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Kumanga Chanduni Andrahennadi 《The International Journal of Art & Design Education》2019,38(4):887-901
While the interconnected and technological nature of the twenty‐first century can bring about many positive global connections, the importance of prioritising the development of the ‘inner world’ of designers is receiving less attention; similarly, time for contemplation, reflection and stillness is becoming scarcer. This article discusses mindfulness training from the Buddhist perspective, and how it can act as a pathway to personal introspection and as a supportive method for mental illnesses. With a special focus on design education, it discusses a novel framework, Mindfulness‐Based Design Practice (MBDP), and how it can potentially offer opportunities for design students to foster positive mind qualities such as mindfulness, compassion, resilience, and recognising the true nature of phenomena for becoming more ethical designers. Therefore, this article looks to bridge the gap between the significant lack of contemplative mindfulness‐based methods within the higher design education sector and the increasing mental health crisis within that sector. Thus, the primary concern of the MBDP is to advance both the individual and the collective development of the contemporary designer’s mind. Referring to the mind of the designer as the ‘inner designer’, this article forms an unfolding dialogue of the novel framework MBDP in support of mindful learning within twenty‐first‐century design education. 相似文献
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聚焦于阿尔莫多瓦电影的基本构成元素——化妆,通过对其中身份性别表演的分析,发掘出具有"异托邦"性质的反抗与生存的空间,从而在充满矛盾的化妆仪式中,实现身份和性别的颠覆与解构。 相似文献
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设计基于跨层机制的通信协议,以达到优化网络性能、有效分配网络资源的目的,是无线传感器网络研究中的一项关键技术.对现有的基于跨层设计的网络通信协议进行综述和分析,并以跨层通信协议设计的目的性为着眼点,对跨层通信协议划分为3类:提高互操作性和增强网络适应性为目的的跨层设计,提高某些性能标准为目的的跨层设计和无分层模型设计.该分类方式有助于网络设计人员进行更具有针对性和实用性跨层设计. 相似文献
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本文主要介绍了我们在日常的网络布线中常用到的两种网线:交叉线与直通线.通过介绍交叉线与直通线的区别(其中主要讲解了两种网线的不同排序)、交叉线与直通线的做法及其各自的适用场合,使用户对这两种网线有了一个全面地了解,从而为用户在实际布线中如何选用这两种网线提供了参考. 相似文献
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Children attending early childhood education and care centres spend a lot of time fitting in with institutional routines. This paper uses ethnographic methods and sociocultural activity theory to describe and analyse the processes whereby young children in an early childhood centre collectively created meaning and interest during potentially boring routine mealtimes. The research explores the relationship between rules and children's playful activity. Using their imaginations children negotiated and played with and within the rules around ‘eating‐together’ times. While physically constrained in chairs around tables children enjoyed the freedom of playing with word sounds and meanings. Children actively, collaboratively and at times subversively, created their peer community culture. 相似文献
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基于跨理论模型,采用对587名知识分子问卷调查数据,对不同锻炼行为阶段的人群的锻炼行为和锻炼动机进行了比较分析,结果表明:①处于坚持阶段的锻炼者每次锻炼时间最长、每周锻炼次数最多,行动阶段的锻炼者参与的体育锻炼项目数量最多;②随着锻炼行为阶段向前发展(前意向→意向→行动→坚持),锻炼频率呈现持续递增的趋势;③处于行动阶段的锻炼者锻炼动机最强;④在前意向→意向→行动的变化阶段,锻炼动机都呈现出增强的趋势,但在行动→坚持的变化阶段变化非常小,且有减弱的趋势,锻炼动机对锻炼行为阶段发展的推动作用主要表现在前3个阶段. 相似文献
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Hee‐Yeon Cho 《Inter-Asia Cultural Studies》2013,14(4):497-509
Abstract This paper tries to analyze the historical change in the Third World in its emergent stage, in the authoritarian stage and in the current democratic stage and, thereafter, find a way to revive the Bandung spirit in the current globalization context. I define the Bandung spirit as one of a ‘non‐aligned self‐helped “organization against” the dominant powerful countries’; that is, spirit of ‘anti‐predominance’. This spirit has emerged on the base of such domestic orientation and realities as economic self‐reliance, nationally integrated political regime, convergence of the state and civil society around anti‐colonialism. However, according to intensification of the Cold War confrontation on the international level and its centrifugal influence, the early Third World changed to a ‘new’ authoritarian Third World. The Third World in this stage could be characterized by an exclusive authoritarian political regime, dependent‐developmentalist economic orientation and coercively repressed and mobilized, in the top‐down way, civil society. This authoritarian Third World began to be confronted with a strong struggle from the bottom for democratization. In order for democratization of the Third World to become its true revival in the context of globalization, the following tasks should be considered. First, the democratic Third World should be a great driving force for the institutionalization of the transnational public regulatory mechanism. Second, the democratic Third World countries try to go over a kind of ‘transformed’ dependent development strategy. Third, democratization should go along with recovery of political inclusiveness and openness of the state to civil society’s demands. Thereafter, I tried to construct globalist re‐interpretation of the Bandung, by way of conceptualizing the current globalization as imperial globalization, unlike the imperialist globalization which the historical Bandung wanted to confront. I argue that the Bandung spirit of collective self‐help organizations against the newly emerging dominant order should be revived in this worse imperial globalization context. In addition, I argue that a nationalist resistance is also one component of the multiple resistances in the current imperial globalization. 相似文献