马王堆“导引术”与舞蹈的中医养生价值探析*

马王堆"导引术"源自汉墓出土的帛画《导引图》中的图式,是迄今为止我国流传最广的一套用来保健与治疗疾病的养生功法;舞蹈作为一种人体动作的艺术,远古时代已被运用为导引养生手段.从梳理马王堆"导引术"与舞蹈养生同源、同功的渊源关系出发,运用中医哲学思想的"整体观念"理论,通过研究其形与神俱、精气神、经络说的养生观点,揭示了基于两者保健预防、祛病治疗、心理调剂的中医养生的实践价值.     

运动康复产业供给侧结构性改革研究

摘要：为推动体育产业和运动康复产业发展,采用文献资料法、访谈法等研究方法,从健康中国战略和共享发展成果改善民生的角度出发,阐述运动康复产业对推动体育产业发展、促进国民健康、提高人民生活质量的重要性和必要性;从供给侧结构性改革视角,基于运动康复产业现状,对运动康复产业供给侧生产结构要素进行分析;对德国等国外运动康复产业发达国家进行案例分析,归纳总结出其值得我国运动康复产业借鉴和学习的实践经验,结合我国运动康复产业的实际情况,提出我国运动康复产业供给侧结构性改革的实施对策和路径：进一步扩大学历教育和继续教育培养规模,建立和完善运动康复产业专业技术人才培养体系;进一步拓宽健康服务业优惠政策的惠及面,降低税费,建立运动康复产业行业协会和职业认定体系;发挥市场和政府的资源配置作用,完善和创新融资机制;实现祖国传统运动康复技术与现代运动康复技术相融合,建立中国特色运动康复技术体系。     

中华龙舟文化演变的生态适应论绎

摘要：主要采用文献资料法和历史研究法,以跨学科的视野阐释和分析中华龙舟文化在不同历史时期的变化,从生态适应的角度,纵向梳理了中华龙舟文化的发展历程,认为中华龙舟文化的起源、演变及传承等整个发展过程均是生态适应的结果。主要从自然生态、社会生态和文化生态3个维度,分析讨论了中华龙舟文化演变过程中的生态适应问题。研究认为：自然生态促进了中华龙舟文化区域性的演成,并赋予其地域性特征;社会生态促使中华龙舟文化服务于政治需要、社会教化和社会整合;而文化生态促进了中华龙舟文化与他文化的横向交流和融合。同时还认为,面对自然生态、社会生态和文化生态的不断变化,当前及今后的中华龙舟文化都会通过不断的自我调适来适应所处生态的变化。一定程度上有助于加深对中华龙舟文化发展问题的理解和认识,进一步拓展民族传统体育文化研究的视野。     

中国和巴西优秀女排运动员近体快扣球技术的三维运动学对比分析*

近体快扣球技术是当今优秀女排队伍使用效率较高的快攻技术之一,对比中国与巴西女排运动员在该项技术的使用特征上,具有一定的差异性.研究结果表明:在助跑环节中国选手杨珺菁步幅较小、并步距离短、速度较快;在起跳环节杨珺菁倾向对速度的保持,起跳时间较短,巴西选手塔伊莎倾向对高度的追求,起跳时间较长;在空中击球环节,杨珺菁击球点较低、力量较小、速度慢,巴西选手塔伊莎击球点高、力量大、速度快.杨珺菁的击球力量约为55牛顿,塔伊莎的击球力量约为104牛顿.高点、大力、快速击球成为现代近体快球技术发展的主要趋势.     

Health,functioning and social engagement among the UK Chinese

The present study examines factors associated with health, functioning and social engagement among Chinese in the UK. A total of 211 Chinese men and women aged between 15 and 79 years were recruited through a selection of Chinese social organisations across the UK. Data was collected using a self-completion questionnaire, which included domains examining health and functioning and social functioning; among others. Poor health and functioning was associated with levels of social support. Social engagement was associated with high levels of social support, network size, and contribution to others, emphasising the importance of meaningful social engagement. Those individuals with good cognitive and physical functioning felt more of a sense of social cohesion and inclusion and respect from others than individuals with poorer functioning. Findings emphasise the UK Chinese community's reliance on informal support networks rather than the utilisation of formal networks, which may go some way to explain the reported underutilisation of formal health and social support services among this community.     

The structure of the South Korean developmental regime and its transformation – statist mobilization and authoritarian integration in the anticommunist regimentation

Through the lens of consumption at Chinese Starbucks, this paper examines the lifestyle and attitudes of parts of the mainland Chinese urban middle class, especially of the so-called xiaozi. Based on interviews with and guestbook entries by customers I analyze how the foreign brand and the multitude of meanings associated with it are consumed. I argue that consumption may be viewed as a particular search for authenticity that enables consumers to construct their self-images in the context of the vast changes occurring in contemporary China. A foreign brand promises to be especially valuable as it promises the authenticity of an ‘other’ on which one's own desires may be projected.     

The power of circulation: digital technologies and the online Chinese fans of Japanese TV drama

Focusing on the online Chinese fans of Japanese TV drama, this paper explores the way in which the fan subculture, in connection with digital technologies, has carved out alternative practices in the circulation, production and consumption of Japanese TV drama. As ‘minority audiences’ who are not targeted as the objects of capitalist interests, online Chinese fans invent spaces for Chinese transnational networking with self‐help and sharing, as a way of resisting the aloofness from marketing strategies of Japanese TV distributors in Asia. This case study reveals that the online Chinese fan clubs, the websites for downloads, pirated VCD markets, digital file conversion, and private VCD burning – all of these have linked endless networks for the digitalized circulation and consumption of Japanese TV drama. The online Chinese fans are guerrilla fighters in the politics of autonomy, network and low‐cost digital technology; they are attempting to break down time–space constraints and the official distribution hierarchy. Such fan practices shed light on the new trends of audio‐visual consumption via digitalization.     

A study of the development of contemporary monasteries in Taiwan

This study investigates the modernization of Buddhist Monasteries, as illustrated by three famous monasteries in Taiwan, Fo Guang Shan, Ten Directions Monastery, and Chung Tai Chan Temple. With these three case studies, on one hand we can compare them with traditional Buddhist architecture; on the other hand, we can also observe whether the space form and building style of Buddhist architecture had adjusted, transformed or even changed accordingly as a whole, while the Buddhist monasteries in Taiwan were, at that time, facing the modernization of Buddhism.     

“融合”至美:科班教学对现代艺术职业教育的启示——以《粉墨春秋》为例

从盖叫天的《粉墨春秋》看旧时科班的戏曲人才培养方式,对艺术职业教育现代学徒制办学机制的完善,尤其是戏曲表演人才的培养启示颇多。科班教学,在艺术职业人的艺术技能、艺术素养、职业操守、人格情感的综合养成方面,确有一套行之有效的规矩和做法。它注重“融合”式教学,符合现代美育特征。唯有德艺“双育”才能结出德艺“双馨”之果,融于情感,内化于心,心悦于理,才能诚服于业,这正是美育的方法。美育即以美化育,以美养德,它有别于“课程思政”,能促进艺术职业教育和立德树人的成效,并不能以艺术职业技能教育来取代。作为一种“无用”之用,它的主要目的是促进人的全面发展。     

繁荣背后的冷思考:论武侠影视对中国武术传播的影响

采用文献资料法、逻辑分析法等研究方法,深入剖析了影视媒介对中国武术传播的影响.研究认为:武侠影视作为传播中国武术的一种方式,一方面它向世界展现了中国武术的博大精深,形成新型的武侠影视产业,促进了中国武术的传播;另一方面,武侠影视在传播中国武术的过程中,给中国武术披上了神秘的外衣,使武术出现内容肤浅和文化内涵缺失等现象,以致于造成对中国武术的误读.