .001), and with atheism (β = .07, p < .001). These findings suggest that young people who believe in science in an unqualified way are more distrustful of religion.