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491.
The role of humor in workplace organizing is examined through a year-long ethnography of a hotel kitchen. An institutional and communicative frame reveals how the chefs use everyday humor to make sense of and shape their labor processes and to maintain their professional autonomy and identity and to resist managerial control of their craft.  相似文献   
492.
Drawing from the structurational theory of identification [Scott, Corman, & Cheney, 1998] and resilience theory [Buzzanell, 2010], our inquiry provides insight into the sustainability of disaster-relief worker involvement and the discursive processes whereby workers overcome emotional and physical challenges to create resilience labor. Analyzing 23 semi-structured interviews with disaster-relief workers of a non-profit organization, we define resilience labor as the dual-layered process of reintegrating transformative identities and identifications to sustain and construct ongoing organizational involvement and resilience. The identification frames align with familial, ideological, and destruction–renewal network ties that empower individuals to construct their identities in transformative ways. The frames can guide non-profit managers and volunteers working in extreme contexts characterized by societal conflicts or disruption to sustain themselves as they construct resilience labor.  相似文献   
493.
This study examines how the use of a foreign country's media and culture influences perceptions of that country. A total of 315 Korean and 290 Japanese college students were surveyed in 2002 to facilitate the author's analysis of the flow of cultural products between Korea and Japan and the impact of their use. Between countries cultural products flow in one direction because of differences in market size and cultural competitiveness. This paper aims to reconfirm the asymmetric flow of cultural products between Korea and Japan. Its results reveal that Korean college students spend 25.40% of their media usage time consuming Japanese media products, whereas only 1.79% of Japanese students devote any time at all to Korean products. Next, studying both domestic and foreign media use, the author examined the effects of asymmetric cultural consumption on how Koreans and the Japanese perceive each other. Perception of a country is described in terms of three variables: cultural affinity, product purchase intention, and preference for the country. Use levels of foreign media, cultural exposure to the foreign country, and social demographics were hypothesized to influence these variables. Traveling experience to the counterpart country and preference for that country's food were measured to represent cultural exposure. Gender was a significant variable influencing cross-cultural perception. For Japanese students, first-hand exposure to Korean culture affected their perception of Korea significantly, whereas Korean students were more strongly affected by media use. Interestingly, Korean students’ domestic media use negatively affected their cultural proximity to Japan, while Japanese students’ domestic media use positively affected their intentions to purchase Korean products.  相似文献   
494.
This study employs the Communication Theory of Identity (CTI) to explain and describe the interpenetration of personal, enacted, and relational frames of identity within the context of interracial communication encounters. Specific examples, derived from focus group discussions, of personal-relational and personal-enacted-relational identity gaps experienced by Blacks and Hispanics are presented. The article concludes with a discussion of the conditions under which satisfying communication is achievable in difficult situations requiring the negotiation of ethnicity.  相似文献   
495.
This essay will provide further insight into how Black audiences interpret a popular culture text by focusing upon how a group of young black men construct Black masculinity as depicted in the film Barbershop. Interestingly, a rhetorical community of young Black men discussed the representations of the characters in the film from a perspective of Black individualism rather than reaffirming identity through a collective orientation toward the culture. This reading contrasts with much of the “ghettocentric” film literature by highlighting how a Black audience's interpretation of a text can focus on individualism rather than on cultural representations and stereotypes.  相似文献   
496.
The present study is a thematic narrative analysis (Riessman, 2008 Riessman, C. K. (2008). Narrative methods for the human sciences. Thousand Oaks, CA: Sage Publications. [Google Scholar]) of 17 former foster children's online stories. The author explores the question, “What identities are constructed in narrative tellings about one's foster child experience?” Three pervasive, non-exclusive identities emerged from the former foster children's narratives: victim, survivor, and victor. These identity constructions are discussed in relation to redemptive tellings, wellbeing, and the foster care system.  相似文献   
497.
本文介绍了在情境认知与学习理论和分布式认知理论的指导下,以“企业形象设计”专题学习网站为个案的协作交流模块的设计,探讨了专题讨论区、在线交流区、个体心得区和电子书籍共编区等功能区域的设计思路。  相似文献   
498.
学生核心素养的发展是21世纪各国教育领域普遍关注的核心问题。2006年欧盟正式出台了《欧洲终身学习核心素养建议框架》。2018年,欧盟对2006版核心素养框架进行了重新修订。与旧版相比,新版核心素养框架呈现出四方面新动向:更新了核心素养表述;更加强调核心素养发展的支持体系;核心素养发展趋于纵深化发展;由"教育的欧洲维度"向"欧洲教育领域"嬗变。欧盟核心素养框架得以修订存在两方面的动因,表面上看是源于旧版框架需要与时俱进的理性选择,深层原因则是欧盟试图在教育领域增强其干预能力,从而深化欧洲公民的"欧洲认同",最终增强欧盟的存在合法性。  相似文献   
499.
组织认同研究的是特定组织的成员与组织具有一致性倾向的现象。其兴起的社会背景主要在于现代社会组织变迁现象的大量发生及个体主体性意识的提升。国外组织认同研究主要是从组织认同和组织认同感研究着手进行的,而国内学者王彦斌将上述两个从狭义上使用的概念合起来统称为组织认同。从实质上说,组织认同研究所关注的是组织成员与自己所在的组织保持一致性从而完成组织目标。  相似文献   
500.
Scherto Gill 《Compare》2007,37(2):167-183
In the context of increasing recruitment of overseas students by British higher education (HE) institutions, there has been a growing need to understand the process of students' intercultural adaptation and the approaches that can be adopted by British academic institutions in order to facilitate and support these students' learning experience in the UK. Drawing upon one‐year of in‐depth qualitative research investigating the experience of a small cohort of Chinese postgraduate students' in a British university, I explore the three‐fold ‘stress‐adaptation‐growth’ intercultural learning process of these participants by focusing the discussions on the their lived experience in the UK. The key argument of this article is that intercultural adaptation is in itself a process of intercultural learning, which has the potential to bring about profound changes in overseas students themselves, transforming their understanding of the learning experience, self knowledge, awareness of the Other, and values and worldview.  相似文献   
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