《山海经》是杂史名著

《山海经》成书于战国,它的内容驳杂、奇特,包括山川、道里、民族、物产、药物、祭祀、巫医等,是古代文化的宝库,我们可以从各个角度去发掘它。     

论《诗经》女性描写的诗性智慧——以玉文化为例

西周春秋时期是男女性别角色确定的阶段,"男女有别"被置于"礼"的规定之下并得到社会的广泛认同。本文通过探讨《诗经》中玉与女性描写的关系,证明了《诗经》中的女性并非完全处于男权话语之下。同时,女性审美的独立性也充分展现了中国美学的诗性智慧。     

汉代四家《诗》立于学官考辨

《毛诗》于平帝元始五年立于学官,终王莽之世。《鲁诗》立于学官在武帝为博士置弟子员之后。《齐诗》立于学官不迟于昭帝元凤元年。《韩诗》可能是在昭帝始元五年立于学官。学者或以为三家《诗》立于文景之世,或以为立于武帝置五经博士时,或以为三家分派在石渠阁会议之后,以及以为《毛诗》是元始四年立于学官的,都是错误的。文景之时尚无专经博士;武帝置五经博士明确了其顾问团为儒家性质,当时经派意识尚不明晰;石渠阁会议之前三家已经分派,史书叙宣帝增置前博士不数《诗》博士,是因《诗》博士在宣帝增立时无所增立。     

从《周易》视角看儒道会通

中国哲学素以儒、道互补而著称。儒、道两系均以《周易》为经典。《周易》以自身的特质和内蕴包含儒道发展的种子,含有容纳儒道的基因。《周易》古经是儒道同源的思想文本,《周易》传文使儒道会通真正实现,《周易》成为儒道共同的言说框架和思想场域,《周易》中奇偶符号、阴阳之道、天人合一等都为儒道会通提供了方法、载体、根据和视域,实现了儒道的兼收并蓄和圆融会通。     

从《礼记》看儒家文质并重的审美情趣

从《礼记》对仪礼的阐释中可以看到,儒家的审美情趣与其“中和”的审美理想是一致的——既重视外表的“文饰”,也提倡内在的“质朴”。这有助于修正传统观念认为儒家尚绚丽华美、道家尚朴素自然的偏颇。     

阮元《毛诗注疏校勘记》判定异文正误的原则

阮元《毛诗注疏校勘记》搜集和整理了大量的《诗经》异文,其中一些考释被学人普遍接受。文章主要讨论阮元等人使用音韵、文字、训诂等方法判定《诗经》异文正误的原则,总结校者判断异文的方法及其语言文字观。     

《礼记》中的传统礼仪教育方法及其现代价值

西周是传统礼仪教育一个里程碑式的时期。《礼记》中记载了西周传统礼仪教育的许多事例及方法,其礼仪教育目标明确,社会推广渠道丰富而富有成效,对现代礼仪教育起到很好的借鉴与启示作用。     

Experiments on Cu-isotope fractionation between chlorine-bearing fluid and silicate magma: implications for fluid exsolution and porphyry Cu deposits

Hydrothermal fluid is essential for transporting metals in the crust and mantle. To explore the potential of Cu isotopes as a tracer of hydrothermal-fluid activity, Cu-isotope fractionation factors between Cl-bearing aqueous fluids and silicate magmas (andesite, dacite, rhyolite dacite, rhyolite and haplogranite) were experimentally calibrated. Fluids containing 1.75–14 wt.% Cl were mixed together with rock powders in Au₉₅Cu₅ alloy capsules, which were equilibrated in cold-seal pressure vessels for 5–13 days at 800–850°C and 2 kbar. The elemental and Cu-isotopic compositions of the recovered aqueous fluid and solid phases were analyzed by (LA-) ICP–MS and multi-collector inductively coupled plasma mass spectrometry, respectively. Our experimental results show that the fluid phases are consistently enriched in heavy Cu isotope (⁶⁵Cu) relative to the coexisting silicates. The Cu-isotope fractionation factor (Δ⁶⁵Cu_FLUID-MELT) ranges from 0.08 ± 0.01‰ to 0.69 ± 0.02‰. The experimental results show that the Cu-isotopic fractionation factors between aqueous fluids and silicates strongly depend on the Cu speciation in the fluids (e.g. CuCl(H₂O), CuCl₂^– and CuCl₃²⁻) and silicate melts (CuO_1/2), suggesting that the exsolved fluids may have higher δ⁶⁵Cu than the residual magmas. Our results suggest the elevated δ⁶⁵Cu values in Cu-enriched rocks could be produced by addition of aqueous fluids exsolved from magmas. Together with previous studies on Cu isotopes in the brine and vapor phases of porphyry deposits, our results are helpful for better understanding Cu-mineralization processes.     

基于读者需求的馆藏智能监控

从分析读者对知识的需求出发,正确应对读者需求的变化,改进传统服务模式,探索新的服务模式,运用新技术对馆藏进行智能监控,优化馆藏,使馆藏资源配置合理,读者需求得以实现.参考文献6.     

论宋代尚祥之风

宋时上自皇帝,下至普通百姓普遍崇尚祥瑞,这种风气的形成有着特殊的社会根源.尚祥之风对宋时政治、经济、社会乃至军事都产生了较为深刻的影响.其中,"天书事件"将对祥瑞的崇奉推向了顶峰.近年来,宋史研究取得了较丰富的成果,但在宋代神秘文化方面的研究一直较为薄弱,除少数几个学者在宋代巫术、占卜方面有所论述外,其他内容少有涉猎.