Bystander Behaviours Among Israeli Children Witnessing Bullying Behaviour In School Settings

As part of an international study that examined students' bystander behaviour when witnessing bullying in the school environment, we asked 216 junior high and 190 elementary Israeli school students to respond to a questionnaire addressing various issues related to bystander behaviours, following viewing a video showing various bullying incidents. Results showed that more than half of the students observed verbal and physical bullying and more than third of the students observed sexual coercion type of bullying on a weekly basis. Overall, most of the students reported that they would not support the bully when witnessing bullying and would support the victims and/or call a teacher. In other words, verbally they possess the right attitude towards bullying. Further analysis of students' responses, based on their status in relation to bullying, that is, reported being a victim, bully, bully/victim or neither, revealed that victims tend to report calling teachers more than students who reported being bullies and also bully/victims. Notably, bullies as bystanders were more likely to support bullies and not to get a teacher. Implications of these results for teachers who attempt to combat bullying in their schools are discussed.     

智慧的神圣性

本文旨在通过对儒家早期哲学与希伯来早期经典的比较研究,来理解智慧概念的神圣性问题。     

Towards post-intercultural teacher education: analysing ‘extreme’ intercultural dialogue to reconstruct interculturality

The ‘intercultural’ is now omnipresent in most departments of teacher education in Europe and elsewhere. It can be implemented under the guise of, amongst others, multicultural, transcultural, global and/or development education. In this paper, I problematise post-intercultural teacher education. The context of this study is that of Finnish education. Famed worldwide for its ‘miraculous’ educational system, Finland is rarely talked about for dealing with diversities in education. In this article, I explore the impact of a course on ‘multicultural education’ given to a cohort of ‘local’ and international student teachers studying to become Newly Qualified Teachers. I taught the course myself and decided that since only 8?h would be devoted to the issue of interculturality, the course would have to help the students to learn to develop quickly critical competences towards the many and varied approaches to diversities that are ‘available on the market’. The methodology rests on the use of a documentary on ‘extreme’ intercultural dialogue that the students discussed at the end of the course. Set in Israel, the documentary follows a class in a multicultural school in Tel Aviv during the second Gaza War in 2008–2009. I hypothesise that the documentary, which is often conflictual, would help me to evaluate the students’ learning and how they discuss and problematise such a case of ‘intercultural dialogue’ in education and relate it to their future practice.     

以色列公共外交发展与国家形象塑造及其启示

以色列的公共外交,自20世纪70年代以来逐渐成型,形成了政府外交部门主导、多部门配合参与、利用自身优势提升国家整体形象的完整体系。文章尝试从软实力视角对以色列公共外交典型案例进行分析,并通过探究其公共外交策略得失对国家形象的影响,得出对中国国家形象塑造具有借鉴意义的一些结论。     

Belonging here, not there: The case of attaining European passports by grandchildren of Holocaust survivors

The paper presents findings obtained from interviews conducted with sixty Israeli grandchildren of Holocaust survivors, discussing their views regarding Israel and Europe as expressed by their intentions to live in Israel and acquire European citizenship. Analysis of the interviews revealed that the majority view Israel as the place in which they choose to live because of family and cultural bonds, as well as from the long-lasting impact of the Holocaust. Others felt less anchored and viewed the opportunity to immigrate to their forefathers’ European homelands more positively. Their reasons were based either on the unstable Israeli security situation, compounded by the anxieties elicited by the memory of the Holocaust, or as a result of perceiving Europe as a gateway to the globalized world and its financial gains.The emerging image of Europe for this third generation vacillates between two poles, each anchored in a different time and cultural frame. The first is the “Europe of the Holocaust”; image which emerged as a result of the events that took place on European soil during the period 1933-1945 together with current anti Semitism. The second is “Europe of the Globalized world”, that is, the Europe of the era beginning in the late 1980s, with its ever-expanding social, cultural and economic boundaries. Moreover, the willingness of the third generation to openly discuss the option of either staying or leaving Israel, represents a significant change in attitude from the first and second generation of Israeli Holocaust survivors. The change is seen, as part of a process of maturation of the Israeli identity which allows for multi voices to be heard on issues of belonging and citizenship.     

The impact of cultural,ethnic, and national variables on attitudes towards the disabled in Israel: A review

Studies in Israel relating to attitudes of various ethnic, cultural and religious groups towards the disabled were reviewed. The results indicate that although there were differences in attitudes towards the disabled, these differences appear to be a function of interaction effects between many other variables and not necessarily only related to ethnic, cultural, and religious affiliation.     

Did muslim survivors of the 1099 massacre of jerusalem settle in damascus? the true origins of the al-.(S)āli.(h)iyya suburb

This article retraces the genealogy of a mistaken contention, quoted and requoted by a legion of historians of the Crusades; namely, that Muslim survivors of the 1099 massacre in Jerusalem settled in the al-.(S)āli.(h)iyya suburb of Damascus. Actually, the al-.(S)āli.(h)iyya suburb was established some 60 years after the foundation of the Latin Kingdom of Jerusalem in 1099, by emigrants from Muslim villages in central Palestine, then under Frankish rule. Medieval Muslim sources hold no evidence to the relocation of any Jerusalemites of Damascus in 1099.     

A cross-cultural analysis of educational leadership for social justice in Israel and Turkey: meanings,actions and contexts

The research compares principals in Israel (Jewish and Arab) and Turkey and how they perceive and practice their role in promoting social justice (SJ) in their schools in order to bridge socioeconomic and pedagogic gaps. It poses three questions: (1) How do Turkish and Israeli SJ leaders make sense of SJ? (2) What do SJ leaders do in both countries similarly and differently? (3) What factors facilitate or hinder the work of SJ in both countries? The qualitative study employed in-depth semi-structured interviews to collect the narratives of 11 school principals in Turkey and Israel. A comparative, holistic analysis was employed to identify the principals’ perceptions and daily practice of SJ in their schools. The principals reported different sociocultural, national and personal trajectories that shaped their perceptions of SJ, and described strategies used to promote SJ in their daily scholastic policies, processes and practices that meet the school stakeholders’ backgrounds and needs.     

论犹太复国主义对以色列的影响

犹太复国主义运动是由于犹太人在欧洲遭受歧视和迫害而逐渐兴起的一场旨在推动犹太人回归巴勒斯坦的政治世俗运动。作为一场促使犹太民族重建民族家园的运动,它从犹太教信仰中汲取了众多思想精华,推动了复国主义的发展并最终建立了以色列国。然而,以建国为目标的犹太复国主义思想在以色列建立之后并未消失,而是始终存在于以色列社会之中,并对以色列国家政策的判定、实施产生了重大影响,也在某种程度上影响了以色列的和平、安定与繁荣发展。     

Between teachers’ perceptions and civic conceptions: lessons from three Israeli civics teachers

Building on sociocultural theories of teaching and learning, rooted in constructivist traditions, this study examined the teaching of civics in relation to contextual sociocultural factors in the Israeli educational system. The study focused on ways in which three civics teachers conceptualized and framed notions of good citizenship in relation to the teaching of the civics subject matter, and on the ways in which such notions manifest in their planned teaching. The main finding points to how the teachers framed their civics lessons in a manner that was in congruence with their perceptions of their students’ approaches to citizenship. Thus, the study reaches the conclusion that teachers’ perceptions are a key element in framing and conceptualizing civics lessons, resulting in a reality in which students from different backgrounds may experience significant differences in their orientation to the notion of good citizenship, limiting their exposure to multiple views.