中国传统文化中的境界学说及其当代教育意义

追求人生的境界是中国传统文化的精髓。中国传统文化中的境界学说以儒释道三家为代表。儒家文化注重人性修养、道德养成与人生境界的提升,以推崇“圣贤”作为其境界追求;道家主张让人超越名利,通过出世修行,摆脱外在干扰,获得真正的自由与解放,成为“真人”是其境界追求;佛教侧重通过“戒、定”获得“慧”,去除欲望,消除痛苦,最终达至“圆满”之境界。新儒家将传统境界学说推向新的高度,形成了“多层次”的境界思想。教育从本质上是培养人的活动,是人文化成的过程,而境界则是人之为人的重要精神标识,也是教育的根本价值指向。中国传统文化中的境界学说对于当代的教育具有重要的意义,即培育有境界的人是当代中国教育的理想追求;强调体悟、践行是当代中国教育的行动逻辑;注重家国一体是当代中国教育的重要使命;开展境界教育则是当代中国教育的必要途径。     

在新形势下加强煤炭企业文化建设的几点思考

在市场经济不断发展和完善的新形势下,企业的竞争越来越突出地体现在文化竞争上,企业文化已经成为衡量企业核心竞争力强弱的一个重要因素。本文探讨如何通过加强企业文化建设来推动煤炭企业发展,提出明确的方向、建设的重点和具体推进的措施,对新形势下煤炭企业发展提供了借鉴意义。     

Metastasis and retroactive causality in incentive rhetoric

Our contemporary moment is characterized by the pervasiveness of economics in social life, and the extension of “incentives” into new areas represents this movement’s keystone. Originally a fairly narrow term from neoclassical economic theory, politicians, journalists, and cultural ?gures deploy “incentives” to explain all manner of activity: judicial rulings, gendered wage gaps, and even whether soccer players score penalty kicks. To address this, I elucidate the trope of metastasis – the rhetorical mechanism by which social life is “economized.” Metastasis entails a ?gurative displacement, wherein cause shifts from one place to another. More than simply a spread of narrow economic ideas into culture, incentive rhetoric metastasizes. It displaces alternative explanations onto neoclassical market axioms. Since its proponents insist that incentives are causal mechanisms, I introduce Jacques Lacan’s interpretation of Aristotle’s discourse on causality. Lacan rereads Aristotle’s “?nal cause” from a rhetorical perspective, and forwards the retroactive causality of the symbolic order. Incentive rhetoric exempli?es this concept, in which all outcomes are explained as having been caused by a prior, unseen market force. Incentive rhetorics promise a universal code that unlocks the mysteries of human behavior that reduces all context to discrete individual choices, thereby providing a discursive alibi for economic inequality.     

Strengthening internal quality assurance as a lever for enhancing student learning experiences and academic success: lessons from Namibia

Higher education plays an important role in the social, economic and political development of any given nation. In the Namibian context, quality assurance systems have been put in place at both national and institutional levels through the establishment of national quality assurance agencies and units responsible for quality in institutions. A critical literature analysis of quality assurance systems in higher education shows that although they claim to strike a balance between improvement and accountability, external quality assurance mechanisms tend to have an accountability and compliance focus and to promote managerialisation and bureaucratisation of academia. This article argues that internal quality assurance systems, built on a strong quality culture, tend to be more effective in enhancing the quality of student learning experience and academic success than externally driven quality assurance. Thus, to promote genuine quality, more energy must be invested in external quality assurance capacitating and strengthening internal quality assurance systems.     

Algorithmic culture,networked learning and the technological horizon of theory

ABSTRACT

Going via Bernard Stiegler’s theorisation of technology, and his response to Chris Anderson’s claim that the era of hyper-networked, algorithmically driven digital technologies signals the end of theory, this paper aims to place the educational practice of networked learning as a space to think the edge, excess or limit of this proposed algorithmic dominance. The author discusses how networked learning can negotiate the border between educational theory, the practice of teaching and learning, and the processes and systems of educational technology, but suggests that to do this it must engage these disciplines through a thinking of technology which does not decide upon its status in advance. He argues that affirming this particular relation to technology is increasingly urgent given we are at a moment in which educational institutions are asking how to prepare our students for an age of continuing technological disruption.     

英汉互译中的跨文化交流意识

翻译是跨文化交流过程中时常涉及的一个中介环节。本文在英汉互译中 ,引入跨文化交流意识 ,旨在立足于传统翻译学对翻译的认识上 ,从跨文化角度深化翻译的内涵 ,并通过分析翻译实践与某些文化因素之间的关联 ,突现出翻译中易出现的文化方面的问题 ,进一步探讨了翻译中应持的文化态度以及翻译者应具备的文化素质     

浅论中国武术发展战略

从武术的本质特征和文化学的角度，从全局和长远眼光探讨武术的发展，提出武术发展的战略构想，推动武术沿着正确的道路健康发展壮大。     

乡村振兴背景下耕读教育的时代意蕴及其实施路径

乡村振兴的关键在于乡村教育的振兴。城镇化浪潮下的乡村教育面临诸多困境:教学内容缺乏乡土元素,乡村学生与乡村生活渐行渐远;新生代乡村教师乡土情怀淡漠,乡土资源与学校教育日益疏远;学校管理模式城市化,乡村学校与乡村社会明显隔膜。传统耕读教育在新时期具有多重意蕴:劳动教育功能,创新劳动教育的理念与实践;全面育人功能,五育并举促进学生全面发展;多方联动力量,连通古今联动家庭学校社会。新时代乡村振兴进程中发挥耕读教育作用的路径:深入开发地方课程、校本课程中的耕读教学元素;搭建多层次、多形式的耕读教育实践基地;因地制宜创建生动、活泼的耕读校园文化。     

析孙中山与陈独秀对传统文化认识的歧异

孙中山与陈独秀对新文化运动有不同的态度 ,这是源于他们对中国传统文化的认识不同。陈独秀要彻底否定儒家思想、传统伦理道德和中国文学艺术 ,甚至主张废汉字 ;孙中山则主张继承、改造传统文化 ,总体上对儒家思想、传统伦理道德和中国文化艺术持肯定的态度 ,并且十分尊孔 ,反对废汉字