虚幻人生悲惨境遇——《圣经》中妇女问题透视

《圣经》是基督教的经典，也是人类化史上最重要的作之一，它卷帙浩繁，内容广博，其中也较多地记写关于妇女命途多舛的问题。《圣经》中的妇女或为从属，或为商品，或为生育工具，没有自己独立的地位。深思和探究这一问题，是因为今天妇女不只是求生存，求平等，求发展也是当代全球妇女要解之题。     

基于语料库的钦定版《圣经》词汇特征分析

钦定版《圣经》作为世界三大宗教之一基督教的经典经书,几百年来以其精炼的语言,丰富的特色,成为《圣经》英译本中的一块奇葩。长久以来一直被学者所研究。该文通过现代计算机语料库检索技术,对钦定版《圣经》从词表,词簇,搭配,共现,语义韵等方面分析其词汇特征,进一步该经文的新的用词特点。     

基督教对近代中韩文学的不同影响及原因探析

基督教和＂《圣经》韩译＂分别在内容和语言层面对韩国文学的现代化转型产生了重大而深远的影响。《圣经》的思想内容迅速融入韩国人的精神世界,并在＂新小说＂中体现出来。＂《圣经》韩译＂促使韩国逐渐形成本民族自身的语言文字体系,并促进了以＂言文一致＂为目标的＂国语国文运动＂顺利地开展。而在中国,基督教同样经历了传播和＂汉译＂的过程,却难以获得知识分子和大众的心理认同,这与中韩两国不同的宗教信仰基础、儒学影响程度及心理接受机制等有着密切关系。     

The Jewish Archival Survey: Tracing Jewish Records in the Former Soviet Archives

SUMMARY

As the rigors of the Soviet-era prohibitions in the post-Soviet archives were eased in the early 1990s, students of Russian-Jewish history in the former Soviet Union, as well as from abroad, have been using this opportunity to search for records of the Russian-Jewish past. The Jewish Archival Survey, a joint program of the Jewish Theological Seminary of America, the YIVO Institute for Jewish Research, and the Russian State University for the Humanities has been among the earliest initiatives in this field.     

Hidden Slavica: Collections of Slavic Religious,Ethnic, and Cultural Materials at Holy Trinity Seminary and Monastery

SUMMARY

This article describes the holdings of the museum, libraries, and archives of Holy Trinity Orthodox Seminary in Jordanville, NY, as well as the archives of the Synod of the Russian Orthodox Church Outside Russia in New York City.     

Blogging for the Record: A Study of Blogging from an Archival Point of View

ABSTRACT

This article examines the current phenomenon of blogging from an archival point of view. To better understand the nature of blogs, the author conducted an informal survey of bloggers at Princeton Theological Seminary. The results of this survey show that blogs represent a dynamic but ephemeral new form of electronic record and writing practice. This article concludes that blogs have archival value and that archivists should proactively preserve them along with other electronic records.     

拯救与涅般木——T.S.艾略特的《四个四重奏》与《圣经》和《薄伽梵歌》的互文关系

《四个四重奏》是T.S.艾略特创作后期的代表作,尝试通过信仰的重建为人类社会建立一个永恒的理想模式。《四个四重奏》从主题和结构等方面与不同时期的东西方宗教著作形成互文关系。本文借用狭义互文性理论的研究方法,解读《四个四重奏》与基督教《圣经》及与印度教《薄伽梵歌》之间的互文关系,以透析来自东西方不同时空的两种宗教观在《四个四重奏》中"难以置信的结合"以及这种结合的根源和意义。     

论《春秋左传正义》释词的两个维度

《春秋左传正义》在释词上呈现出两个维度：其一是以词语的构成情况、使用规律为背景进行释解的语言维度;其二是以词语的古今使用情况作为释解的方向,对词语作历时态观照的历史维度。通过这两个维度,《春秋左传正义》完成了语言阐释的基本工作。     

Putting Students Front and Center in the Hebrew Bible Classroom: Inquiry-Oriented Pedagogy in the Orthodox and Liberal Classroom

Inquiry-oriented pedagogy is a difficult pedagogy to enact in the classroom. By placing students’ questions and textual ideas at the center, the teacher opens the door to unanticipated and sometimes off-the-wall comments in text discussion. And yet, research has shown that it is exactly this type of pedagogy that leads to increased engagement and comprehension. This study examines two elementary school Hebrew Bible teachers’ enactment of inquiry-oriented pedagogy. It explores how one pedagogy can look very different in different contexts and the contrasting motivations teachers hold.     

A Thirteenth-Century Scholar in the Eastern Mediterranean: Sirāj al-Dīn Urmavī, Jurist,Logician, Diplomat

This essay examines the career of the Shafi?ī jurist and logician Sirāj al-Dīn Urmavī (1198–1283), who combined his scholarly and judicial activities with ambassadorial appointments to Frederick II, King of Sicily and Holy Roman Emperor, and the Ilkhan Hülegü. Originally from Azerbaijan, Sirāj al-Dīn spent most of his professional life in Ayyūbid Cairo and, from 1257, in Seljuk Konya, where he spent the final decades of his life as chief qadi. Through a contextualised reading of the extant biographical information for Sirāj al-Dīn, the article draws particular attention to two aspects of his physical and professional trajectory. First, the essay situates Sirāj al-Dīn's career in the context of processes of cultural change in thirteenth-century Anatolia. It seeks to demonstrate both the transfer and adaptation to the Anatolian urban milieu of social–cultural patterns attested for the a?yān in neighbouring predominantly Muslim societies, and the shaping of the social and cultural functions of immigrant scholars to Anatolia by local conditions. Second, the article identifies Sirāj al-Dīn as a prominent participant in an intellectual community engaged in inter-cultural exchange across political and confessional boundaries in the thirteenth-century eastern Mediterranean.