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811.
In Greek mythology, the Chimera is a fire-breathing monster with three heads: one of a lion, one of a horned goat, and one of a powerful dragon. Of similar construction is the presence of three structures in US society, whiteness, patriarchy, and capitalism, which are overwhelmingly represented, valued, and espoused when examining areas of progress, i.e., family income, poverty rates, high school and college graduation rates, and home ownership. This modern American three-headed beast controls, manipulates, and permeates all aspects of US society irrespective of class, culture, or gender. Using critical race theory and critical whiteness studies, this critically interpretive parable draws from the ways in which whiteness, patriarchy, and capitalism function in social, cultural, economic, and educational spheres. The parable tells the story of Sue Libertad and analyzes how this metaphorical Chimera, despite its ubiquity, silently permeates all aspects of her life. Not until a tragic outbreak occurs, does the hegemony of this chimera erodes and Sue.  相似文献   
812.
ABSTRACT

We theorise an interdisciplinary arts practice university course and consider the forms of educational imaginary challenged by our curriculum. We argue for the disruptive and generative potential of what we call diffractive pedagogy as an example of the type of learning that can take place when materiality and entanglement are considered as vital constituents. Through self-expression and interweaving across disciplinary boundaries, the potential to produce, embody and theorise simultaneously can be realised. Student bodies do not exist in isolation from one another, or from the environment. It is indeed impossible to separate the dancer from the dance, the teacher from the student, and the bodies from the environments and objects to which they relate. This being true, our student body reproduced our teaching bodies as abject, as messy and peripheral to their imaginings of university education. Materially, student bodies remade the limits to which their consciousness was imaginatively drawn. Through our embodied work, unconscious change began the processes of affecting students’ imaginaries of university education.  相似文献   
813.
Reading psychoanalytic theory of the unconscious desire for wholeness in the light of the notion of white racial supremacy, this study explores a constituted difficulty that self-reflection around the issues of race and racism confronts by exploring three white male pre-service teachers’ emotional experiences inscribed in their responses to the process of engaging in self-reflection. The pervasiveness of strong emotional reactions to the process of engaging in self-reflection spoke volumes not only about how uncomfortable the participants felt in the face of ambivalence, incommensurability and vulnerability but also about their active resistance against their emotional states to defend their unconscious desire for wholeness that is intensified by the forces of white racial supremacy. This study also seeks to elaborate problems inherent in teachers’ self-reflection and why and how unknown and unconscious emotional world filters and at times hinders the participants’ willingness to inquire into their own relationship to race and racism. In the final section, the author discusses how the findings may be used to imagine how teachers’ unknown and unconscious emotional world can become subjective curriculum which in turn becomes a foundation for students’ learning or lack thereof and also informs the field of teacher education engaging in critical self-reflection.  相似文献   
814.
ABSTRACT

Drawing on 48 in-depth interviews with Black immigrant and second-generation boys at Bridgewood secondary school in New York City, this article points out how the high educational aspirations expressed by Black African and Caribbean boys are strategically deployed as features of an ethnic project to counter anti-immigrant sentiments and anti-Black racism in US society. The findings indicate that in a context of rising xenophobia along with the historical and continual stereotypes of Black people in the US, participants’ aspirations for elite higher education function as strategies to enhance their individual and ethnic reputations. High educational aspirations were also used to justify emigration to and worth within the US. At its core, this article illustrates how participants mobilized aspirations to represent themselves as moral migrants and ‘worthy’ ethnic minorities. Moral claims and ethnicity-based campaigns associated with aspirations are problematized because they reinforce the hierarchical racial order that informs US society.  相似文献   
815.
This article examines workplace experiences of six senior womenadministrators in South African institutions of higher education.Given that women have historically been under-represented andcontinue to be under-represented in the higher education sector,it is important to gain insights into their experiences and toinform the process of creating institutional environments thatare supportive of their professional endeavors.  相似文献   
816.
The development and validation of the 29‐item Understanding Mental Health Scale (UMHS) is described. This new questionnaire measures college students' understanding of mental health issues. The authors also identified significant demographic differences in students' understanding of mental health issues. A principal factor analysis revealed a 2‐factor solution. The dimensions were labeled Risk‐Factor Awareness and External Support Awareness. Findings suggest the UMHS demonstrates adequate reliability and validity. Implications for college counseling are discussed.  相似文献   
817.
在中学体育教学中 ,耐久跑是一项主要的运动项目 ,但学生对此缺乏兴趣。在本校 99、0 0两个高一实验班中 ,采用实验的方法 ,充分运用学生创新求变的心理 ,激发学生的学习兴趣 ,发挥学生的主观能动性 ,提高了学生的耐久跑水平  相似文献   
818.
Distance learning and educational equity both began with an emphasis on access, on providing underserved students with an increased access to education. Today definitions of equity have gone beyond simple access to include equal or equivalent treatment and outcomes while definitions of underserved students have expanded to include girls, children of color, children with limited English proficiency and children with disabilities. At the same time the definition of distance learning has expanded to include new technologies, new audiences and new roles. Based on these new definitions and roles, the article raises a number of equity challenges for distance learning educators centering around who is taught, what is taught and how the teaching is done. To answer these challenges, a series of recommendations are suggested that educators can implement to make distance learning a leader in increasing educational equity for all students. The time to act is now.  相似文献   
819.
民族资本与发展私营经济的资本,就其性质而言,都是私有资本。它们在我国的发展有其必然性,毛泽东对于发展民族资本、邓小平对于发展私营经济分别有论述,比较毛泽东发展民族资本和邓小平发展私营经济的思想,对于我们今天推动非公有制经济的发展具有重要的意义。  相似文献   
820.
Asian achievement is now recognized to be global in manifestation. Yet most explanations of group differences remain narrowly focused on one country (the U.S.A.), on one character (test scores), and from one viewpoint (environmentalism). I offer an evolutionary perspective. Genetic distance estimates indicate an African origin for humans about 200,000 years ago, a dispersal event out of Africa about 110,000 years ago, and a Mongoloid-Caucasoid split about 41,000 years ago. This racial succession is matched by cranial capacities, IQ test scores, speeds of decision time, and numerous other life-history variables including rate of physical maturation, family functioning, testosterone level, law-abidingess, and frequency of dizygotic twinning. Evolutionary selection pressures are more cognitively demanding in the cold arctic where mongoloids evolved than in the hot savanna where Africans evolved. Genetic theories are needed to explain the proportionate group differences.  相似文献   
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