论学校文化传承的路径——以上海市育才中学为例

学校文化的建设不是一个短期的过程,特别是对于一所办学历史悠久的学校而言,学校文化的形成势必更是一个长期的过程。在这个过程中,学校的文化是如何孕育、生成和传承的,是一个非常值得研究的问题。本论文选取上海市育才中学为研究样本,将研究视角聚焦于该校学校文化的传承问题,力求通过论文的研究总结样本学校的文化传承策略与经验。     

人类学视野中的地域武术文化研究

文章以人类学为视角,对地域武术文化在研究方法与视角、实践操作与运用、文化建构与意义等几个方面进行了探索与思考。认为人类学民族志的整体观让我们重新思考何为文化,以及逐步理解“文化”应成为地域武术文化研究的逻辑起点;“田野中的逻辑”和“逻辑中的田野”告诉我们,学习“地方性知识”以及“他者”文化解读是地域武术文化研究的实践基础;如何突破地域民族的局限,去寻求人类文化的普遍法则与意义系统则是地域武术文化研究的最终目的;在文化研究中探寻发现人类实践活动的意义,彰显文化重构是地域武术文化研究的时代价值取向。在此基础上,提出未来地域武术的学术研究应更加注重微观的田野调查与个案分析,力图实现武术技术与文化之间学理层面的自由融通以及人类学民族志敏锐的学术洞察力,从而尽可能的为全面深入研究地域武术文化提供学理启示以及实践层面的学术引导。     

体育强国背景下提升体育文化整体实力的路径研究

基于体育文化整体实力概念相关研究成果的欠缺,对体育文化整体实力的基本理论问题进行了探索与分析. 研究认为:体育文化整体实力是指体育文化各构成要素向社会彰显的一种综合力量. 它包括体育文化服务力、体育文化生产力和体育文化传播力三个方面的内涵. 同时进一步分析了当前增强体育文化整体实力的战略意义,并在此基础上结合当前中国体育文化发展现状提出了增强体育文化整体实力的战略途径.     

初探峨嵋剑文化的历史渊源与发展

本文运用相关史料,管窥不同历史时期巴蜀地区剑文化发展的时代特征,对剑技术发展所反映的文化内容进行了初步的史学考证,试图梳理巴蜀地区剑文化发展的历史脉络,为峨嵋剑文化的历史渊源寻找史学依据,并以期促进峨嵋剑文化相关理论的研究与发展．研究发现峨嵋剑名称的出现最早应该在清代,其中,峨嵋剑文化是建立在古代巴蜀地区剑文化基础之上的。从古代巴蜀式短剑文物的出土到汉代巴蜀地区击剑之风的兴盛,以及唐代剑舞的历史记载,直至清末巴蜀地区大量剑谱专著的出书,都显示了峨嵋剑文化与巴蜀地域武术的联系。     

水浒武术文化的探析及理性思考

运用文献资料、逻辑推理、归纳演绎等研究方法对水浒武术文化的历史渊源进行分析,从地域文化的视角对水浒武术文化的形成、发展进行研究,论述水浒武术文化的创新传统和源远流长的民俗武风,梳理水浒武术文化“崇文尚武、义气豪爽”的侠义精神及其文化结晶——子午门功夫.客观地对水浒武术文化的发展状况、问题进行分析,加强“水浒武术”的研究、整合和推广,使其成为山东农民全民健身的新亮点.     

You Can Make the Difference: Women in Sport in Taiwan

Abstract

This article aims to develop a comprehensive understanding of changing cultural norms that have enabled and constrained women’s sport activities. It aims moreover, to analyse the changing nature of women’s sport activities in Taiwan. I want to show that what men can do, what women can do – and what I want to, what I can, and what I will do. I also address how I became interested in sports history and the pursuits I have made in that field.     

以数字技术驱动和建构丝绸之路民族体育文化认同

该文基于文化认同理论,运用文献资料法,结合田野调查与专家咨询,探析如何通过数字技术驱动和建构丝绸之路民族体育文化认同。研究发现：数字技术颠覆了传统信息流通的方式,满足了受众对民族体育文化的认知需求。数字技术带来的时空一体化,有效推进了民族体育文化的共享,有望弥合民族文化鸿沟,塑造"他者"认知的想象空间,推进丝绸之路各国之间的文化交流与经济合作。建议以数字驱动、体验交流作为技术支撑,以中国主导、多边合作作为建构的主体,以民间体育文化交流、赛事品牌打造进行内容建构,多管齐下,共同打造民族体育文化数字空间,增进丝绸之路民族体育文化认同,助推"一带一路"经济合作与发展。     

The political skill and will of expatriates in acculturating to the politics of an organization in a new culture

This paper explores and conceptualizes the process through which expatriates acculturate to the politics of an organization in a new and dominant culture that differs from their origin culture. In addition to an overview of acculturation, we review research on the emergence and perception of political context in organizations, and on political skill and political will. We posit that politically-relevant situational characteristics in organizations and work interact with national culture to affect the intensity with which expatriates perceive politics in their organization. Based on their political skill (operationalized as high versus low) and their political will (operationalized in terms of concern for self versus concern for others), we describe the different political behavior expatriates will use as a means of acculturating to their political context and the effects those strategies have on their acculturative stress and individual effectiveness in the organization.     

The Effects of National Culture and Face Concerns on Intention to Apologize: A Comparison of the USA and China

The current study examined national culture differences between US American and Chinese participants (N?=?317) regarding face need concerns and apology intention, based on positive and negative face needs (Brown & Levinson, 1987 Brown, P and Levinson, SC. 1987. Politeness: Some universals in language usages, Cambridge, , UK: Cambridge University Press. [Crossref] , [Google Scholar]) and concerns for self-face and other-face (Ting-Toomey, 2005 Ting-Toomey, S. 2005. “The matrix of face: An updated face-negotiation theory”. In Theorizing about intercultural communication, Edited by: Gudykunst, WB. 71–92. Thousand Oaks, CA: Sage.  [Google Scholar]). Participants read vignettes that varied in relationship types (in-group vs. out-group members) and situation types (negative face vs. positive face threatening) and responded to scales measuring realism of the vignettes, intention to apologize, and five types of face need concerns. The findings showed that Chinese participants, compared to US Americans, had stronger intentions to apologize when their acts threatened the other person's positive face, while US American participants, compared to Chinese, had stronger intentions to apologize when their acts threatened the other's negative face. Other findings and implications thereof are discussed.