中国公共领域构建之新探索——基于西方公共领域理论文化现象之解读

通过对西方公共领域理论及其中国本土化演进的再确认,发现一个长期被我国学界忽视的基本事实,即西方公共领域理论文化现象的存在。它集中表现为“国家-社会”二元模式论,并与“公私二元论”互为表里,从而很好地解释了西方公共领域理论的跨文化运用遭遇瓶颈的原因。鉴于此,在超越“国家-社会”二元模式论的基础上,尝试借鉴公共哲学中的“活私开公”理念,结合中国历史文化传统和现实境况,重新探索中国公共领域应有的内涵及其构建路径。     

环面的一些几何性质的研究

运用定义及已知公式,讨论了环面的基本形式,通过初等计算,得到了环面的Gauss曲率、测地曲率及R iemann曲率张量.     

Negotiating women’s social space: public debates on gender in early modern Kerala,India*

Abstract

The paper argues that the formation of modern gender identities in early‐twentieth‐century Kerala was deeply implicated in the project of shaping governable subjects who were, at one and the same time ‘free’ and already inserted into modern institutions. Because gender appeared both natural and social, both individualising and general, it seemed to be a superior form of social ordering compared to the pre‐existing order of caste. The actualisation of a superior society ordered by gender was seen to be dependent upon the shaping of the fully‐fledged individuals with strong internalities and well‐developed gendered capacities that would place them in distinct social domains of the public and domestic, as ‘free’ individuals, who, however, were bound together in a complementary relationship. While this model still remains dominant in Kerala, by the 1930s, the public/domestic divide came to be blurred with the rapid spread of disciplinary institutions. Womanhood came to be associated not with a certain domain but with a certain form of power. This legitimated the entry of Malayalee women into public life, undergirded the much‐discussed ‘Kerala Model’ of development, and still holds up the highly ambiguous sort of ‘liberation’ elite Malayalee women have experienced. It has also strongly influenced the specific shape the resistance to patriarchy has taken in Kerala in the twentieth century.     

Knots in the Fourth Dimension

ABSTRACT

The article analyses a debate that preoccupied the Russian press in the winter of 1878/9. Writers, journalists and scientists discussed whether mathematics could explain spiritualist séance phenomena. At its core, this was an assessment of social change and a debate about the ambiguity of modern life. While spiritualists hoped to bridge the divide between science and religion, subjectivity and objectivity, their opponents feared that séance phenomena and modern mathematics undermined a rationalist world-view that was endowed with reliability and universal truth. That no agreement could be reached indicates that the post-reform public sphere had become truly pluralist and modern.     

试论政论性报刊的繁荣与中国近代公共领域的形成

大量政论性报刊在变法维新运动时期的集中出现,促成了近代中国公共领域的最终形成,而且也成为中国近代公共领域形成的一个重要标志.     

关于一个猜想的探讨

对一个猜想作了深入的探讨,指出了命题不成立的根源所在.     

探析风险社会中核电的科学传播

公众对核电安全的质疑是现代风险社会危机的一种反映。科学传播作为科学与公众的沟通渠道,是化解这种信任危机的重要途径。风险社会中核电科学传播不再是简单地告诉公众应当信赖的科技知识,而是要建立公众对科技的信赖,化解公众对核电科技的信任危机。信任的建立要基于公众关注的核电安全问题,构建公众参与和民主的科学传播"公共领域",这是一项需政府组织、企业、科技专家、公众与大众媒体等多元主体参与互动的社会系统工程。     

电视对彝族村落社会流动的影响——基于布里莫村的民族志调研

运用参与观察、问卷调查、个人访谈、焦点组访谈等研究方法,对彝族村落的媒介消费状况,电视对村民社会流动的影响等问题进行调研。研究发现,彝族村落的媒介消费呈现出"非立体化"和"单一化"的态势;电视对其社会流动产生了重要影响,但这种影响是"隐性"的,具体表现为:在水平流动中,对村民由农村流向城市具有诱惑作用;在垂直流动和代际流动中,对村民上升流动的决策形成产生了潜移默化的影响。     

秦汉粤东郡县制论略——以广东五华狮雄山遗址为视角

先秦时期粤东已有"百越"族群于此生活蕃息,并创造了富有特色的古代文明。广东五华狮雄山遗址,从其建筑规模、文化堆积及出土文物看,特别是器物上钤有"定楬之印"、"定楬丞印"、"藩"的封泥,可认定为秦汉定楬县治遗址。该城址始建于秦平岭南之际,扩建完善于南越国初期,毁弃于汉武平越时期,定楬县亦为汉揭阳县所替代。这不仅为探究南越国粤东郡县制演变提供了新路径,而且对粤东文化圈乃至客家先民的进一步研究提供了可能。     

智慧城市视域下网络公共领域的建构

基于物联网、高速宽带网、云计算和大数据等新信息技术基础上的智慧城市建设已成为现代化发展的新趋势,随着智慧城市中网络的发展和普及,以网络为公共空间和互动平台,以网民为主体,网络公共领域及其网络舆论已经影响到我国政治和社会生活的稳定。基于哈贝马斯的公共领域理论,在研究信息分享(弱关系)和情感分享(强关系)基础上网络公共领域的内在动力机制,提出了网络公共领域建构的过程:结构性诱因、结构性紧张、网络互动、一般性信念(网络共意)、触发因素、行动动员和社会控制;并提出引导网络公共领域的对策。