小学语文教学中的情感教育及其实施策略

小学语文是基础学科,语文的学习是为以后其他学科的学习奠定基础,如今的教育不能再是简单的"传道授业解惑",要运用多种多样的教学方法,培养学生的学习情感,引导学生爱上学习,并建立良好的师生关系,从而提高教学质量,本文针对小学语文教学中的情感教育及其实施策略提出了建议.     

浅谈文化创意产业对传统文化的传承与创新

中华传统文化博大精深、内容丰富,而文化创意产业作为一种植根文化、立足创意的21世纪新兴产业,要使其发展就应当与中华优秀传统文化结合起来,并在传承的基础上创新发展。     

"文革"时期外来词语使用情况考察

外来词语是观察语言和社会以及二者互动关系的一个很好窗口,通过文革时期外来词语的使用情况及其造成原因等进行分类描写、分析和解释,可以从一个侧面了解和认识文革语言以及文革本身。     

乡土教育实施的问题研究

乡土教育作为一种地方性知识的教育,与本土文化休戚相关。它不仅注重知识的传授,也注重人格和世界观的陶冶,对个体发展具有重要的意义。但在外来文化及城市化的双重冲击下,乡土教育面临着意识淡漠、地位低下及师资匮乏的困境。因此,需要确立乡土教育地位,唤醒乡土意识,培养乡土师资,发掘乡土教材,为乡土教育寻求出路。     

拳种与村落:武术人类学研究的实践空间

我国体育人类学的发端肇始于对传统体育的研究,但不能忽视的是:运用文化人类学理论和方法对中国武术的研究却异常薄弱. 前期相关武术理论的研究和探讨,大都以历史学、民俗学为框架和导向,注重参与观察的人类学理论的介入也仅仅大都停留于对其必要性的理论阐述,武术的文化人类学研究几乎近于一个盲区,少而无力. 论文在梳理我国体育人类学研究进展的基础上,提出了运用文化人类学对我国武术文化进行研究的构想:(1)乡土村落:引入文化人类学的研究范式的独有视窗;(2)武术拳种:与村落武术研究交相辉映的微观个案;(3)固定的村落与流动的拳种:构筑与交织中国武术研究的文化版图.     

Learning and adaptation with regard to complementary medicine in a foreign context: Intercultural experiences of medical students from different cultural backgrounds

Little is known about challenges and transition that medical students from different cultural backgrounds face with regard to complementary medicine (CM). This paper explores such students’ experiences and perspectives of socio-cultural and academic difference with regard to CM and experiences of intercultural relations. Using a constructivist grounded theory approach, 30 in-depth qualitative interviews were conducted with medical students across 10 Australian medical schools. The data were rigorously analysed through a systematic process of coding, categorisation and theoretical development. The findings indicate that students adapted considerably to the host culture. Students with Western backgrounds integrated better socio-culturally and academically compared to students with non-Western backgrounds. Although nationality represented cultural identity, students’ construction of cultural difference was informed by their perception of diverging value systems within the specific educational environment. These values were, in turn, reflected in students’ reported behaviours, attitudes, and levels of engagement in socio-cultural and academic aspects of university life. Adaptation employed by students was evidenced largely due to their conflicting sense of responsibility towards familial culture regarding CM and focus on fitting in. While students’ tendency to gravitate towards cultural peers was evident, most students adapted to their host environment regarding CM to fit into normal intercultural encounters during medical school. In conclusion, students’ intercultural contact with regard to CM was both complex and problematic. At a time of significant diversification within the higher education student body, this paper highlights the role medical education institutions can play in fostering intercultural and academic guidance and support.     

Cultural Identification and Religious Identification Contribute Differentially to the Adaptation of Australian Adolescent Muslims

Australian Muslims are generally perceived as a devalued group in Australia and the public attitudes towards them are generally negative. This context raises questions about belonging and adaptation among Australian adolescent Muslims. The current study investigated how adolescent Muslims relate to their heritage culture, religion, and Australian culture, and which of these three factors is most important to adolescent Muslims’ psychological and socio-cultural adaptation. The study employed a mixed-method design. A total of 321 high school Muslim students (149 males and 172 females) aged between 14 and 18 years completed self-report questionnaires, and a subset sample of 18 students in the same age range, evenly split between males and females, participated in semi-structured interviews. The study revealed a hierarchical pattern of identification among Australian adolescent Muslims, with attachment to their religion being the most important, followed by heritage culture identification and being Australian in third place. Australian adolescent Muslims’ religious identification was perceived overall as more crucial to their socio-cultural and psychological adaptation, than their heritage culture identification or Australian identification. There was an overall modest contribution of Australian identification to adolescent Muslims’ adaptation. This might be connected with the relatively less attachment they show to their Australian identity due maybe to perception of being the target of prejudice, an issue that can be addressed by implementation of prejudice reduction strategies.     

中国武术与奥林匹克运动之差异性研究

为使武术套路运动项目顺利进入奥林匹克运动会,文章采用文献资料法、比较法以及访问法,从文化、生存方式和比赛的评判标准三个方面寻找中国武术与奥林匹克运动之间的差异。以促进竞技武术的改革发展。早日实现中国武术的奥运梦。     

透析甘肃地方传统文化品牌——兼论通备武艺宗师马凤图对中国武学的贡献

在幅员辽阔的中国西北大地上,活跃着一支驰骛近百年的大型武术流派“马氏通备武艺”,它是甘肃的文化品牌之一。改革开放以来,它们立足西北,辐射全国,以它优良的自身品质成功走出国门,将金子般的光芒撒向全世界,成为引人注目的当代文化现象。文章对通备武艺的缔造者、实践者马风图先生的武学成就和贡献进行了系统阐述。旨在让社会进一步了解通备武艺,挖掘和创新以“通神达化,备万贯一;理象会通,体用具备”为宗旨的“通备”神韵,使之让它在和谐社会中惠之于民。     

Review on the characterisation of ancient stringed musical instruments varnishes and implementation of an analytical strategy

For the last 60 years, varnishes of ancient musical instruments, particularly stringed instruments of the violin family dating 17th and 18th centuries, have been analysed to establish their chemical composition and multi-layered structure. The objective was to rediscover the technology for making the varnish of esteemed Italian violins and to reconstitute it. This paper reviews the physico-chemical studies published on such varnishes and also focuses on a research project carried out since 2002 at the Musée de la musique in Paris. It aims to apply in a comprehensive way different non-destructive or micro destructive methods (Py-GC/MS, IR microscopy, SEM/EDX, EDXRF, synchrotron radiation-based techniques, …) to the study of a large and representative number of ancient varnished musical instruments from a museum collection.