The position of dance in physical education

Dance has been a part of the physical education (PE) curriculum in several countries for a long time. In spite of this, studies demonstrate that the position of dance in the subject of PE is contested and that little time is devoted to dance. The overall aim of this article is to examine the position of dance as a pedagogical discourse in Swedish steering documents over time. The empirical material consists of five Swedish curricula for PE over a period of 50 years (1962–2011). Discourse analysis is used to identify organised systems of meaning, including privileged and prioritised values. Our theoretical frame of reference draws on Bernstein's concept of codes. Three different knowledge areas within dance are found in the text material: ‘dance as cultural preserver’, ‘dance as bodily exercise’ and ‘dance as expression’. Three pedagogical discourses emerge from these knowledge areas: an identity formation discourse, a public health discourse and an aesthetic discourse. The identity formation discourse in earlier curricula focuses on the perpetuation of Swedish and Nordic cultural traditions, while in later curricula, it emphasises the construction of a broader multicultural identity formation related to the understanding of different cultures. The public health discourse constitutes a prioritised understanding of dance as physical training related to a healthy lifestyle. The aesthetic discourse, which has the weakest position over time, represents the valuing of embodied experiences and feelings expressed through movements. This discourse is closely linked to the construction of gender. Over time, a new performance code came to surpass the former competence code in the steering documents. The performance code positions dance in PE as mainly a physical activity with little artistic or aesthetic value. The pedagogical discourse of dance remains within a highly disciplinary framework of social control.     

Kantorovich多项式的连续模

证明了Kantorovich多项式单调的充分条件是f单调,并得到不等式ω(K_n(f);1/n)≤5ω(f;1/n)。     

Culturally responsive pedagogy: A New Zealand case study

Abstract

This paper examines the justification for a culturally responsive educational initiative to raise the educational underachievement of Māori students in New Zealand. The initiative is justified by claims that the recognition in the classroom of a student’s cultural identity will lead to the student’s educational achievement. Using an account of a small study of teachers and their beliefs regarding New Zealand’s culturally responsive educational policy Kia Eke Panuku, we argue that such a claim is not established and it is the development of an epistemic identity which is more likely to be the means for Māori to attain educational success.     

Talking in class: a study of socio‐economic difference in the primary school classroom

In this paper, I consider the relationship between socio‐economic background and the school experience of two groups of children. I seek to establish whether or not there are identifiable differences in the language of primary school children living in two demographically contrasting geographical areas and, if there are differences, how these differences might impact upon a child's capacity to access learning. In investigating these relationships, I conducted semi‐structured interviews with the two groups using the work of Bernstein as a starting point. I found that while the children in the first school, located in a largely less affluent area of Bristol, appeared to lack confidence, extended vocabulary and often clarity in their speech, the children in the second school, located in a middle class, affluent area of the city appeared articulate, self‐ confident and in possession of a varied and extended vocabulary. While it is not appropriate to generalise from this small scale study, these findings raise questions about the language children experience from an early age both in the home environment and at school and suggest that there is a significant part for schools to play in ensuring that they are not excluding some groups of children from participation.     

In search of phronesis: recognizing practical wisdom in the Recognition (Assessment) of Prior Learning

This article argues that greater understanding of the Aristotelian concept of phronesis or practical wisdom would make an important contribution to the conceptualization and implementation of Recognition (Assessment) of Prior Learning (RPL/APL) in formal education contexts. However, there is a need to identify phronesis empirically so that RPL assessors can identify it and RPL candidates can articulate it. Extracts from the qualitative data of two separate research projects are presented to show examples of phronesis. These extracts also show the difficulties associated with its articulation and identification. It is argued that even if phronesis cannot be accredited for RPL purposes, it should be taught and discussed in the curricula of adult education and RPL portfolio development courses to show the importance of this form of knowledge and reasoning and the different forms it might assume in formal education and life contexts.     

No Child Left Behind and the assault on teachers' professional practices and identities

This Bernsteinian analysis conceptualizes No Child Left Behind legislation in the United States as a recent and deliberate shift towards a “performance” model of official pedagogic discourse. The paper posits that this shift carries the capacity to fundamentally alter teachers' professional practices and identities. It examines particularly whether the policy shift has impacted the professional practices and identities of pre-service and early career teachers, whose training has been completed in the wake of No Child Left Behind, differently than it has impacted the professional practices and identities of their veteran counterparts.     

Diferencias de clase social en la orientación al significado

RESUMEN

Continuando estudios emprendidos dentro del marco de la teoría sociolingüística de Bernstein sobre el habla de los niños en distintos contextos, este trabajo investiga diferencias en la orientación hacia el significado.

Se encuentran diferencias de clase social por lo que se refiere a la distinción teórica básica entre significados relativamente dependientes del contexto y significados relativamente independientes del contexto.

Estas diferencias se sitúan en el contexto de la relación entre la experiencia de contextualización primaria del niño en la familia y los principios de recontextualización de la escuela. Se sugiere que en los niños de clase media existe congruencia entre estos dos tipos de experiencias.

Consideramos que los resultados proporcionan más apoyo a la teoría de la reproducción cultural de Bernstein.     

A new approach to researching school effects on higher education participation

A new approach to researching school effects on higher education participation is proposed here, which combines insights from the school effectiveness field of research with sociological theories and concepts of schooling. In doing so, it draws attention to some of the problems with the dominant approach often taken in this area and attempts to offer a more analytically precise way of measuring and explaining school effects on higher education choice. It will be argued that whilst past approaches can make it difficult to decipher school effects, the new approach proposed here provides greater understanding about the extent and nature of the school’s influence.     

Imaginary subjects: school science,indigenous students,and knowledge–power relations

The perspectives of indigenous science learners in developed nations offer an important but frequently overlooked dimension to debates about the nature of science, the science curriculum, and calls from educators to make school science more culturally responsive or ‘relevant’ to students from indigenous or minority groups. In this paper the findings of a study conducted with indigenous Maori children between the ages of 10 and 12 years are discussed. The purpose of the study was to examine the ways that indigenous children in an urban school environment in New Zealand position themselves in relation to school science. Drawing on the work of Basil Bernstein, we argue that although the interplay between emergent cultural identity narratives and the formation of ‘science selves’ is not as yet fully understood, it carries the potential to open a rich seam of learning for indigenous children.