宋代多元化医学教育模式研究

在宋代坚实经济和发达科技推动下,官方与个人著书的大量出版,学医者打破一家之学的局限,出现多元化医学教育模式,如师徒传授、家世相传、自学以及书院中的医学教育活动等,造就了许多宋代名医。     

朝鲜诗家李瀷审美批评视野中的李白诗歌论

朝鲜诗家李瀷审美批评视野中的李白诗歌论,包括李白诗歌的源流、李白诗歌的意象、李白与其他诗人的比较等内容,构成了较为完整的诗歌理论批评体系,给我们提供了研究李白的域外的诗评视角与参考资料。     

“N＋I”模式提高高职数控专业学生实践技能的研究

针对当前高职数控专业学生的实践技能水平现状及存在的问题进行了深入分析．结合南京工业职业技术学院数控专业学生“校企合作、生产性实训”制度。提出了基于企业需求的“N＋I”学生实践技能培养模式．该模式以学生为主导．以企业产品为载体．使学生的实践与企业生产无缝化对接．效果显著。     

对高校体育课程引入拓展训练的思考

拓展训练是新兴的高校体育课程,它在对学生进行全面的素质教育中起到了重要的作用。本文通过文献资料法、比较法研究和探讨拓展训练与传统体育教学的异同,更好的认识拓展训练在高校体育课程中的作用。使得拓展训练与传统体育教学相互借鉴、互为补充,更好的发挥高校体育课程在育人过程中的价值和作用。     

高校图书馆文献采访原则与实践

分析了影响高校图书馆文献采访的相关因素,提出了馆藏文献采访应坚持实用性、保障性、系统性、学术性和思想性等基本原则。井对如何选准文献、选好文献进行了探讨。     

试论张炎《词源》对后世词论的影响

南宋末年,词人张炎为总结一代词章而《词源》。在论中,他推崇白石,力倡雅正,标举清空。“雅正”是张炎论词的基本原则,“清空”则是他论词的理想境界、最高的美学要求。形成于康熙前期的浙西词派,以及嘉庆年间由浙西词派衍变的常州词派,其二的词学理论虽和张炎主雅正、清空的理论一脉相承,有千丝万缕的联系,但他们的理论却不尽相同。由此,可以说《词源》代表了词论的一个时代。     

Sultan Barqūq and his Complaining Subjects in the Royal Stables

In 789/1387, Sultan al-?āhir Barqūq (r. 784–792/1382–89, 793–802/1390–99), the founder of the Circassian Mamluk State, moved the royal <i>ma?ālim</i> sessions for hearing petitions from Dār al-‘Adl, the time-honoured building at the centre of the Cairo Citadel, to the Royal Stables situated in the peripheral and lower enclosure of the Citadel. Thereafter, Barqūq utilised the stable area as a stronghold of his new paternalistic rule. This paper examines the background, political intention, and social meaning of this important change, with special attention to various actions of urban and rural Egyptian people during the two reigns of the sultan.     

Judicial Authority and Qāḍīs' Autonomy under the ʿAbbāsids

<i>As Joseph Schacht argued in the 1950s, the office of qā?ī began in the Umayyad period as that of a “legal secretary” to provincial governors. Documentary evidence from Egypt confirms that governors were indeed regarded as the highest judicial authority in early Islam, and that their legal powers far surpassed that of any other judge. In large cities, governors appointed and dismissed qā?īs at will; decisions taken by qā?īs could be swiftly overruled by political authorities.</i></p><i>Although the ?Abbāsids reformed and centralised the judiciary in the second half of second/eighth century, qā?īs were still subordinate to reigning rulers and unable to impose judgements that displeased the caliph or his main representatives. The increasing political and social influence of scholars and the development of classical schools of law eventually changed this situation. Relying on a body of both narrative and legal literature, this article addresses the qā?īs' attempts to resist political rulers' interference with the judiciary by asserting themselves as true representatives of the sharī?a. It argues that ?anafī legal literature, dating from the third/ninth and fourth/tenth centuries, gradually elaborated a theory on the relationship between the qā?ī and the ruler. This theory was instrumental in doing away with political infringement on the judicial prerogative and was soon incorporated into adab literature, whose stories of rulers entirely subjugated to the rule of law became a new political model.</i>     

A Thirteenth-Century Scholar in the Eastern Mediterranean: Sirāj al-Dīn Urmavī, Jurist,Logician, Diplomat

This essay examines the career of the Shafi<i>?</i>ī jurist and logician Sirāj al-Dīn Urmavī (1198–1283), who combined his scholarly and judicial activities with ambassadorial appointments to Frederick II, King of Sicily and Holy Roman Emperor, and the Ilkhan Hülegü. Originally from Azerbaijan, Sirāj al-Dīn spent most of his professional life in Ayyūbid Cairo and, from 1257, in Seljuk Konya, where he spent the final decades of his life as chief qadi. Through a contextualised reading of the extant biographical information for Sirāj al-Dīn, the article draws particular attention to two aspects of his physical and professional trajectory. First, the essay situates Sirāj al-Dīn's career in the context of processes of cultural change in thirteenth-century Anatolia. It seeks to demonstrate both the transfer and adaptation to the Anatolian urban milieu of social–cultural patterns attested for the <i>a?yān</i> in neighbouring predominantly Muslim societies, and the shaping of the social and cultural functions of immigrant scholars to Anatolia by local conditions. Second, the article identifies Sirāj al-Dīn as a prominent participant in an intellectual community engaged in inter-cultural exchange across political and confessional boundaries in the thirteenth-century eastern Mediterranean.     

试论市场经济下的全民终身体育

随着社会的进步和改革的不断深入，体育运动的思想观念发生了很大的变化，体育在市场经济体制下的发展，要求每一个公民必须牢固树立终身体育的观念并付诸于行动，只有全国人民共同努力，才能提高中华民族的整体素质、综合国力和国际地位。