Implications of Hegel’s theories of language on second language teaching

This article explores the implications of Hegel’s theories of language on second language (L2) teaching. Three among the various concepts in Hegel’s theories of language are selected. They are the crucial role of intersubjectivity; the primacy of the spoken over the written form; and the importance of the training of form or grammar. Applying these three concepts to L2 teaching results in several recommendations. Firstly, there should be more emphases of the goal of L2 learning as achieving intersubjectivity. Secondly, the teaching of spoken language should precede the written form. Thirdly, in L2 instruction, the teaching of forms, or rules of grammar or mechanical practices, should be treated as another major goal. The final recommendation is that culture learning is essential.     

宋代楚辞研究概述

宋代楚辞研究上承汉代,又受到当时诗文革新运动和理学思想的影响、呈现出浓重儒学色彩。宋代的楚辞研究更重视义理的阐发。比较重要的研究者有晁补之、洪兴祖、朱熹等。     

孟子的仁政学说与和谐社会的构建

孟子以人与禽兽之别来规定人性,强调人性为善的道德自觉。人的"类"意识内在地规定了人性具有善的可能性。统治者从这种善性出发,推行得民心的仁政,就成为一种必须的选择。仁政包含了政治、经济、教育、人事等具体内容,它强调稳定的政治秩序,突出"民"的主体地位,对我们社会主义和谐社会的构建具有重大借鉴作用。     

刍议马克思哲学本体论的形上消解与重构

马克思哲学在哲学史上最具深远意义的革命变革，就在于它通过对传统哲学形上本体的批判、消解与重构，开创了哲学发展的新方向，奠定了哲学发展新形态的基础。马克思哲学终结了一切旧形而上学，但是并没有完全放弃关于“解释世界何以可能”问题的物质本体论寻求，而是更着力于“改变世界何以可能”，以寻求现实解放的道路。这一寻求“改变世界何以可能”的本体论诉求构成了马克思哲学的重要理论旨趣。     

马克思主义哲学与创新人才培养

创新是人类思维和实践的一种特殊形式。教育是培养创新精神和创新人才的摇篮。创新需要马克思主义哲学方法论作指导，需要坚持正确的价值方向。马克思主义哲学在进行创新教育、培养创新人才中具有重要的价值和特殊的作用。     

20世纪中国哲学争鸣

20世纪的中国哲学争鸣,大致可分为三个阶段:前50年为第一阶段,中华人民共和国成立到1977年为第二阶段,1977年到20世纪末为第三阶段.尽管各个阶段争论的内容、焦点不同,但整个20世纪的中国哲学争鸣,始终围绕着中国社会发展不同阶段所关注的不同问题而展开的,同时也是一个中国传统哲学、马克思主义哲学、西方哲学交流对话的过程.中国化的马克思主义哲学,就是在这个过程中形成并不断丰富和发展的.     

试论马克思哲学中的人学思想

马克思哲学是革命的、实践的哲学。它以西方传统哲学追求人的真、善、美为宗旨，包含丰富的人学思想。人是马克思哲学的中心话题和核心内容，人学是贯穿马克思哲学思想的一条主线。     

关于网络教育的若干哲学思考

网络教育是近年来最重要的教育模式创新,它从多方面深刻地改变了传统教育.本文运用马克思主义哲学理论,从教与学的辩证关系、教育的实践方式、教育的公平性和教育的功能等方面研究了网络教育对传统教育的观念、方法和内容的影响,对正确认识网络教育的特点、处理网络教育与传统教育的关系等理念作出了相关思考.     

On strategies of educational innovation: Between substitution and transformation

The innovation of education seems to beself-evident. Boosted by a wide range of newtechnologies, educational institutes all overthe world are innovating their educationalsystems, in order to extend their services, toimprove their performances or to reduce costs.The apparent self-evidence of educationalinnovation hardly prompts the educational staffto reflect on the very idea of innovation andits consequences. This paper treats the basicprinciples that support the phenomenon oftechnology-induced educational innovation. Itaims to contribute to a better insight andunderstanding of its implications to anyoneengaged in education. It also aims to effect agrowing awareness of the premises on technologyand to support the right attitude to realiseimprovements in practice. The paper goes intostrategies of change, while discussing bothsubstitutional and transformational strategies.It explains its supposed differences byreferring to the philosophical frameworks ofJaspers, Heidegger and Borgmann. Starting fromBorgmann's ``devices paradigm', four principlesfor educational innovations are formulated,referring to the transparency and interactivityof educational technologies, the socio-culturalsignificance of products, the importance ofvalues beyond efficiency and the political biasinvolved with technological innovation.     

马克思主义哲学课教学改革刍议

马克思主义哲学教学改革的重点是教学内容的改革;现行的哲学教科书在内容上存在诸多问题;在明确学习哲学的意义及马克思主义哲学的理想的前提下,对马克思主义哲学教学内容进行改革;提出了改革的大体思路和初步设想.