云南传统表演艺术类国家级“非遗”的现状与问题

随着全球一体化趋势的加强和现代化进程的加快,中国的传统表演艺术正在遭受前所未有的冲击。联合国90项＂口头与非物质遗产代表作＂名录和中国＂非遗＂国家名录中,传统表演艺术类均占了一半以上,这说明其重要性和濒危性。面对＂非遗＂保护的严重形势,云南省开展了一系列富有成效的工作,取得了较大成绩。然而,我们也应看到在＂非遗＂保护中还存在诸多问题。只有不断克服这些问题,变被动为主动,我们的＂非遗＂保护才能进入一个良性循环的发展阶段。     

论欧阳修诗的生态美学倾向

欧阳修的诗有一定的生态美学倾向,主要体现在三个方面：首先是自然生态美,其内容有三,即借自然美景抒发闲逸情怀、歌颂太平、自然条件优越,易于生存、感伤人与自然的不合谐;其次是文化生态美,其主要内容是反映楚地巫风、节日风俗与传统的文化品格：最后是社会生态美,反映政治军事活动对人类社会生态的影响,对其他生物生存状况的反映。总的说来,欧诗中的生态美学倾向不同于欧词：它具有欧词所没有的颂圣色彩与忧生的社会意识。这与欧阳修的不同的诗词观有关。     

“文学作品”的利用与新文化史研究——以民国时期报刊文学中的“苏州评弹”为例

文学作品往往都是作者根据时代风气和读者的需要来进行创作的产物,运用得当,可以充当我们研究历史的宝贵材料。民国时期报刊文学中的＂苏州评弹＂主题,既在一定程度上反映了＂性别叙事＂的传统,又成功跨越了文学＂虚构＂与历史＂真实＂之间的鸿沟,均体现了小说作者对于当时＂苏州评弹＂的想象和认知。借助新文化史的相关理论,可以展现更多民国时期苏州评弹的侧面以及探询所隶属的文化脉络。     

近年来中国民俗学研究趋向的新观察——从两个语境和一个意识切入

从时代语境、学术语境和学者问题意识的角度,考察近年来中国民俗学的研究趋向,提出当代中国民俗学正经历从学科身份确立到学术品质更新的过程,包含了传承经典和知识创新两大主题。首先评述中国民俗学界建立和发展社会科学性质的民俗学的主张;其次评述中国民俗学界有关田野民俗志的新学说;最后讨论历史民俗学、民间文艺学和传统节日、民间信仰等领域的新动向。     

文化惰性：语文教师转变教学观念的瓶颈

新一轮语文课程改革要求语文教师尽快转变教学观念。然而,事实上,却有不少教师受传统文化中消极因素的影响,固守落后观念,严重影响了语文新课改的实施,值得我们思考和研究。     

The role of cultural values in teacher and student self-efficacy: Evidence from 16 nations

Data from a large study (PISA, 2015) involving more than 132,000 children and 22,000 of their teachers, in 16 nations, were used to investigate how teachers convey self-efficacy to students when they teach and whether this is culturally grounded. Using a multilevel data analysis framework, we aimed to: (1) test a path linking teacher and student self-efficacy; (2) examine teaching practices as mediators of the links between teachers and student self-efficacy; (3) evaluate the moderating roles of cultural values on those links. Results indicated that teacher and student self-efficacy were linked indirectly through the use of teaching practices, more strongly through inquiry-based practices. We found cross-cultural differences on the associations between student-perceived teaching practices and student self-efficacy that were moderated by two country-level cultural values: individualism and uncertainty avoidance. This study highlights that, although academic self-efficacy is considered universal, we found cultural differences in its sources and manifestations.     

美国国务院对华文化外交的出台

长期以来,美国对外的文化和教育交流活动一直是由民间组织和个人发起并实施的,1938年国务院建立文化关系司,是美国政府致力于"文化外交"的开端。美国试图通过与其他国家及其人民之间观念、信息、艺术和文化的其他要素的交流来促进相互理解。1941年末太平洋战争爆发以后,为了扶植中国以抵抗日本的攻势,减轻对美国本土的威胁,从而赢得太平洋战争的胜利,美国国务院开始筹划实施专门针对中国的文化教育交流与合作项目。     

Enacting Cultural Identities in Conversation: Managing Collaboration in Two Nonprofit Organizations

As they conduct the practical work of collaborating during meetings, nonprofit stakeholders construct, negotiate, and manage identities. In this article we use membership categorization analysis to explore how meeting participants avow and ascribe cultural identities during collaborative meetings in two nonprofit organizations. Examination of identification practices, including employing labels for ethnic categories and implicating cultural identities through category-relevant predicates—which are part of the practical work of collaborating in nonprofit organizations—can serve as an aid to understanding how stakeholders negotiate interorganizational collaboration in social interaction.     

论文化互动教育研究的价值取向、对象与方法

在联合国教科文组织大力推进文化互动教育走向国际化的进程中,愈来愈多的国家开始关注并积极助推文化互动教育的现代发展。纵观当前我国学界关于文化互动教育的研究成果,价值取向上,理论价值与实践价值并举;研究对象上,宏观、中观与微观相联结;研究方法上,时间—历史研究与空间—比较研究相互演进。然而,文化互动教育研究依然存在着理论研究的“薄弱化”、实践研究的“片段化”、综合研究的“浅表化”等问题。为此,今后的相关研究需要注重丰富更多视域的理论研究、畅显文化互动教育的具体实践研究、开展三观互联的综合性研究。     

Determining heterogeneous behavior for theater attendance

In this paper we propose and estimate a model of theater participation using the data contained in the 2002 Survey of Public Participation in the Arts from the USA, a dataset widely used to study the determinants of cultural participation. Our contribution relies on the use of an estimation technique that respects the count data nature of the attendance variable (number of theater performances that an individual attended) and allows for heterogeneous behavior. By using a Zero Inflated Negative Binomial Model, we can characterize two distinct behaviors for the observable attendance: a group of never-goers (who never participate) and a subpopulation that has a positive probability of attending. For this latter group, we can estimate the effect of certain personal variables on the probability of highest frequency. The results suggest that the proposed model is appropriate for estimating cultural participation.