陈忱《水浒后传》的文人英雄观——以《水浒传》为参照

《水浒后传》是文人独创型小说,它不再像世代累积型小说《水浒传》那样,为迎合市民阶层的审美趣味,一味地以夸张手法来塑造具有浓厚传奇色彩的类型化草莽英雄,而是显示出文人特有的英雄观。具体说来,不再以夸饰笔法渲染英雄们的力与勇,而是侧重写其对生活的诗意追求。他们不再像《水浒传》中的梁山好汉那样不食人间烟火,排斥儿女之情,而是变得更有人情味,对女性和婚姻采取了欣然接纳的态度。同时,其中的女英雄的性别意识也开始复苏。这些在海外建国的英雄们不再夸示武功,而是笃信儒家礼制,推崇文治。     

Learning Stories – crossing borders: introducing qualitative early childhood observation techniques to early childhood practitioners in Saudi Arabia

Early childhood education has become a focus of government policy across the world. Part of the present increased interest in early childhood education has been a focus on curriculum frameworks and socio/cultural methods of assessment. Currently, New Zealand has emerged as a world leader in early childhood education, and observation and assessment techniques, developed in New Zealand, have become an international focus of research and pedagogic practice. One exemplar practice to have emerged from research in New Zealand is the assessment of children's learning. An assessment project, conducted at the instigation of the New Zealand Ministry of Education, was designed to recognise key outcomes from the New Zealand curriculum, Te Whāriki, and to provide practitioners with a tool that would assist in the development of assessment ideas and procedures. The result was Learning Stories. This present research explored the introduction of Learning Stories into Australia and investigated the potential of Learning Stories as an assessment tool for early childhood practitioners in the context of Saudi Arabia.     

让婚姻纠结于“本我”和“超我”之间——《剪灯新话》中兴娘、兴哥形象及其婚姻观的精神分析

兴娘、兴哥的婚姻"本我"与生俱来处于缺失之中,这种缺失源于笼罩其上的"他者"话语霸权。然而吊诡的是,兴娘、兴哥的婚姻"本我"回归"在场",却又不得不借助于另类"他者"的介入才能够得以实现,只不过,这种回归后的"本我"已经是被"意淫"和被"超我"的了。     

Skating in a life context: examining the significance of aesthetic experience in sport using practical epistemology analysis

The purpose of this article is to suggest and illustrate a methodological approach for studies of learning in physical education (PE) and sport pedagogy in order to investigate and clarify the relation between how people learn and the settings or context in which they learn. Drawing on the work of John Dewey, the later works of Ludwig Wittgenstein and socio-cultural approaches, a practical epistemology analysis (PEA) with a focus on aesthetic judgements is suggested as a way of developing a valuable approach for investigating situated learning. The approach is illustrated by an analysis of a biographical story written by the English author Jenny Diski. As can be seen from the illustration, the significance of aesthetic experience for learning is visible when an author tells us about skating as a child. By using PEA to examine aesthetic experience—operationalised through the aesthetic judgements the author includes in the story—we can shed light on the relation between the skater and the situation in which skating takes place. The fact that aesthetic judgements are used by the author normatively to decide what is to be included and excluded in skating, and also that aesthetic judgements are used to make relations between the skater and her life as a whole, facilitates an exploration of the relation between the sports learner and the life situation in which learning is situated.     

An analysis of Social StoriesTM research using an evidence‐based practice model

The number of Social Stories^TM studies and reviews has increased in recent years, yet concerns regarding quality and effect sizes continue to be expressed. With the emphasis on evidence‐based practices (EBPs) for the education and treatment of people with autism spectrum disorders (ASD), this issue becomes of paramount importance as professionals and parents attempt to select interventions for the people with ASD in their care. The current study makes a unique contribution in its use of an extensive EBP evaluation model to examine 33 single‐subject studies across 13 peer‐reviewed journals, a 12‐year period, and a wide range of grouping variables. Using the Mayton, Wheeler, Menendez and Zhang (2010) EBP evaluation protocol, studies were investigated in terms of eight quality indicators comprised 23 operationally defined standards. Studies included in this analysis met the following criteria: (1) they were intervention studies using single‐subject research designs; (2) they included only participants with disorders on the autism spectrum; and (3) the primary intervention was the use of a Social Story. Findings included on‐ or above‐standard acceptability in EBP indicators related to important aspects of dependent variables within studies and below‐standard acceptability in indicators related to both internal and external validity of studies.     

《新小儿语》：吉卜林童话的早期方言译本研究

英国作家吉卜林的童话故事集《原来如此》,1912年由美国长老会费启鸿师母最早译介到中国,题为《新小儿语》.《原来如此》是现代童话的典范之作,它以儿童的思维方式创作,同时又把成人的智慧、体验、思考和愿望熔铸于其中的奇幻故事.《新小儿语》的翻译为中国现代童话的写作提供了文体和语体的范式.为了契合原著口语化的特征,译者采用上海方言进行翻译,传神地表现了人物的语气、口吻和神态,译文也更为简明易懂,适合儿童阅读.这一译本不仅有助于中国儿童文学的发展,而且对推动白话文运动进程也不无助益.     

《中国民间故事集成》的特色与价值

中国民族民间文艺十部集成志书被誉为中国的文化长城,在新中国60年大庆前夕全部出齐。其中的《中国民间故事集成》由钟敬文先生任主编。本文作者作为民间文学集成总编委会成员和湖北省故事集成副主编,联系故事集成这部巨著的成书经过,评述了故事集成按三性原则编纂所构成的鲜明特色,指出它是中国民间文艺学家朝向民间文艺学的中国化、本土化,将民间故事的采录选编和学理建构融为一体,以几代学人的精诚合作,将这一新兴人文学科推向成熟的标志,作出了对中华文化建设的巨大贡献。     

从北宋涉宋玉故事看北宋文化名流的宋玉接受倾向

北宋文献资料保存有一些关涉宋玉的文化名流的文学故事,在这些故事中,反映了北宋文化名流阶层的宋玉接受倾向,通过分析,我们认为北宋文化名流阶层的宋玉接受承继了表现为两极走势的唐代文学思潮中宋玉批评的思想倾向,但与唐代不同的是对宋玉及其作品的肯定意识在北宋不仅是主流意识,而且表现出更强的强势。     

挣扎于情感和理性之间——从《搜神记》女妖形象管窥魏晋时代男性对女性的矛盾心态

干宝的小说《搜神记》,刻画了许多异类女子,其中女妖的形象一直被认为不够鲜明。其实,在这些女妖的身上,可以窥见那个时代男性视角之下对女性的复杂态度：女妖的美丽和主动符合男性对女性的情感和欲望要求;但是,根深蒂固的封建道德意识又使男性从理性角度否定和批判这些女妖,这种态度最终导致了《搜神记》中的女妖大多结局尴尬而悲惨。     

《清平山堂话本》词汇研究综论

《清平山堂话本》是明刊《六十家小说》的辑佚本,其词语运用颇能反映近代汉语的语言特色。对其中俗语词、同源词、俗语等进行全面系统的研究,有助于解读、研究其他话本中的相关语言现象。