论班级心理健康教育模式的基本特征

班级心理健康教育模式的基本特征，是集体性特征、课程性特征和组织性特征，班级心理健康教育模式的构建必须体现这些特征的要求。     

新时期文学的流浪主题研究

流浪是人类社会的精神现象，“流浪学”的出现与现代人的生命体验息息相关。1980年代中国大陆，人类潜在的流浪情结逐渐被唤起。作家开始关注流浪怀着希望和惆怅的路上状态，追逐他们精神演变踪迹，以及他们的人生观和生命形态。知青群体的城乡徘徊、青春流浪的都市表达和为寻找精神家园的化流浪构成了新时期学中的三种流浪类型，共同表达了被释放的人性状态。     

Universities and collective bargaining

The author disagrees with Cameron's suggestion that democratization and decentralization were a mistake. As chief lobbyist of the Canadian Association of University Teachers, he argues for collective bargaining. He counters Cameron's support of the continuation of mandatory retirement with reference to the U.S. experience and points to the Supreme Court's defence of tenure.     

公有制本义探析

在原始共同体中 ,公有制以“共同占有”和“个人占有”并存的方式存在。一方面 ,“集体人”是占有主体的整体 ,公有必须体现为“共同占有” ;另一方面 ,“集体人”由个人组成并由个人来体现 ,即公有又必须体现为“个人占有” ,“个人占有”是“共同占有”的实现形式。“共同占有” “个人占有” ,这就是公有的本质。     

谈谈实施集体决策的心理学方法问题

对于我国各种社会组织的决策活动来说,集体决策可以说是一种具有保证决策活动的民主化和科学化,从而提高决策质量的重大意义,因而应该大力加以提倡和推行的决策方式。本文就社会组织实施集体决策的“决策会议”的三个阶段(即提出决策问题、组织决策问题协商讨论和达成决策方案一致意见)中应该注意加以运用的各种心理学方法问题进行探析。     

浅谈集体林权制度改革

集体林权制度改革要保持政策的连续性和有效性,坚持三个效益并重,科学有序,积极稳妥的原则。通过破解制约集体林发展的体制机制性难题,解决集体森林和林木产权不明晰、经营机制不灵活等问题。在林权制度改革中要处理好与林权制度稳定的关系、与林业现代化发展的关系、林地所有权及使用权等关系。     

Investigating Critical Friendship: Peeling Back the Layers

ABSTRACT

This self-study documents two teacher educators’ professional inquiry into the notions of critical friendship. Specifically, we asked: How does our interactive inquiry on the topic of critical friendship lead us to new understandings of critical friends? Three theoretical perspectives framed this study – More Knowledgeable Others, Thought Collective, and reflection. Data sources included (a) artifacts from the self-study scholarship/literature, (b) written and real-time (audio recorded) dialogue, and (c) critical friend response memos. We systematically analyzed our data, linking the initial themes to our theoretical frame. These themes led to three findings about critical friendship: flexible definitions, complex characteristics, and multiple learning phases. Based on these findings, we created two research tools useful for researchers enacting critical friendship – the Critical Friend Definition Continuum and the Critical Friend Guide for Quality Assurance. Ultimately, we assert that we, along with our colleagues, must be responsible brokers of critical friendship by explicitly explaining our purposes, definitions and uses of critical friendship within our work as self-study researchers.     

集体无意识下的悲剧人生 --谈萧红的《呼兰河传》

萧红在《呼兰河传》中通过描述集体无意识笼罩下呼兰河人的悲剧人生,深刻揭露出集体无意识这张无形大网就存在于呼兰河人陈腐的日常生活、落后的民俗传承、愚昧的习惯势力当中,集体无意识已成为一个民族沉重的历史精神枷锁,吞噬着人们的生命,阻碍着社会的进步。作品寄寓了她对这种集体无意识的讽刺与批判。     

伊利亚德“神圣”观念的心理学阐释

伊利亚德认为人类有“神圣”和“世俗”两种存在方式。“神圣”作为宗教的人的存在方式,可以从荣格分析心理学角度进行阐释。在分析心理学看来,“神圣”就是我们内在更大的精神整体,而“世俗”就是我们漂泊在这个尘世的意识范围内的世界。     

The Potential for Collectively Produced Architectural Narratives: from the Market to Education in the Design Studio

Individual vendors and their market booths constitute a collective atmosphere in the marketplace by getting together with spatial arrangements, operational collaborations and event‐based dynamics. The base of study is how these dynamic interactions in a marketplace can find a place within the education process and representations of the architectural design studio. The workshop which was organised in this context consists of personal representations (drawings are produced for each individual market booth and represent all movements and time‐varying conditions on market booths by superposed layers) and collectively produced narratives (which emerged by gathering personal representations together in the studio). In this study, collective and generative potentials of education in a design studio will be discussed thanks to the transfers from the marketplace.