Race and Genetics from a Modal Materialist Perspective

Prevailing idealist and materialist theories of rhetoric fail to account for the continual circulation and recirculation of “racism” as a scientific discourse. An alternative theory of modal materialism addresses this problem by suggesting that the properties of all being are constituted through three distinguishable forms of matter that include the “physical,” the “biological,” and the “symbolic.” A sufficiently lush and nimble conceptualization of human action requires consideration of the interaction of all three modes in theory and in practice. The theory of modal materialism is illustrated through a consideration of the discourse of race and genetics as it was recirculated and modified in 2005 and 2006 by publications in the journal Science, and which were amplified for a larger reading public through circulation in the New York Times.     

(Un)Making Sex,Making Race: Nineteenth-Century Liberalism,Difference, and the Rhetoric of Elizabeth Cady Stanton

Elizabeth Cady Stanton has been celebrated for her astute rhetorical contributions to woman's rights advocacy and highly criticized for her racist and elitist sentiments about citizenship and the franchise. Although there appears to be a discontinuity between Cady Stanton's commitment to (sexual) equality and her racism/elitism, this tension is reconciled through a consideration of the ways her early rhetoric embodies, revitalizes, and resists a liberal enlightenment idiom of difference. Responding to immediate exigencies of nineteenth-century politics and an enduring tension between universality and biological difference in liberal political theory, Cady Stanton articulates a view of sexual and racial difference that is extracorporeal.     

Cleansing the Superdome: The Paradox of Purity and Post-Katrina Guilt

The reopening of the New Orleans Superdome after Hurricane Katrina on Monday Night Football dramatized problematic rhetorical, visual, and spatial norms of purification rituals bound up in what Burke calls the paradox of purity. Hurricane Katrina was significant as a visually traumatic event in large part because it signified the ghetto as a rarely discussed remainder of American structural racism and pressed the filthiest visual and territorial residues of marginalized poverty into the national consciousness. In this essay, we argue that a visual paradox of purification—that purifying discourses must “be of the same symbolic substance” as the polluted images that goad them—complicated ritual attempts to both purge and commemorate Katrina evacuees. It is within the paradox of purity that visually grounded purification rituals like the Superdome reopening should be considered for their potential to invite or foreclose public engagement with race and class problems firmly entrenched in Americans’ perceptions of pollution and public territory.     

Ultramarathon runners’ perception of place: a photo-based analysis

ABSTRACT

Sport events that depend upon natural landscapes tend to draw athletes from urban centres to peripheral areas. In doing so these events function as tourist attractions but little is known about the way participating athletes understand these places. This study explores the ways that one type of sport traveller (i.e. ultramarathon runners) understands the host destination (Grande Cache, Canada) as a place of training and competition. A volunteer employed photography data collection method was used along with an inductive thematic analysis. Four themes emerged including place as: (a) landscape, (b) sport competition, (c) community, and (d) an introspective self-portrait. First, under the landscape theme runners saw place as sublime nature during the training camp (TC) and a terrain to be conquered during the race. Second, the sport competition theme reflected place as the event with the competition being the filter through which all other aspects of the setting were understood. Third, the setting was characterized as a place of community that fostered social connection and celebration. Finally, the introspective self-portrait theme focused on the runners themselves as they centred their identity within the setting. While landscape was a dominant theme during the TC visit, the sport competition and community themes became more salient during the competition weekend. The introspective self-portrait theme was strong during both visits. Study findings suggest that runners were attached to the setting through ‘place identity’ in addition to their dependence on it to facilitate the ultramarathon event.     

Wasting Talent: Using Counter-Storytelling to Narrate Dismal Educational Outcomes

A recent study illustrated that the educational attainment of Latina/o students has been dismal during the past decade and that many Latinas/os continue to “fall through the cracks” of the educational pipeline. Through storytelling, I juxtapose my educational trajectory as a high school graduate with that of my third-oldest brother, who “fell through the cracks” of the educational pipeline as an underclassman in high school. I provide examples of how being reprimanded for minimal misconduct negatively impacted my older brother’s overall school experiences, which ultimately prevented him from finishing high school despite his potential to succeed.     

Grease and Sweat: Race and Smell in Eighteenth-Century English Culture

From 1690 to 1800 texts printed in England linked racial difference and foul odour through understandings of occupation, food, cosmetics and sweat. Even by the end of the eighteenth-century racial odour was represented as a labile, culturally and environmentally determined characteristic. This article traces how the social ‘use’ of olfactory stereotypes, particularly their links with cosmetics, food, and odorous spaces, determined the mobilization of explanations for and attitudes to racial scent. It argues that ideas of race should not be considered monolithic or described in terms of narratives that posit a divide between the body/culture, but that racial stereotypes should be understood as collections of traits, of which smell was one, with distinctive histories.     

我国女子中长跑发展研究和对策

我国女子中长跑已达到世界先进水平。但近年落伍了,本文依中长跑本身的固有特点及我国形成的训练体系出发,对我国女子中长跑发展提出对策     

Making accountable teachers: the terrors and pleasures of performativity

This article draws from Stephen Ball’s work on markets, managerialism, and performativity to frame a comparative study that examines the reconstitution of the teacher–subject across a pivotal decade in which neoliberal standards and accountability reforms effected significant changes in US education. It juxtaposes two qualitative studies conducted during the implementation of successive standards and accountability movements. The first study of early career English teachers coincided with the implementation of the Bush administration’s No Child Left Behind Act of 2001 (NCLB), and the second took place nearly a decade later as states began to implement value-added teacher assessments in conjunction with the Obama administration’s Race to the Top (RTTT). The juxtaposition of these two studies points to a paradigmatic shift in the construction of teachers’ professional knowledge and subjectivity. While teachers of the first accountability stage positioned NCLB’s (self-) disciplinary mechanisms as external intrusions on their autonomy, professionalism, and practice, the second group positioned RTTT’s accountability mechanisms as the very modes by which they knew themselves and their quality. Thus, these studies show a collapse between the governed (i.e. teachers) and the government (i.e. accountability mechanisms) and the normalization of the marketized teacher, the managed teacher, and the performative teacher.     

The impact of a prejudice-prevention television program on young children’s ideas about race

Two studies investigated whether children’s television programs that were produced to decrease racial prejudice had the intended positive effect on young children. Study 1 measured 60 White 5- and 6-year-old children’s attitudes toward Asian, Black, and White stimuli prior to, and immediately following, a brief, one-time anti-prejudice television program. No significant change was observed. Study 2 assessed the attitudes of 30 White 3–6-year-old children toward Asian, Black, Hispanic, and White stimuli at the beginning and end of a 3-week intervention period. During the intervention period children watched a pro-diversity television program four times. Plot and anti-prejudice message comprehension was assessed at three time-points during the testing period. Participants improved on plot and message comprehension over time, but no change in ideas about race was evidenced (children indicated a strong pro-White bias at both pre- and post-test). Possible reasons for, and implications of, this lack of change are discussed.     

隐形流浪:关于《根》的文化解码

在自然人的社会化历程中,长期与生存环境对抗的结果,致使在发展了人类自身的同时也失去了许多与生俱来的美好的东西,于是又回头去找寻,去重建.隐形流浪即是在"文化冲突"中被同化的自然而本土的一方因精神本源的失却而凝积为一种隐蔽的社会无意识状态(或称"文化休眠"),作为表现70年代美国黑人"自尊运动"的力作,<根>正反映了这样一种现代人的解放与文化宿命的二元同在.