洪水论——蔡元培对“五四”之后新文化运动发展的定位

蔡元培将新文化运动后期的发展比作"洪水",他意识到新文化运动发展过程中存在的问题和流弊,主张对其进行必要的"疏导"。蔡元培极力推动发展科学事业,但对当时运动中占主流的科学主义却持有异议;他倡导向西方现代社会学习,但主张对西方文化的引介要全面;他是解构经学意识形态的倡始者,但却不是简单地否定旧文化;他始终把文化发展当作推动社会进步的内在动力,主张在救亡与启蒙之间保持必要的张力。"洪水论"蕴含着蔡元培对新文化运动发展深刻而又全面的理解,体现了一位成熟思想家的批判意识和反思精神,这对当代中国的文化建设事业具有重要启示。     

禹夏族的图腾祭祀歌——人类学视野中的《诗经·芣苢 》

薏苡是禹夏族遭受洪水之灾时得以生存、生活、生产、生育的主要的粮食作物,后成为禹夏族的图腾。《 》即《薏苡》,是禹夏族对尧禹洪荒之时采收薏苡“食”而得“生”的历史性采集劳动的追忆演现,也是对薏苡图腾的歌舞崇祀（模仿巫术）。     

青龙河雹神庙水文站洪水分析

本文在描述青龙河流域暴雨特性和洪水特征值资料的统计的基础上,通过对历史洪水重现期分析,进行了洪峰和洪量频率计算.     

略论中希洪水神话之异同

将以伏羲、女娲为核心的中国洪水神话和希伯来洪水神话（《旧约·创世记》洪水神话）进行了比较、互释,认为这两个神话的初次创世产生于原始母系社会,再次创世产生于父权社会,洪水是两次创世的分水岭,其功能在摧毁母系社会、开启父权社会。神话中的洪水可分自然洪水和文化洪水,中国的洪水后兄妹婚神话和《旧约·创世记》洪水神话不反映洪水自然现象本身,属文化洪水,与所谓的历史上爆发过的一次淹没全世界的大洪水无关,想从中挖掘历史真相是徒劳的。     

世界是这样开始的

我们小时候讲故事时,总爱说:很久很久以前——没错,我要讲的故事,也发生在很久很久以前,可能就算胡子拖到地面的老爷爷也没听过。所以,我建议你把耳朵竖得长长的。从前有个小男孩,他早晨7点钟前必须待在床上,全家人起床后他才能起来。我也是这样的。可是,他总在7点前就醒了,就躺在那里想问题。我也是这样的。     

New Challenges and Opportunities for Flood Control in the Huai River: Addressing a Changing River-Lake Relationship

This paper addresses the change of the river-lake relationship in the Huai River and its causes due to environmental change and human activities. A preliminary analysis is made from three aspects: (1) the natural geographical change particularly captured by the Yellow River, (2) water conservancy project construction, and (3) socioeconomic development in the Huai River Basin. Key problems of changes in this river-lake relationship and the Huai River flood control are tackled, involving flood control and disaster alleviation ability of the Basin, engineering and non-engineering measurements applied to flood control and disaster mitigation, and water governance for adaptive management. Research shows that the Huai River is a rather complex one due to its complex geography with a hybrid wet and dry climate zoon, and higher population density. With the alternation of the river-lake relationship and socioeconomic development in the region, new problems keep arising, imposing new requirements on its sustainable water management. Thus, understanding the Huai River is a long and gradually improving process. Its future planning should keep absorbing new achievements of science and technology development, employing new technologies and methods, and gradually deepening our understanding of its fundamental principles. Water governance and adaptive water management will be new challenges and opportunities for the Basin in its river system change and flood control.