自闭症谱系障碍儿童社会故事干预有效性研究综述

社会故事作为一种应用于自闭症谱系障碍儿童社会能力训练的教学方法,目前得到广泛的推广与应用。本文试图从国外自闭症谱系社会故事干预的研究文献中梳理现有的社会故事干预有效性研究的开展情况,试图总结研究中存在的问题,并为今后社会故事干预的有效性研究提供思路。     

爱的启迪——从女性角度解读《伤逝》的爱情婚姻观

《伤逝》以独特的角度,描写了子君和涓生的恋爱及其破灭过程。《伤逝》对于爱情的解读,在今天仍然具有强烈的现实意义,能够带给我们以深刻的思考和启迪:爱情婚姻的选择其实就是生活方式的一种选择;爱情婚姻需要一定的经济基础,作为女性一定要自强自立;爱情婚姻需要呵护和经营。这样的婚姻才会幸福、美满。     

Decolonizing love: ambivalent love in contemporary (anti)sexual movements of Taiwan and South Korea*

ABSTRACT

This article problematizes the modern construction of “love” in colonial and contemporary Taiwan and South Korea through historicizing the concept from the nineteenth century to the present. The conception of modern love in East Asia emerged during the late nineteenth century that coincided with the beginnings of civilization and nation-building discourses advocating as a strong mediator for the reconfiguration of social and intimate relationships. In the case of colonial Taiwan and Korea, the colonial governments and intellectuals constantly pivoted on “exceptions” – obscene sex, indecent behavior or illegitimate subjects – to justify their political legitimacy/hegemony to love that prescribed a normative social relationship. Fully embraced by colonial Taiwan and Korea, this mechanism was extended to their postwar regimes; that is, love is celebrated and worshiped without the recognition of its underlying ideology of discrimination and exclusion. I coin the term “love unconscious” to characterize the colonial legacies of love in the contemporary social movements in Taiwan and South Korea. Furthermore I examine how both religious groups and LGBTQ activism were stuck in the “love unconscious” with two cases of contested love: the definition of love in the dictionary, and the rhetoric of love in (anti-)same-sex marriage movements. This article argues that Taiwan and South Korea's LGBTQ and marriage movements are based neither on Western discourses nor inspiration, but are instead driven by the reality and legacy of colonial history. To envisage the decolonization of love is to deconstruct the love unconscious and reconsider the history of colonial love.     

主流话语与民间话语的互动与融合——遵义《红军坟的故事》叙述

《红军坟的故事》是由一个真实的事件转化的民间传说,但在其流传过程中,意义发生了流变,由一个真实的红色历史故事演变为灵异类的"红军菩萨"。这一演变,虽然从形式上与主流意识形态的观念有一定的抵牾,但其内在实质则彰显了广大民众对共产党执政合法性的心理认同。由此,使国家意志与民众内在心理情感需求形成了一种契合。     

现实与想象的边界——潘军长篇小说《死刑报告》解读

《死刑报告》以朴素的故事形式关注了一个极具现实意义的死刑问题，探讨了无法追究的个人性情和普遍适用的死刑制度之间的悖论关系，表达了对一种理想的“正义”的终极思考。潘军以特声的主观化的方式诠释了这种思考，但他的话语激情能否支撑他在现实和想象之间走出一条温和的道路来，则是读者所关心的。     

客家人婚恋世界的剪影——读《程贤章中短小说选》

客家人的婚恋既受传统文化的影响,又有鲜明的时代印记;既有地域的"本土性",又吸收了外来的"现代性";有理想的追求,更有现实的执着。错综复杂,构成了五光十色的世界。《程贤章中短篇小说选》便是这一世界的剪影。     

论梁山英雄对女性之态度及其艰难处境

<水浒传>中很少写女性,即使写了几个女性,要么丑陋彪悍,使她们男性化,要么风流淫荡,让她们成为好汉们的刀下鬼,但不能据此认为梁山英雄仇视女性.透过对<水浒>人物武松、石秀的心理分析,可以看出英雄并非无情种,是梁山泊的那种"非人"生活环境使人无法得到人类正常的情爱,而男女情爱对于维系一个社会或集团具有非常重要的作用,由此也就向人们提出了一个梁山向何处去的严峻问题.     

论电视广告的故事化情节

近年来,故事化情节之所以成为电视广告人屡试不爽的创作手法,电视广告故事化情节设计常见的方法是:设置悬念、制造幽默、渲染情感等。故事情节设计者应将商品或服务信息巧妙地融入情节之中,让受众被精彩的故事情节吸引的同时,牢牢记住商品或服务信息。     

Religion is a MUST in English Schools

This article exposes the problem of using declarative rather than procedural knowledge to help K–12 students recognize irony in stories. It offers commonplace procedures drawn from students’ everyday language experience together with more abstract irony clues to help students recognize irony in stories and increase their story comprehension. Six irony-laden stories are briefly examined to underscore their basic ironic core and guide instruction of elementary, middle, and secondary students.