Neoliberal economic markets in vocational education and training: shifts in perceptions and practices in private vocational education and training in Melbourne,Australia

This article argues that the adoption of the competitive Vocational Education and Training (VET) markets in Australia resulted in shifts in institutional perceptions and practices. Using situated experiences and perspectives from quality assurance auditors, training managers, international students and VET teachers from seven commercial for-profit private VET institutions in Melbourne, Australia, the article suggests that there are emerging patterns of institutionalised market-based relationships, which can have long-term implications for pedagogy, learning and international students' outcomes in VET.     

Tapping into the ‘standing-reserve’: a comparative analysis of workers’ training programmes in Kolkata and Toronto

This paper examines employment-related training programmes offered by state funded agencies and multinational corporations in Toronto (Canada) and Kolkata (India). In recent years both cities have witnessed a rise in the service sector industries aligned with global regimes of flexible work and the consequent reinvention of a worker subject that is no longer disciplined according to the needs of industrial production. A worker must now be self-regulated, competitive, flexible, with an ability to convey an urbane, English-speaking deportment within the workplace. Training of employees, especially soft skill training becomes crucial in this connection as a form of technology for achieving this end. Based on Martin Heidegger’s conceptualisation of ‘standing-reserve’, we suggest that what training programmes do in the context of neoliberal capitalist production is the creation of an essential quality of human-ness that has to be harnessed, its potentialities tapped and amplified through training. We further suggest that such programmes often remain heavily influenced by race/class/gender hierarchies as well as stereotypical assumptions of desirable/undesirable bodies, forms of socialisation and modes of habitation that often are naturalised in the course of training.     

Aesthetics,Affect, and Educational Politics

This essay explores aesthetics, affect, and educational politics through the thought of Gilles Deleuze and Jacques Rancière. It contextualizes and contrasts the theoretical valences of their ethical and democratic projects through their shared critique of Kant. It then puts Rancière's notion of dissensus to work by exploring it in relation to a social movement and hunger strike organized for educational justice in Chicago's Little Village neighborhood. This serves as a context for understanding how educational provisions are linked to the aesthetic distribution of perception within the neoliberal city. It also serves as a powerful example of how these orders of perception are resisted and subverted at the local level by aesthetic and affective means. Through the Little Village hunger strike the essay argues that while Rancière allows us to recognize the aesthetic dimensions of the political, he falls short in addressing tactical and/or affective considerations. The essay concludes by seeking to extend the critical efficacy of Rancière's dissensus through a rendering of tactical affect within Deleuzian metaphysics.