近10年中国新疆与中亚对外贸易依存性发展

对中国新疆与中亚2005-2014年10年间对外贸易发展变化进行对比分析,研究在时间尺度上双方贸易额、贸易结合度、贸易差额及贸易发展环境的动态变化。结果表明：新疆对中亚国家贸易额逐年提升,在中国对中亚贸易中比例逐年下降;双方贸易结合度高,但结合度在逐年下降;新疆对中亚国家存在较大的贸易顺差,并且差额在持续扩大;新疆贸易发展环境优于中亚国家,近年双方贸易环境日趋转好。为进一步优化双方贸易,提出如下建议：加强新疆加工贸易的发展,提高进口原料的消化能力;加强新疆从中亚国家的进口工作,平衡双方贸易差额;积极推进双边自由贸易区的建设。     

Online interaction across three contexts: an analysis of culture and technological affordances

Students were linked virtually across three contexts: U.S., Malaysia, and China. Differences emerged in how student-created messages were constructed and interpreted; these impacted perceived relational affiliation. Messages constructed by students in Malaysia and China exhibited casual talk, greater self-disclosure, requests for personal information, and greater use of emoticons/emoji. Interactions were perceived as informal, friendly, and positive. U.S. students’ messages often showed institutional talk, less self-disclosure, and more attention to the instructor-assigned task. Asian-U.S. student pairs perceived their interactions as formal, less friendly, and less positive. This study shows how online technologies may be afforded and shaped by culture and interaction.     

中外女子优秀拳击运动员比赛制胜因素表现差异的对比研究

运用对比分析法、录像观查法、数理统计法对国际拳联新规则实施后2016年世界女子拳击锦标赛与2016年全国女子拳击锦标赛的各10个级别决赛录像进行研究与分析,总结出中国与世界女子优秀拳击运动员比赛制胜因素表现的差异。研究结果表明：（1）国外运动员前后手直拳、摆拳使用次数、击中次数和击中率均高于我国运动员;（2）国外运动员的迎击战术运用次数、击中次数、击中率均高于我国运动员,间接迎击战术运用效果优于直接迎击战术;（3）国外运动员后仰防守反击的击中率较低、其它的防守反击战术的击中率较高;（4）国外运动员较多运用两拳、三拳主动进攻战术且击打效果较佳;（5）国外运动员的步法调整进攻时机、防守反击次数、击中对手次数远优于我国运动员;（6）我国运动员防守反击战术单拳击打效果较佳、国外运动员多拳击打效果较佳;（7）我国运动员在犯规种类和犯规次数上高于国外运动员。根据研究结果提出我国女子拳击运动员有针对性的训练措施与建议。     

第31届奥运会男篮参赛球队攻防能力研究

采用文献资料法、录像观察法和秩和比法等,对参加31届奥运会男篮比赛球队的攻防能力进行综合量化评价,并将中国男篮与对手的攻防能力指标进行对比分析.结果显示:中国男篮进攻RSR处于D级,在得分、助攻、3分球命中率与罚球命中率上,与对手存在非常显著性差异,在失误数、进攻篮板、3分球出手数上与对手存在显著性差异;中国男篮防守RSR处于D级,防守篮板数比对手少,而失分和犯规数比对手多,且在犯规数上与法国男篮存在显著性差异;中国男篮攻防RSR处于E级;球队最终排名与进攻RSR值和攻防RSR值之间存在非常显著性相关.     

Conceptualizing an East Asian popular culture

Since the 1980s, popular cultural products have criss‐crossed the national borders of East Asian countries, enabling a discursive construction of an ‘East Asian Popular Culture’ as an object of analysis. The present essay is a preliminary attempt to provide some conceptual and analytic shape to this object, delineated by its three constitutive elements of production, distribution and consumption. Each East Asian location participates in different and unequal levels in each of these component processes. Production can either be located entirely in a single geographic location or, alternatively, each of the necessary constituent sub‐processes can be executed from different locations; preference for either arrangement tends to reflect the relative dominance of the production location in exporting its finished products. Consumption and thus consumers are geographically located within cultural spaces in which they are embedded. Meanings and viewing pleasures are generated within the local cultures of specific audience. Conceptually, among the several possible consumption positions, the one in which an audience watches an imported programme is most intriguing. In this viewing position, differences between the cultures of the location of consumption and that of the production location become most apparent. The audience member has to bring his or her own cultural context to bear on the content of the imported product and read it accordingly. In this sense, the cultural product may be said to have crossed a ‘cultural’ boundary, beyond the simple fact of its having been exported/imported into a different location as an economic activity. Such an audience position requires the consumer to transcend his or her grounded nationality to forge abstract identification with the foreign characters on screen, a foreignness that is, in turn, potentially reabsorbed into an idea of (East) ‘Asia’; a potential ‘East Asian identity’, emerging from consumption of popular cultural products, is thus imaginable.     

Asia Pacific studies in an age of global modernity

This article argues that the end of the Cold War and the attendant globalization of capital call for a reconfiguration of areas, including the Pacific, has played a significant part in the ideological formation of globalization. The resultant formation is ‘global modernity’, representing at once the globalization and the fragmentation of capitalist modernity. The article discusses five intellectual responses to this situation in studies of Asia and the Pacific that propose new configurations to substitute for earlier area studies: civilizations, oceans, diasporas, Asianization of Asia studies, and indigenous studies. It argues that these substitutes themselves are tied in with new formations of power, and should not be taken at face value. Most important is to remain attentive to configurations from the bottom up that are products of struggles against oppression and exploitation.     

The camera in pain: memories of the Cold War in East Asian independent documentaries

Abstract

This article begins with a discussion of the changing topography of cultural production in East Asia over the last 25?years, especially as it concerns the genre of independent documentary film, and then it turns to three independent documentaries filmed in Japan and North Korea, South Korea and Japan, and China, respectively: Yang Yong-hi's Dear Pyongyang (2005 Dear Pyongyang. 2005. Directed by Yang Yong-hi. Busan International Film Festival. [Google Scholar]), Mun Jeong-hyun's Grandmother's Flower (2007 Grandmother's Flower. 2007. Directed by Mun Jeong-hyun. Busan International Film Festival: [Google Scholar]), and Wang Bing's He Fengming: A Chinese Memoir (2006). Erased from the official historical record and excluded from public commemoration, the alternate history of pain traced by these documentaries resubmits the Cold War to examination from deep inside its most private wounds. In the process, the filmmakers encounter not only the memories of the earlier generation that lived through the most violent episodes of the Cold War, but also come to question their own history and identities within the process of the Cold War's decomposition.     

Managing Disagreement while Managing not to Disagree: Polite Disagreement in Negotiation Discourse

This paper explores the exercise of politeness by Malays in business negotiations with Japanese. The study looks at how disagreement is realized linguistically. Its linguistic configurations in the form of speech acts and discourse strategies and their underlying politeness strategies are identified and described. The study also reports on how Malay cultural values are reflected in the language use. The implications of the study for negotiation in general and the expression of disagreement in particular are then discussed. The findings are significant for an understanding of disagreement by Malays, particularly when interacting in English. Additionally it provides insights into how Malay cultural values impinge on Malay interaction styles vis-à-vis styles of disagreement. The findings work towards an understanding of how Malay values are manifested in the discourse of disagreement in oral communication.     

第40 届世界体操锦标赛中国女子高低杠的优势与差距

采用文献资料法、录像观察法及数理统计与比较法,系统分析中国女子高低杠的优势与不足。发现：中国顶尖选手成套A分动作的难度和完成质量与世界优秀选手相当,但多数选手整体技术实力不及外国选手,在杠间换握动作的实力连接、个性化特色动作的编排以及专项素质和能力等方面,存有一定差距;而比赛动作完成拘谨、缺乏表现欲及个别动作完成规格低等因素,是致使中国高低杠未能获得更好成绩的主要原因;强化提高专项素质和能力,进一步提高成套动作的难度和完成质量,并促使两杠换握动作的连接在完成上更加紧凑、流畅和颇具观赏性,是中国女子高低杠努力的方向。     

亚运情境下广州民生举措满意度对知觉与凝聚力的中介作用

以广州亚运会为个案.采用自行设计的民生举措知觉和满意度量表及居民凝聚力量表,探讨亚运情境下当地居民对政府民生举措满意度,及其对居民民生举措知觉、居民凝聚力是否具有中介作用.结果显示:当地居民时政府在举办亚运情境下所采取的能源、安全、就业、全民健身、生态环保、民生服务等举措的知觉,显著影响居民凝聚力;由于民生举措满意度的加入使该影响变小或变得不显著.说明民生举措满意度对民生举措知觉与居民凝聚力具有中介作用.