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After considering how surveillance practices discipline the objects of the monitoring gaze, I argue for a focus on the discipline of watching. An era of reflexive skepticism and generalized risk puts a premium on the ability to see through public façades by relying on strategies of detection and verification facilitated by interactive communication technologies that allow users to monitor one another. Interactive communication technologies allow for peer-to-peer surveillance of friends, significant others, and family members. If, in commercial and state contexts, the promise of interactivity serves as a ruse for asymmetrical and nontransparent forms of monitoring, this model of interactivity has also infiltrated the deployment of interactive technologies in personal relationships.  相似文献   
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Recent concern surrounding sports coaches' interaction with young people has reflected a fundamental change in the way coaches and others regard the role of sports. In this paper, we consider the identification and definition of the contemporary sports coach (whether acting in a professional or volunteer capacity) as, in Foucault's term, a ‘dangerous individual’. We suggest that the mainstream discourse of child protection and safeguarding, variously interpreted and applied, has contributed to a culture of fear in sports coaching practice. Drawing on data from a recently completed Economic and Social Research Council-funded research project, we argue that contradictions in policy and practice, which serve to privilege a particular discourse, have cast the coach as both predator and protector of young sports performers. This has undermined the role of the coach, led to intergenerational fear, created doubt about coaches' intentions and promoted their adoption of defensive and protective practices. Utilising the concept of governmentality, we argue that, as a consequence, fundamental trust-based relationships, necessary in healthy athlete???coach engagement, have been displaced by a discourse embodied in sterile delivery and procedure governed by regulation and suspicion.  相似文献   
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This essay examines Brain: The World Inside Your Head, a traveling museum exhibit sponsored by Pfizer, to show how the dissemination of psychiatric vocabularies aligns corporate and individual interests. The spatial composition of the museum and its interactive exhibits interpellate visitors as active agents capable of expressing their experiences through the scientific vocabularies of contemporary neuroscience. The gentle and benevolent conditioning to a way of thought and a manner of speaking, rather than a “hard sell” approach, makes pharmaceutical remedy an obvious and desirable mode of self care.  相似文献   
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This paper examines the shifting relations between the family and the state in Indian education policy. It charts how family resources, responsibility, and participation have been variously called upon by the state across three historical conjunctures of education reform: the decades of post-independence planning for school expansion and nation-building after 1947; the global development era of economic liberalisation and decentralisation in the 1990s and early 2000s; and the present turn to a rights-based approach in the context of intensified educational marketisation, as marked by the 2009 Right to Education Act (RTE). Across these periods, we identify an enduring paternalism of welfare governance alongside strategies for devolving state responsibility in matters of school education. The analysis situates the conditions of family responsibility for education under the contemporary RTE, in which parents are expected to be ‘morally’ compelled to meet the state's education goals. Through this analysis, we bring to the fore the politics of family governance in education policy, a politics that is largely overlooked by, despite being central to, research on education and international development.  相似文献   
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By drawing on Foucault's theory of governmentality, this essay posits that media discourses helped to create, deliberate upon, and circulate proper practices for U.S. white-collar working women in the 1980s. Analysis of discourse circulating in mass media about the woman manager, the saleswoman, and the woman union leader shows that media outlets claimed each would offer innovative solutions to counteract the volatile economy in the 1980s. For example, the logic of maternal management propagated in these discourses valorized a “return to the home” for women while simultaneously claiming that men were better maternal managers than women. The privileged subject ultimately emerging in this discourse was a feminized businessman, rather than a maternal or feminized businesswoman.  相似文献   
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What does it mean to promote girls' participation in sports and which girls are seen as needing support? In this article we focus a government-financed sports venture and scrutinize the frames governing what is possible to say about girls and their participation in sports. By analyzing project applications from local sport clubs we investigate how the category of girls is discursively constructed in projects designed to promote girls' sports participation. The study employs the Foucauldian concepts of governmentality, power, biopower and normalization. The analyses show that teenage girls in particular are in focus and a number of ideas are presented about what becoming a teenage girl means. We consider the projects as part of governmentality. Framing girls as both ‘capable’ and ‘at risk’ is reasonable in liberal governing, where they become subjects of scrutiny, regulation and productivity.  相似文献   
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All over the westernised world, sport has been promoted as a ‘solution’ to many of the social ‘problems’ and challenges that face modern societies. This study draw on Foucault's concept of governmentality to examine the ways in which Swedish Government Official Reports on sport, from 1922 to 1998, define social problems and legitimate governing, and sport as a solution, in the name of benefiting Swedish society. The analysis shows that citizens' ‘good’ and ‘healthy’ behaviour and bodies are in focus of problematisation throughout the studied period. In relation to this, sport is seen as an important tool and solution. Parallel with increased critique of sport in contemporary times, a neo-liberal governmentality is embraced which in turn affect how ‘problems’ and ‘solutions’ are thought of in individualistic and rational ways.  相似文献   
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ABSTRACT

Drawing on the concept of hypermobility, the paper examines a case of study-abroad mobility from a governmentality perspective. Based on a critical analysis of policy texts and interviews with Irish students who have taken part in the Erasmus exchange programme, it argues that under the conditions of neoliberal globalisation, the normalisation of study abroad aims to produce self-governing practices that align with dominant discourses promoting voluntarist attitudes to labour mobility. These dispositions, described as hypermobility, are an additional dimension of the flexible, entrepreneurial subject imagined in neoliberal societies. The paper examines the discourses and practices at state and institutional levels and how they circulate and impact on students’ subjectivities – analysing affective detachment from home and cosmopolitan sociability as self-disciplining practices that align with the production of neoliberal hypermobile subjectivities.  相似文献   
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