论欧阳修诗的生态美学倾向

欧阳修的诗有一定的生态美学倾向,主要体现在三个方面：首先是自然生态美,其内容有三,即借自然美景抒发闲逸情怀、歌颂太平、自然条件优越,易于生存、感伤人与自然的不合谐;其次是文化生态美,其主要内容是反映楚地巫风、节日风俗与传统的文化品格：最后是社会生态美,反映政治军事活动对人类社会生态的影响,对其他生物生存状况的反映。总的说来,欧诗中的生态美学倾向不同于欧词：它具有欧词所没有的颂圣色彩与忧生的社会意识。这与欧阳修的不同的诗词观有关。     

“文学作品”的利用与新文化史研究——以民国时期报刊文学中的“苏州评弹”为例

文学作品往往都是作者根据时代风气和读者的需要来进行创作的产物,运用得当,可以充当我们研究历史的宝贵材料。民国时期报刊文学中的＂苏州评弹＂主题,既在一定程度上反映了＂性别叙事＂的传统,又成功跨越了文学＂虚构＂与历史＂真实＂之间的鸿沟,均体现了小说作者对于当时＂苏州评弹＂的想象和认知。借助新文化史的相关理论,可以展现更多民国时期苏州评弹的侧面以及探询所隶属的文化脉络。     

近年来中国民俗学研究趋向的新观察——从两个语境和一个意识切入

从时代语境、学术语境和学者问题意识的角度,考察近年来中国民俗学的研究趋向,提出当代中国民俗学正经历从学科身份确立到学术品质更新的过程,包含了传承经典和知识创新两大主题。首先评述中国民俗学界建立和发展社会科学性质的民俗学的主张;其次评述中国民俗学界有关田野民俗志的新学说;最后讨论历史民俗学、民间文艺学和传统节日、民间信仰等领域的新动向。     

端午节的历史传承与当代复兴

端午节在战国时代初步形成,源于古人虔诚的原始信仰。原始信仰是当时节俗传承的足够动力。魏晋时期原始信仰比以前淡化了,端午节传承的原初动力也消弱了,这时人们加入了纪念屈原等历史人物传说来解释端午习俗,为端午节增加了新的文化内涵和习俗。但是由于端午节习俗不重视家庭团聚和祭祀祖先,在契合儒家文化方面不很显著,因而在魏晋以后的儒教时代出现了传承动力不足的问题。到现代社会,端午习俗面临传承危机。但经研究可见到,端午习俗包含着适合现代文化的丰富要素,可以进行适应现代社会的调适、更新。在重视非物质文化遗产保护的社会背景下,它更有了复兴的契机和动力。     

文化惰性：语文教师转变教学观念的瓶颈

新一轮语文课程改革要求语文教师尽快转变教学观念。然而,事实上,却有不少教师受传统文化中消极因素的影响,固守落后观念,严重影响了语文新课改的实施,值得我们思考和研究。     

The role of cultural values in teacher and student self-efficacy: Evidence from 16 nations

Data from a large study (PISA, 2015) involving more than 132,000 children and 22,000 of their teachers, in 16 nations, were used to investigate how teachers convey self-efficacy to students when they teach and whether this is culturally grounded. Using a multilevel data analysis framework, we aimed to: (1) test a path linking teacher and student self-efficacy; (2) examine teaching practices as mediators of the links between teachers and student self-efficacy; (3) evaluate the moderating roles of cultural values on those links. Results indicated that teacher and student self-efficacy were linked indirectly through the use of teaching practices, more strongly through inquiry-based practices. We found cross-cultural differences on the associations between student-perceived teaching practices and student self-efficacy that were moderated by two country-level cultural values: individualism and uncertainty avoidance. This study highlights that, although academic self-efficacy is considered universal, we found cultural differences in its sources and manifestations.     

美国国务院对华文化外交的出台

长期以来,美国对外的文化和教育交流活动一直是由民间组织和个人发起并实施的,1938年国务院建立文化关系司,是美国政府致力于"文化外交"的开端。美国试图通过与其他国家及其人民之间观念、信息、艺术和文化的其他要素的交流来促进相互理解。1941年末太平洋战争爆发以后,为了扶植中国以抵抗日本的攻势,减轻对美国本土的威胁,从而赢得太平洋战争的胜利,美国国务院开始筹划实施专门针对中国的文化教育交流与合作项目。     

Enacting Cultural Identities in Conversation: Managing Collaboration in Two Nonprofit Organizations

As they conduct the practical work of collaborating during meetings, nonprofit stakeholders construct, negotiate, and manage identities. In this article we use membership categorization analysis to explore how meeting participants avow and ascribe cultural identities during collaborative meetings in two nonprofit organizations. Examination of identification practices, including employing labels for ethnic categories and implicating cultural identities through category-relevant predicates—which are part of the practical work of collaborating in nonprofit organizations—can serve as an aid to understanding how stakeholders negotiate interorganizational collaboration in social interaction.     

Understandings of national identity and outgroup attitudes in culturally diverse Mauritius

This study investigated understandings of national group belonging in relation to attitudes toward foreign and established outgroups in Mauritius. Representative data were collected among the three numerically largest ethno-cultural groups (Hindus, Muslims, and Creoles; N_total = 1770) and results confirmed a distinction between “being,” “doing,” and “feeling” Mauritian among all three groups, with some small differences for Creoles compared to Hindus and Muslims. Furthermore, “being” Mauritian was not significantly related to attitudes toward established and foreign outgroups. In contrast, the “doing” understanding was negatively associated with both attitudes, and the “feeling” understanding showed positive associations with both outgroup attitudes among all three participant groups. The findings make a novel contribution to the literature on how people understand national identity, how these understandings differ between ethno-cultural groups within a nation, and how these relate to attitudes toward foreign as well as established outgroups.     

“互联网+体育产业”融合的发展脉络、前沿议题与演进趋势述评

通过文献资料的梳理与归纳、类比与分析,从发展脉络、前沿议题与演进趋势三个视角切入阐释"互联网+体育产业"融合研究,以期为我国互联网与体育产业的融合发展给予理论支撑和实践指导。结果显示,自1996年就萌发了互联网与体育产业融合研究的端倪,此后研究视角逐渐拓展,涉及前沿议题主要包括发展前景及策略研究、体育类APP开发与应用研究、"互联网+体育营销"研究、"互联网+体育旅游"研究、"互联网+体育产业各业态"研究,"互联网+运动项目"研究,但仍存在着研究内容结构单一、方法缺乏创新、理论匮乏等问题。今后研究呈现细化研究对象,拓展研究视角;创新研究方法,深化研究内容;借鉴相关学科,丰富研究理论;紧随时代步伐,开拓"互联网+运动项目产业"等演进趋势。