Debating debating: a reflection on the place of debate within secondary schools

This article is based on the authors' reflections on observations and interviews with students and staff involved in a debate competition in London secondary schools. Taking the data we collected as our starting point, we seek to draw on research from a range of perspectives, including political education, political philosophy and debate as a teaching method, to clarify the role of debate within a pedagogy for democracy. We consider the case for promoting debate in general terms, and then go on to discuss the role and form debate should take in such a pedagogy. Here we contrast models based on adversarial and deliberative democracy and consider the need for teachers to be aware of the benefits and shortcomings of each. We then draw on the concept of students' public voice to discuss some of the issues that need to be borne in mind when developing these strategies in class. Finally we pose a number of questions for future investigation, which may help teachers reflect on their own practice as well as inform our own ongoing research in this area.     

(Re)Bordering the Civic Imaginary: Rhetoric,Hybridity, and Citizenship in La Gran Marcha

Though the drive to limit US citizenship often takes shape through the symbolic and material exclusion of “aliens,” immigrants also engage in rhetorical struggles over the limits of the US civic imaginary. This essay examines one such challenge to the bordering logics of US citizenship—La Gran Marcha, one of the largest immigration protests of 2006. Rather than see the protest as wholly “alien,” as it was conceived of by anti-immigrant forces, or as purely “American,” as an attempt for mere recognition, La Gran Marcha can best be understood as performing a hybrid US citizenship. This hybrid rhetoric problematizes contemporary understandings of citizenship and elucidates immigrants' agency within US democracy.     

From Infantile Citizens to Infantile Institutions: The Metaphoric Transformation of Political Economy in the 2008 Housing Market Crisis

The logic of political economy depends on a domestic metaphor, using the oikos or household as a model for the polis. Historically, this metaphor has imagined citizens as the children of a paternal state. However during the 2008 housing crisis, this metaphor was turned upside down, depicting citizens as the parents of infantile state institutions. Although initially portraying citizens as juvenile “delinquents,” the rhetoric of the mortgage crisis ultimately repositioned citizens as surrogate caretakers for Fannie Mae and Freddie Mac, the two giant politico-economic institutions that constituted the majority of the mortgage market. In this way, the rhetoric of the housing crisis inverted both the metaphorical and material structure of political economy.     

当代西方公民教育的模式

当代西方公民教育存在认知模式、情感模式和经验模式等三种模式。认知模式是通过课堂将公民知识交给学生;情感模式是培养学生作为公民的情感;经验模式是让学生通过民主参与,获得作为公民的经验。     

Influence of teachers and schools on students' civic outcomes in Latin America

The authors investigated to what extent teachers' practices and school characteristics can influence students' civic knowledge, civic attitudes, and future participation in Chile, Colombia, and Mexico and how this can be related to their specific curricular structures and educational content. It uses data from the International Civic and Citizenship Education Study. The results show that in Chile, Colombia, and Mexico, teacher practices and attitudes relate to the civic outcomes. Although teachers' practices and attitudes significantly predict students' civic knowledge, this relationship does not seem relevant for students' expected participation and students' attitudes toward diversity. Still, the democratic environment of the school is a relevant variable in the case of expected participation of students and their attitudes toward diversity, which shows a possible indirect influence of teachers through the school environment. The results are discussed in relation to the civic education curriculum in place in the countries analyzed.     

Rethinking critical patriotism: a case of constructive patriotism in Social Studies teachers in Singapore

Critical patriotism is an ideal in many liberal Western nations. Few studies, however, explore how teachers understand and teach critical patriotism and the possible tensions arising from its adoption, especially in non-Western contexts. This qualitative case study explores the understandings and practices of two Social Studies teachers from an elite girls’ school in Singapore to understand how they negotiate the tensions that arise when critical thinking and patriotism meet. The findings show that the teachers perceive little contradiction between patriotism and critical thinking and, hence, generally taught in line with democratic citizenship education. They encouraged students to discuss controversial policies, brought in diverse perspectives and challenged the status quo. However, sensitive to the socio-political context in Singapore, they sought consensus instead of contestation, gradual change instead of radical change, in contrast to the spirit of critical patriotism. These findings suggest that in Singapore, where communitarian values are promoted, critical patriotism was expressed differently. Constructive patriotism may be a better term to describe the type of patriotism observed in the teachers.     

A case for cautious optimism? Active citizenship and the Australian civics and citizenship curriculum

In late 2013 a new curriculum for Civics and Citizenship education was published by the Australian Curriculum and Assessment Reporting Authority for use in Australian schools. In line with previous curricular initiatives concerning education for citizenship in Australia a key rationale behind the new subject is the education of “active citizens”. Research evidence over the last 25 years paints a mixed picture regarding the extent to which the translation of policy intent has been successfully implemented within Australian schools. Exploring the new subject of Civics and Citizenship in Australia in the context of previous initiatives and existing research evidence, we explore the contested and complex nature of active citizenship around three key issues – the scope and form of action that constitutes citizenship in one’s communities, how young people themselves conceptualize and experience participation, the potential that active citizenship opportunities are interpreted as being synonymous with the use of active teaching and learning methods. On this basis we argue that the new curriculum provides some optimism for those committed to education for citizenship in Australian schools, but that this optimism needs to be tempered with a degree of caution.     

Relational citizenship: Examining Taiwanese membership development through immigrant framing in public discourses

This essay unpacks how new immigrants and citizenship are framed in public discourse in Taiwan. Since the 1980s, Taiwan has experienced significant demographic changes. As a postcolonial, neoliberal capitalist democracy, imbued with Confucianism and collective interests, Taiwan provides an intriguing case for study. Through analyzing discourses of new immigrants, relational citizenship emerged as a strategy to anchor and authenticate membership in Taiwan. This challenges discussions on belongingness beyond the language of law, economics, and humanitarianism, to address interactions that occur between citizens and im/migrants as interdependent and relational partners. Although the concept of relational citizenship is culturally specific, it may also be applied to other societies and contexts.     

Belonging here, not there: The case of attaining European passports by grandchildren of Holocaust survivors

The paper presents findings obtained from interviews conducted with sixty Israeli grandchildren of Holocaust survivors, discussing their views regarding Israel and Europe as expressed by their intentions to live in Israel and acquire European citizenship. Analysis of the interviews revealed that the majority view Israel as the place in which they choose to live because of family and cultural bonds, as well as from the long-lasting impact of the Holocaust. Others felt less anchored and viewed the opportunity to immigrate to their forefathers’ European homelands more positively. Their reasons were based either on the unstable Israeli security situation, compounded by the anxieties elicited by the memory of the Holocaust, or as a result of perceiving Europe as a gateway to the globalized world and its financial gains.The emerging image of Europe for this third generation vacillates between two poles, each anchored in a different time and cultural frame. The first is the “Europe of the Holocaust”; image which emerged as a result of the events that took place on European soil during the period 1933-1945 together with current anti Semitism. The second is “Europe of the Globalized world”, that is, the Europe of the era beginning in the late 1980s, with its ever-expanding social, cultural and economic boundaries. Moreover, the willingness of the third generation to openly discuss the option of either staying or leaving Israel, represents a significant change in attitude from the first and second generation of Israeli Holocaust survivors. The change is seen, as part of a process of maturation of the Israeli identity which allows for multi voices to be heard on issues of belonging and citizenship.