异化与归化浅说--读韦努蒂的“翻译,社区,乌托邦”及其它

韦努蒂在“翻译,社区,乌托邦”一中,主张在翻译过程中,译要试图建立一个社区,使它成为沟通两国语言化的桥梁。而完美的翻译又是乌托邦空想,翻译的目的是要表达语言和化的差异。本主要围绕韦努蒂的翻译理论展开研究,进一步阐述了他的“异化”的翻译思想,从而明确翻译的目的是“存异”而不是“求同”。     

Utopia is Intelligible and Game-Playing is What Makes Utopia Intelligible

Via the existential questioning outlook supplied by the Grasshopper’s three visions as relevant to the fate of humankind – oblivion, delusion, and really magnificent games – this article seeks to alleviate some of the ambiguity surrounding Bernard Suits’ provocative claim that Utopian existence is fundamentally concerned with game-playing. Specifically, after proposing an interpretation of Suits’ parable designed to enrich the logical intelligibility of his Utopian thesis, I advance the suggestion that the Grasshopper’s picture of people playing really magnificent games is reasonably interpreted as a clue that the philosopher’s quest to discern games worthy of a Utopian might very well be that which saves humanity from the desolate oblivion-delusion paradox erected as a consequence of the initial two visions.     

麦田里的守望者——论海子大地乌托邦的诗意栖居

大地乌托邦是海子诗歌的第一心理时期。诗人试图将麦子与诗歌、物质与精神统一于村庄、河流之中，构建一个“健康的麦地”。诗人坚信通过艰辛的劳动，人类最终能够诗意地生活在天地之间。大地乌托邦中，诗人立足大地，歌颂生存的艰难与劳动带来的慰藉，同时仰望天穹，感受神性的光芒。     

The power of social dreaming: Reappraising the lesson of East European dissidents

Abstract

In the article, Thomas More’s vision of citizen education is a starting point for the analysis of the role of East European dissident thought and practice in addressing the present crisis of social agency posed by the legacy of postmodern philosophy and the surge of post-truth politics. The article argues that engaging with the experience of Eastern Europe in the last decades of the twentieth century offers a useful way of approaching the question of political action in relation to social dreaming and an important context to address the postmodern deconstruction of the subject. The way the thought and practice of East European dissidence both resonates with and questions the main principles of postmodern theory makes it particularly relevant for the current historical and political momentum and can be seen as an important contribution to the debates belonging to the ethico-political turn.     

席勒美育思想之现实性思考

从理论与现实两个角度批判地分析了席勒美育思想,论述了其美育思想于理论上的可行性。但由于其教育者和教育方式都是理想化的,而现实社会又复杂多变,人的本性难移,所以在现实生活中,席勒的美育思想只能是令人神往的海市蜃楼。     

斩不断的"情爱"情结--女性文学情爱主题特征概述

论文在梳理女性文学情爱主题流变的基础上,归纳出情爱主题的四个特征：即情爱主题由理性的对应向内在化、纯粹性转变;情爱主题由模式化向个性化、多样化转变;主观色彩强烈的“准自叙传”形式;对建构神话和乌托邦的执着,其中包括从精神恋神话到“性唯美”神话的建构以及从寻找理想男子汉到单性爱情乌托邦的营造。     

Utopia and pessimism: ‘You should not forsake the ship in a storm because you cannot command the winds’

Abstract

One of the phenomena of our times is our low tolerance to negativity and frustration. Traditionally, philosophy has been given the task of dealing with emotions and offering suggestions to improve our world. The work of Thomas More, which gives rise to the name of the utopian genre, raises an important challenge; the philosopher Raphael Hythloday, who describes society on the island of Utopia, nevertheless rejects entering politics to attain the ideal. My intention is to address the issues raised by the work at two levels: what is Hythloday’s choice and whether his and other lessons in pessimism are useful in utopian thought.     

女性主义与乌托邦传统的联系

乌托邦是由对现实社会不满而产生的对未来假定性的产物,它的内在核心和基本精神和女性主义思想有共同之处。两者都表现出对于人类命运、人类社会的极大关注,期待可以超越现实的终极途径。研究女性主义和乌托邦之间的关系对社会发展趋势具有极大的进步意义。     

论花家舍的变迁

在格非的江南三部曲（《人面桃花》、《山河入梦》、《春尽江南》）中,花家舍作为“乌托邦”精神的象征在三部小说中出现且发生变化。论文试图通过探索花家舍的变迁蕴含的时代内涵,以花家舍为中心进一步解读三部曲。     

比较视野下的中西理想社会研究

乌托邦建立在二元对立的实体论思维模式之上,它以超验世界对现实世界的否定为基础,进化史观的烘托和科学技术的进步促成了近代西方乌托邦的涌现。天人合一是中国文化最典型的思维模式,它是一种诗学思维模式,不利于科学的发展,在历史观念上,循环史观是中国历史观念的主流,最为根本的是天人合一肯定现实世界存在的合理性,这一切决定了中国只有逍遥隐逸的桃花源,而没有否定现实世界的乌托邦。