论《汉书·艺文志》形成的历史背景

《汉书·艺文志》承《七略》而来。向、歆父子整理书籍,充分借鉴了前代成果,即从事物分类以至典籍分类、学术分类,以及孔子以来的图书整理传统。而在汉代,由于孔子本人的被尊崇,使得孔子进行的图书整理事业被赋予了特殊的含义;图书整理事业被看作传播儒家之“道”的手段。     

"中和"思想的伦理价值及其现代转化

"中和"思想是中国传统文化的核心精神,不仅揭示了中华民族追求人与自然、人与人、人与自身以及不同民族和国家和谐统一的价值目标,而且蕴涵着以仁守中、以义时中、以礼制中、以智致中的"致中和"智慧.深刻理解和恰当转化传统"中和"思想中"仁义礼智"的伦理价值,对推进和谐文化建设、巩固和谐社会的思想道德基础具有重要的借鉴意义.     

Confucian Ethics on the Commercial Use of Human Bodies and Body Parts: Yi (Righteousness) or/and Li (Profit)?

In China as elsewhere in the world, human bodies and body parts have long been used for a wide range of medical and non-medical purposes. In recent decades, China has played a considerable role in some of the public exhibitions of plastinated bodies and body parts, and the commercial trade in organ donations. These contemporary developments have raised numerous challenging ethical and governance questions. In spite of the growing role of China in these, there have been few studies devoted to Chinese ethical thinking that might govern its policies on the use of human bodies and body parts, and in particular on the issue of commercialization. The present study is an attempt to bridge this gap, and concludes that Confucian thinking stresses the primacy of righteousness over profits and utilities. This conclusion is reached directly by drawing on Confucian ethical responses to the peculiar practice of using human body parts, such as placenta and flesh, as drugs in traditional Chinese medicine in imperial China and what has been called “yili zhibian,” the major Confucian discourse on yi (righteousness or justice) and li (profit or interest) in its long history. The principle of prioritizing righteousness over profit leads to a general moral opposition to the commodification of human bodies and body parts. While Confucianism may not place an absolute prohibition on any such use, it does require that any commercial uses are made subject to the fundamental moral principles, such as righteousness, as well as adequate ethical governance procedures.     

帛书《易之义》对《周易》经文的阐述

帛书《易之义》对《周易》经文义理方面的阐发大致分为两种形式,一种是论其性质、特征,一种是按照论乾坤两卦的模式下贯而来,突出文武调和的思想。《易之义》论易卦性质与特征的价值取向是中庸、中和,并以此为基础,探讨＂和之至＂与中庸和阴阳相济思想的关系。     

石涛“一画”理论所蕴涵的“道”

石涛的"一画"理论一直受到艺术家们的关注,就是因为他用道家的思想来丰富自己的理论,在认识上更进一步接近了艺术的本体。同时,在怎样对待"成法"以及如何做到"脱俗"两方面,石涛本着"无为"的思想,强调了人的主观性,要求艺术家自由发挥,不能拘泥于成法,必须自主创作,否则会出现"法障"。     

试论独孤及的奏议文——兼论独孤及古文创作的贡献及地位

独孤及是天宝至大历年间一位重要的古文家,他是中唐古文先驱中古文创作实践的真正扛旗者。他的古文,无论在形式、内容,亦或风格上,都踏踏实实地实践了他的古文理论,并取得了较大的成就和影响。其中,奏议文代表了作者古文创作的最高成就。这类文章,为文必彰明善恶,长于论议。     

《清平山堂话本》中的处置式

<清平山堂话本>中的处置式有"以"字句、"将"字句、"把"字句三种,本文采用定量和定性分析方法,对这三种句式做了全面静态的考察和描写.     

万死投荒中的苦词苦调——谈中唐文人贬谪与贬谪词创作

中唐是文人词兴起的重要阶段,中唐词坛上几位词人都有过贬谪经历。刘长卿的《谪仙怨》是词体中贬谪题材的开山之作;刘禹锡的贬谪词表现了他贬谪后悲怆、反思和自信交融的复杂心情;白居易的贬谪词于悲伤基调之外另有重回富贵生活的感慨,反映了他贬谪前后思想的变化。这些贬谪词是唐宋词贬谪题材的重要开端,为两宋贬谪词的兴盛起到了引领作用。     

“数词＋个＋亿”结构的语法语用探析

现代汉语位数词“亿”能与量词“个”组合,构成“数词＋个＋亿”格式。基于对该结构语法特点的分析,我们发现该结构可看作数量名结构,它在形式上略等于“数词＋亿＋名词/量词”,且造句功能与之一致。但不同的是,它多用于新闻语体,具有数值取整、“亿”义凝练、语气强调等特殊语用价值。这种语言现象的产生,一方面是量词“个”的“个化”作用结果,另一方面与位数词“亿”本身凝练实化的特点有关。     

《易传》政治伦理思想的理论根基阐微

《易传》散发出浓厚的人文气息,蕴含着丰富的政治伦理思想.天人合一、阴阳互补、阴阳基础上的人性善构成了《易传》的天人论、本体论和人性论,夯实了《易传》政治伦理思想的理论根基.