儿童问题意识的现状分析及培养

本研究主要以问卷法调查了南京市某小学中高年级儿童的问题意识 ,总体推断了其发展的一般状况 ,并就年龄差异、性别差异和影响因素进行了简单分析 ,认为 :问题意识在儿童的认识活动主要指实际的课堂学习中具有重要作用 ,提出 :(1)丰富儿童的知识贮备 ,进行学法指导和学习策略训练 ,培养儿童的问题意识 ;(2 )提高教师素质 ,创设问题情境 ,激发儿童的问题意识。     

论"以德治国"

“以德治国”思想与传统“德治”思想从内容到实质都有着极大区别，是具有科学内涵的新型的社会主义“德治”观，也是对“依法治国”的坚持和补充，实施“以德治国”方略，须建立起与社会主义市场经济相适应的社会主义道德体系。     

小学教育本科模式要凸显发展能力的培养观

小学教育本科崭新模式的构建，对小学教育事业高层次师资的培养带来契机。在牢固把握师范性与学术性结合点上，尤为突出的是必须在传授知识与发展创新能力两者关系上，冲破传统教育观念之壁垒，在现代教学论的昭示下，真正使“传授知识，应着重发展能力”得到凸得。如此，方能显示此种培训模式之前卫优势。     

普通高校开发利用灰色文献的现状及措施

灰色文献,即未公开发表和非正式出版的可资利用的文献资料,目前在各高校中缺乏足够重视和有效管理。我们应转变观念,对灰色文献的价值给以充分认识,采用现代化传播手段和有效措施,开发利用,实现灰色文献的科学价值。这不仅对高校发展,而且对整个社会经济的不断发展,都将起到重要的促进作用。     

毛泽东民族文化观的形成

毛泽东同志民族文化观的形成经历了探索、萌芽、发展和成熟几个时期。毛泽东在对中国文化的探索和重塑过程中 ,注意将马列主义的普遍原理同中国的具体实践相结合 ,并主张文化的重塑应同革命理论的建设相结合。他认为中华民族的文化应该是民族的、科学的、大众的文化。     

冲突与融合：儒家价值观与西方价值观

儒家价值观要适应现代化的发展，就要在保持其精华的基础上适当吸取适应社会化大生产需要的西方价值的积极内容。儒家价值观要吸取西方价值的积极内容，首先要将其放在西方价值体系中进行比较，通过比较找出其差异，并在分析其差异的基础上，找出其契合点。     

白居易的妇女诗作解读

本文对唐代现实主义杰出诗白居易关注妇女问题的诗作进行归类解读，从贫妇、宫妇、商妇、弃妇、征妇、歌妓等几类人中，审视中国封建社会复杂的文化环境，揭示出妇女充满崎岖和痛苦的悲惨命运，进一步分析了白居易的现实主义创作观。     

湘鄂渝黔边舞蹈文化研究现状及发展对策

作为一种独特的区域性舞蹈文化 ,湘鄂渝黔边少数民间舞蹈文化有其特有的研究意义和存在价值。论述该区域少数民族民间舞蹈文化的研究现状及发展对策 ,为进一步深入研究和发展区域性舞蹈文化提供了参考。     

The Role of Students’ Personality Characteristics, Self-Perceived Competence and Learning Conceptions in the Acquisition and Development of Social Communicative Competence: A Longitudinal Study

An important purpose of higher social work education is to guide students to acquire and develop social-communicative competencies. The purpose of this study was to investigate the role students’ personality characteristics, self-perceived communicative competence and learning conceptions play in the acquisition and development of social-communicative competencies. We designed and tested a hypothetical model on the student-related variables – self-perceived communicative competence, learning conceptions and reported learning activities regarding communication – in relation to performance scores. We were interested in developmental trends in the above mentioned variables. We also wanted to gain insight into the relationships among the variables. The study was set up according to a longitudinal, within-subjects design in order to study intra-individual changes. One-hundred and twenty-three first-year social-work students participated in this study. Many changes were found in students characteristics, reported deployed learning activities and study results during their first academic year. Except for confidence in “showing sympathy”, which was already relatively high at the beginning of the study, all scores on aspects of students’ self-perceived social-communicative competence increased. Assessment scores on comparable communication tests also increased significantly. Extraversion and emotional stability were the only two personality characteristics, which seemed rather stable. Agreeableness decreased while autonomy increased continuously during the first academic year. It seemed to be possible to set up a model, which may serve as a starting point for further research into the development of social-communicative competence.     

孔子和孟子“仁”论浅析

儒学作为封建社会占统治地位的思想,有其精华和糟粕。我们的态度不是“厚古薄今”,而是“古为今用。”为了充分发掘中国古代优秀传统文化的精髓。作者拟采用纵横对比的方法,试图就孔、孟“仁”论各自的特点和共同的方面进行对比,以挖掘我国传统文化的一些精髓,为推动儒学思想的研究做一点贡献。