‘They might as well be Black’: the racialization of Sa’moan high school students

This article explores the processes of racialization imposed on Sa’moan youth through policy and practice in one urban, US school district and at one high school in particular. Specifically, I use the methodological practices of defamiliarization and counter‐storytelling to examine the contradictory practices of racialization and the simultaneously oppressive and transformative potentials these practices catalyze. The analysis of this process is framed by the Critical Race Theory concepts of colorblindness and Whiteness as property, which powerfully illustrate how this racialization both disrupts and reifies reigning local and national racial norms and hierarchies.     

Supporting Teachers on Science‐focused School Trips: Towards an integrated framework of theory and practice

Although science centres and museums are important educational resources, school trips to these places are not often conducted in a manner that could maximise learning. In addressing this issue, a Framework for Museum Practice (FMP) is proposed, derived from the perspectives of Cultural Historical Activity Theory, theories of intrinsic motivation, and research into conceptual learning. It is hypothesised that this theoretically derived framework, if implemented by museum educators, can potentially lead to the creation of resources for teachers that would enable them to make better use of the learning opportunities afforded by school trips, and to maximise the impact on pupil learning, including their affective experience. This paper also describes how the framework was used to guide the development of resources to be used in conjunction with a science museum trip. The resources were tested by two primary school teachers and their classes, and the data were analysed for evidence of teacher and student behaviour consistent with the design principles in the FMP. Findings lend some empirical support for the FMP and suggest that it may offer a guide for the development of museum‐provided resources, which would have the potential to improve the utilisation by teachers of informal science institutions and, consequently, their impact on pupil learning.     

从困惑到超越——论徐速创作的爱国主义情怀

香港著名作家徐速是一位爱国的作家,他的创作体现了深切的爱国主义情怀,表现在爱乡土爱民族文化传统和盼望国家现代化自由民主进步上,并有自己的特点。这是现代爱国主义的进步性精神,超越了传统的和狭隘的民族主义的困境,关键在于受儒家为代表的中国传统文化精神的内在影响。     

打造文化政治理论品牌,增强毕节试验区影响力

以党的十八大建设社会主义文化强国战略为切入点,对毕节试验区的政治文化建设进行思考。提出建设政治文化理论品牌的概念及策略：整合毕节试验区民族文化、整合毕节试验区红色文化、整合毕节试验区＂同心＂文化,以期共同推进政治文化理论品牌建设。     

世界文化遗产地——黄山、西递、宏村国际旅游实证分析

我国拥有35个世界遗产,但面向世界的文化遗产旅游发展明显失衡,主要原因之一是世界遗产地对外国旅游者缺乏研究,旅游开发与市场营销就难免效率不高。对外国旅游者基本特征、信息传播渠道,以及他们的旅游动机、在目的地参与的活动体验、对文化遗产景点与活动的评价等方面的调查。意在加深对外国旅游者心理需求与行为特征的认识．提高入境市场开拓的针对性与有效性。     

Does cram schooling matter? Who goes to cram schools? Evidence from Taiwan

Attendance at cram schools is an experience that the majority of Taiwanese have while growing up. However, the incidence and impact of cram schooling are still understudied and have yet received much attention. In this paper, I first illustrate the development of cram schools in Taiwan, and demonstrate the important changes on institutional factors and legitimacy of cram schools. Then I use data collected by Taiwan Education Panel Survey to investigate the net effect of cram schooling on students’ academic performance, and to test whether the opportunity of cram school participation reflects specific patterns of stratification.Empirical results indicate that cram schooling does matter: attending cram schools has a significantly positive effect on a student's analytical ability and mathematical performance. However, cram school participation does not reflect specific patterns of social stratification: the opportunity of going to a cram school for a male student is not significantly different from that of a female; the effects of family background on students’ cram school participation are not as critical as they were in the past.