排序方式: 共有175条查询结果,搜索用时 15 毫秒
141.
牛振宇 《安阳师范学院学报》2010,(3):83-86
女性主义理论普遍认为,男权社会把女性"女性化"为被动、内向的客体和他者,同时赋予男性主动、外向的主体优势。但是,往往被人们忽视的是,违背人性的"男性化"的过程也使男性受到损害。曼斯菲尔德关于女性的一些短篇小说不仅反映了女性在男权社会中沦为他者和客体的过程,而且更难能可贵的是,也反映了男性在男权社会的隐痛。 相似文献
142.
从女权主义视角透视当今中国之韩剧热 总被引:1,自引:0,他引:1
自上个世纪末开始,韩国大众文化异军突起,在我国构成一种独特的文化景观,媒体称其为"韩流"。但对作为"韩流"中重大文化现象的中心—韩国电视剧的研究成果远远落后于当前文化消费的需要。拟从女权主义视角对韩剧所折射出的价值观和文化思想进行系统的考察和诠释,力求通过女权主义这一视角,解读韩剧成功的深层原因。 相似文献
143.
周旭清 《贵州教育学院学报》2009,25(10):43-47
西方女权主义兴起一个多世纪以来,在理论上和实践中都取得了较大的成就,有力地推动了女性解放进程,但是要实现女权主义的最终目标——男女两性间的平等,还需要一个漫长的过程。回顾西方女权主义的发展历程,其平等观主要经历同一性平等观、差异性平等观以及人性平等观三个阶段。对女权主义平等观发展的三个阶段进行阐述、梳理和评析,以期对中国的妇女研究有所借鉴和启迪。 相似文献
144.
Lester C. Olson 《Quarterly Journal of Speech》2013,99(3):283-308
This essay argues that Audre Lorde's 1981 keynote speech, “The Uses of Anger: Women Responding to Racism,” has much to contribute to communication scholars’ understanding of human biases and rhetorical artistry. The significance of Lorde's subject is one reason for devoting critical attention to her speech, because, in contemporary public life in the United States, anger has abiding relevance in an extraordinary range of rhetoric and public address. Another reason for contemplating Lorde's speech is the fact that anger was a major theme throughout the internationally acclaimed poet-activist's advocacy. The essay suggests that Lorde's speech illustrates a communication technique, shifting subjectivities, which recurs in her rhetorical artistry. 相似文献
145.
《Journal of Teaching in Social Work》2013,33(1-2):197-217
The objective of this paper is to challenge the assumptions of the usual approaches to the Human Behavior in the Social Environment (HBSE) curriculum, and to forward the beginning of another approach that affords itself a more critical stance toward understanding elements of our daily world and various theoretical construals of them. The basis of the critique is both constructivist and "postmodern" (see below) in that we live in a world that is hardly imagined by more conventional content. This is a work underway, however, not a work complete. 相似文献
146.
李雅冬 《首都师范大学学报(社会科学版)》2004,(Z1)
本文着重论述美国妇女在两次战争中的出色表现。美国妇女以多种形式支持独立战争。她们或是成为随军人员或是同丈夫共同战斗 ,捐款捐物 ,照顾家庭生计。她们以行动证明了自身的存在价值。内战爆发后美国妇女更是积极热情地投身其中 ,成为女士兵、女护士和女情报人员。通过两次战争的洗礼 ,美国妇女的女性意识不断觉醒。她们不断地积累经验 ,努力争取自由和平等。美国妇女在两次战争中的贡献 ,有助于男性在一定程度上改变妇女观 ,使妇女的社会地位有所提高。当然 ,争取权利的道路并不平坦。她们曾经历了无数的挫折。但这并不能使她们放弃继续寻求平等的道路。为此 ,她们前赴后继 ,不断努力。本文通过分析美国妇女在两次战争中的贡献 ,来探讨她们当时为争取妇女的平等权利所做出的努力 ,及其对后来女权运动的影响。 相似文献
147.
邱明明 《洛阳工业高等专科学校学报》2007,17(1):62-65
女性主义为翻译研究提供了一个新视角,从性别研究的角度对传统翻译理论中的某些重要概念进行了重新阐释,并提出了自己独到的见解.首先探讨了翻译被性别化的根源,进而对女性主义的翻译主张作简要分析,最后指出虽然女性主义的翻译理论拓展了翻译研究的视角,但不应当放弃原有的视角,在强调译者主体性的同时,不应当忽略原文的客观存在性. 相似文献
148.
该文旨在通过探讨十八世纪被遗忘的女性作家伊莉莎·海伍德的早期代表作Love in Maze和她的后期代表作The History of Miss Betsy Thoughtless,揭示她是如何在道德说教小说上升的英国十八世纪中期进行了试验性的巧妙转变,并且在迎合小说市场的同时传达了怎样的女性主义信息。 相似文献
149.
Alyssa A. Samek 《Quarterly Journal of Speech》2017,103(3):207-229
This essay examines the 1977 International Women’s Year torch relay from Seneca Falls to Houston to demonstrate the rhetoricity of mobility and theorize running as a mode of public address. The relay used the velocity of running to centralize athleticism and the female athlete as a crucial site for liberal feminist citizenship claims in 1977 in the context of Title IX and the struggle over the Equal Rights Amendment. The runners’ movement through space and place advanced a discursive performance of citizenship as they traversed the South. This analysis reveals mobility as a theoretical framework for rhetorical scholars interested in space, place, citizenship, and social movement. 相似文献
150.
Elizabeth Mary Grierson 《Educational Philosophy and Theory》2019,51(7):731-743
AbstractMichel Foucault showed by his genealogical method that history is random. It comprises sites of disarray and dispersal. In those sites, Simone de Beauvoir wrote philosophy through lived experience of woman as Other in relation to man as the Absolute. Here lies a fecund site for revisionist analysis of female cultural production and its relevance to a philosophy of education. The paper works with a feminist approach to the politics of knowledge, examining textual and political strategies in the recording of history and the ‘othering’ of women through dominant cultural discourses. Infusing this discussion is a feminist politics of interrogation on cultural change for women. The paper investigates contributions of women to fields of art, politics, education and philosophy, and to the ways their contributions have been considered, received, positioned. Different approaches to feminism become apparent in the different conditions of knowledge under discussion. This leads to a final consideration of feminist challenges in context of the politics of neoliberalism as it seeks to identify a feminist potential for ‘a cleansing fire’. The interventions in this paper trace political strategies and challenges for a philosophy of education to keep the momentum of feminist histories and issues to the forefront of scholarly enquiry and political/social action. 相似文献