康德“哲学的耻辱”之问与马克思哲学之解——对马克思哲学观的再认识

康德关于＂哲学的耻辱＂之问是一个关于存在论的问题,也是一个认识论问题,在本质上实际关涉的是哲学观问题。这个问题不仅在一定程度上启发了存在主义哲学,而且也在一定程度上成为现代哲学尤其是实证主义拒斥形而上学的前奏。存在主义大师海德格尔认为康德的＂耻辱之问＂是一个伪命题,而马克思哲学则通过新的思维方式的确立实现了哲学革命,确立了新的哲学观,给康德之问提供了一种唯物辩证的哲学解答。     

Agent-regret and sporting glory

ABSTRACT

When sporting agents fail through wrongful or faulty behaviour, they should feel guilty; when they fail because of a deficiency in their abilities, they should feel shame. But sometimes we fail without being deficient and without being at fault. I illustrate this with two examples of players, Moacir Barbosa and Roberto Baggio, who failed in World Cup finals and cost their teams the greatest prize in sport. Although both players failed, I suggest that neither was at fault and neither was deficient. I argue that we can fail through no fault of our own because our abilities are always fallible. This fallibility means that to succeed – to achieve sporting glory – we must run the risk of failure. The appropriate emotion to feel over such failures is agent-regret. Sporting agents and observers should not take up what I call the ‘critical position’: the idea that someone who fails must be deficient or must have been at fault. This allows for a softer, but also more accurate, attitude towards our own failures and the failures of others. I end by suggesting that the fallibility of our abilities is made clear through playing or watching sport, and this can illuminate life more broadly.     

Exploring the Relationship Between Athletes’ Perceptions of the Motivational Climate to Their Compassion,Self-Compassion,Shame, and Pride in Adult Recreational Sport

The purpose of this study was to examine the relationships between athletes’ perceptions of the motivational climate (caring, task-, and ego-involving) to their levels of compassion, self-compassion, pride, and shame in a recreational sport setting. Athletes (N = 164) in a competitive Wiffle Ball tournament completed a survey. A canonical correlation analysis revealed one significant function indicating that athletes’ perceptions of a caring and task-involving motivational climate were associated with higher levels of authentic pride and lower levels of hubristic pride. Results suggest adult recreational sport participants may benefit from experiencing a positive and supportive team climate.     

Does Shame Still Prevail in China and Guilt Prevail in the U.S.A?

This study examined whether Chinese and Americans varied in guilt and shame. A 2 (relational closeness: friends vs. acquaintance) × 3 (targets of harm: self only vs. self and the other vs. the other only) × 2 (country: China vs. U.S.) between-subject factorial study was conducted. Results showed regardless of cultures, the extent of damage caused by transgression significantly predicted guilt and shame, whereas relational closeness between a transgressor and a witness did not have an impact. U.S. participants exhibited stronger guilt and shame compared to Chinese on scaled items; Chinese participants had more open-ended shame expressions than U.S. participants.     

10-12岁儿童羞愧感理解的特点

本研究考查了180名10—12岁儿童羞愧感理解的特点。研究结果表明:(1)10—12岁儿童能够理解羞愧感,在理解程度上有年龄差异;(2)“公开化与私人化”与羞愧感的产生密切相关,而“个人无能与违背道德”与羞愧感的产生无关,却与内疚感的产生密切相关;(3)10—12岁儿童认为产生羞愧感主要是由于不适的行为和害怕被公开。     

Experiencing Shame: Collegiate Alcohol Abuse,Religiosity, and Spirituality

Previous researchers have established the relationship between substance abuse and shame and religiosity/spirituality and shame. This study investigated the associations among shame, religiosity, spirituality, and drinking behavior in a college student sample (N = 310). Participants classified as hazardous drinkers reported higher levels of shame associated with drinking behavior. Elements of religiosity and spirituality significantly explained state shame among hazardous drinkers. Implications for college counselors are presented.     

顾炎武的“廉耻”观对当代社会廉政建设的启发

"廉"和"耻"是中国传统的道德条目之一,与"礼"、"义"共同成为四维。顾炎武将知耻关乎国运,廉耻而不妄取等观点融入社会廉政建设之中。着重剖析了他的"廉耻"观,并结合当今社会廉政建设的相通性说明了该学说所具有的现实启示意义。     

女大学生体育课羞怯心理的分类及其克服

总结并分析女大学生普遍存在的三种体育课羞怯心理 ,阐述它们之间的联系 ,并提出解决的办法。     

高校要成为树立和弘扬荣辱观的重要阵地

胡锦涛总书记关于树立社会主义荣辱观的重要讲话,精辟地阐明了社会主义荣辱观的深刻内涵,囊括了爱国主义、集体主义、社会主义思想,体现了社会主义基本道德规范和社会风尚的本质要求。是中华民族传统美德、优秀革命道德和时代精神的完美结合;是社会主义世界观、人生观和价值观的生动体现;是构建社会主义和谐社会的必然要求。为新时期高等院校如何开展大学生的思想道德教育指明了方向。     

树立社会主义荣辱观与高校的师德建设

在新的历史时期,高校需要引导广大教师将努力学习、树立社会主义荣辱观与师德建设密切结合起来,让广大教师更加忠诚党和人民的教育事业,热爱学校,珍爱岗位,关爱学生。