从审美到市场:谈《兄弟》中的羞感状态

余华小说《兄弟》展现了羞感从审美价值滑向市场价值的过程及其原因。因羞感的丧失而产生伪羞感和献媚,献媚又导致了羞感美的丧失、性与爱的分离以及社会道德的沉沦。而“艺术羞感”的丧失则导致了《兄弟》艺术水准的下降。     

高校开展社会主义荣辱观教育途径初探

高等学校是培养高素质人才的摇篮,是知识创新的重要阵地,在弘扬和践行社会主义荣辱观方面应该走在社会前列,把社会主义荣辱观纳入学校的师德建设、学生思想道德教育、党员干部教育、大学生社会实践,真正做到全员育人,全程育人。     

Refracting schoolgirls: pedagogical intra-actions producing shame

This article contributes to the discussion of gender inequality in schools with the central theme tracing ways that pedagogical affect im/mobilises agency. I argue that what I call ‘the schoolgirl affect’, as distinctly gendered pedagogical practices in schools, constitute a schoolgirl body that refracts capacity for action in particular ways. Karen Barad's theorising of performativity allows me to move away from a definition of what schoolgirl success is and rather discuss ways successful schoolgirls are co-constructed. Using filmed testimonial accounts of former Australian schoolgirls, I attempt to understand how practices of shaming inhibit interest and in fact stultify these students in a myriad of ways. I consider if shame when recognised as materially discursive results in a complex affirmative repositioning that is productive of agency. I interrogate ways that the shame/interest pendulum may affectively constitute schoolgirls, influence ethical educational practices and impact the life trajectories of these particular schoolgirls.     

知耻辨“丑”“恶”——《庄子》中“丑”与“恶”的辨析

庄子将"丑"分为"形式丑"和"内容丑",前者是一种非恶之丑,后者则是包含着"恶"因素在内的恶之丑。这一区分体现出庄子作为先秦思想家感性心理的成熟和无惧于命运变幻莫测的勇气,也为人类剥离"丑"与"恶"这一思想难题提供了宝贵经验。伴随着庄子区分"丑"与"恶"的成熟心理机制的是一颗趋善向美、审丑去恶的知耻之心,只有知耻方能严肃的审视丑而鞭挞恶,才会更好的审丑而非嗜丑,才不会以丑为美,以恶为美。     

“Body self” in the shadow of childhood sexual abuse: The long-term implications of sexual abuse for male and female adult survivors

Childhood sexual abuse (CSA) may have long-term negative outcomes for victims’ body representations. In this study we examined a model in which the relation between CSA and an individual’s discomfort when in close proximity to others is mediated by disrupted body boundaries, and the relation between CSA and body shame is mediated by body self-objectification. Since most of these variables were conceptualized and assessed primarily among women, gender differences regarding the proposed model were examined. Study participants were 843 college/university students (536 women and 307 men). Results from structural equation modeling analyses indicated that in both genders, disrupted body boundaries mediated the relations between CSA and an individual’s discomfort when in close proximity to others, as well as between CSA and body shame. Body self-objectification was not associated with history of CSA. Finally, we discuss the role these findings may play in the detrimental long-term effects of CSA on both male and female survivors, and refer to their common underlying mechanism.