语文阅读教学的若干观念认识问题——“国培计划”小语骨干教师学科教育研究之二

中语教材的＂鲁迅大撤退＂与小语教材的＂课文改编＂风波,暴露出语文教育的深层次危机,应重视其发生、发展的内在动因并采取积极应对策略。针对语文学科专业阅读教育的观念认识不到位的问题,分析了语文学科教育的阅读观念两个互为表里的认识部分：专业阅读的文学阅读原则与可供操作（或个人经验模式化）的学段阅读教学经验。     

小学语文教学的人文精神

人文精神的缺失是我国基础教育存在的严重弊端。本文列举了小学语文教学人文教育缺失状况,提出在小学语文教学中进行人文精神的渗透,必须立足课堂、拓展课外;植根教材、走向生活;重视朗读、紧扣情感;尊重个性、注重体验。     

非英语专业大学生口语输出问题探析

中国大学生英语学习过程中口语输出能力水平较低已引起国内学者及教育工作者的普遍关注,对此本文以问卷调查和访谈的方式对江苏某高校共108名师生进行了调查,结果显示：学生普遍对口语发展持肯定态度,但是他们在英语课堂上并不愿意积极参与口语输出练习,对口语的期望值模糊,课堂的满意度及教材的满意度较低。根据调查结果笔者进行了分析,试图寻找阻碍非英语专业大学生口语发展的因素。     

对等翻译中的语用失误探析

翻译是一种跨语言、跨文化的交流活动,意义上的最大等值成为其追求的目标,将语用学介入翻译能够最大限度地减少或消除翻译中的语用失误。本文通过阐释对等翻译观的内涵及语用学与翻译的关系,去分析语用语言失误和社交语用失误的成因及解决对策。     

基于Java语言的宾馆安保系统的研究与设计

本文介绍使用面向对象的Java编程语言和数据库技术在Windows2000操作系统下开发应用软件,实现对宾馆安保系统上位机的主控界面设计。     

析远程英语学习者之学习策略

本文通过问卷调查,分析研究了远程英语学习者的学习策略。结果表明:远程学习者常用的英语学习策略有:自我管理策略、记忆策略和语法策略等。许多成人学生在英语学习中不善于合理使用各种策略。作者认为在远程英语教学中要注意培养学生运用策略的能力,另外必要对面授辅导课给予足够的重视。     

外语教育学与相近学科对比研究

我国外语教育一直偏重教学实践,轻于理论建设,缺乏明确的学科依托,这已成制约其深入发展的主因之一.因此,强化外语教育理论架构,思考外语教育理论属性,探讨外语教育学科归属,对外语教育发展具有重要意义.本文在前期研究的基础上,重点探讨外语教育学这一新兴学科与应用语言学、教育语言学、二语习得、他语人英语教学和外语课程与教学论的...     

Let the Germans Win? Israeli Attitudes towards Die Mannschaft during The 2014 World Cup Tournament

To contribute to analyses of the sport-politics nexus, the study examines Jewish-Israeli attitudes toward the German soccer team and Germany. The analysis reveals that more Israelis root against the German soccer team than support it, despite the team’s impressive achievements. The analysis of attitudes toward Germany surprisingly reveals that the 18–20 age group expressed the strongest animosity towards Germany, which may indicate that Israeli government attempts to instill the Holocaust memory in the young generations perpetuates animosity between young Israelis and Germany. The study strengthens the notion that international sport games represent and extend rather than reduce international tensions.     

Understandings of national identity and outgroup attitudes in culturally diverse Mauritius

This study investigated understandings of national group belonging in relation to attitudes toward foreign and established outgroups in Mauritius. Representative data were collected among the three numerically largest ethno-cultural groups (Hindus, Muslims, and Creoles; N_total = 1770) and results confirmed a distinction between “being,” “doing,” and “feeling” Mauritian among all three groups, with some small differences for Creoles compared to Hindus and Muslims. Furthermore, “being” Mauritian was not significantly related to attitudes toward established and foreign outgroups. In contrast, the “doing” understanding was negatively associated with both attitudes, and the “feeling” understanding showed positive associations with both outgroup attitudes among all three participant groups. The findings make a novel contribution to the literature on how people understand national identity, how these understandings differ between ethno-cultural groups within a nation, and how these relate to attitudes toward foreign as well as established outgroups.     

Does religion matter? Italians’ responses towards Muslim and Christian Arab immigrants as a function of their acculturation preferences

A 2 × 2 × 2 experiment examined the role of immigrants’ religion and perceived acculturation strategy on majority members’ attitudes. Acculturation strategies were manipulated along the two dimensions of contact and culture maintenance. Italian majority members (N = 247) read fictitious but seemingly real interviews with Arab immigrants, in which the immigrants’ religion (Muslim vs. Christian) and acculturation preferences (desire for contact and for culture maintenance) were manipulated. MANOVA showed a main effect of contact: majority members associated immigrants who were perceived to favour contact with more positive attitudes, empathy, trust, positive stereotypes and metastereotypes, and lower levels of threat. MANOVA also showed a main effect of culture maintenance: when immigrants were perceived to abandon their culture, majority members reported lower levels of symbolic threat and greater empathy towards them. A significant Religion x Culture maintenance interaction effect emerged on majority members’ stereotypes and contact intentions: Muslim immigrants who were perceived to abandon their heritage culture elicited more favourable responses than Muslim immigrants who were perceived to maintain their heritage culture. Taken together, these findings suggest that desire for intergroup contact amongst immigrants, independently of their religion, can promote harmonious intergroup relations with the majority group.