Resisting Whiteness: Mexican American Studies and Rhetorical Struggles for Visibility

In late 2012, Santino J. Rivera published a collection of Chicana/o literature as a cultural and political response to the closure of Mexican American Studies in the Tucson Unified School District. This essay argues that Rivera's text invites critical interrogation of the whiteness ideologies underlying critiques of MAS in an attempt to make spaces for Chicana/o sensibilities. Such sensibilities, this essay argues, include In Lak'ech and mestiza rhetorics, which emphasize cultural empowerment, identification, spiritual love, and humanization.     

The Rhetorics of Racial Power: Enforcing Colorblindness in Post-Apartheid Scholarship on Race

This article examines the reproduction of colorblindness discourse in selected post-1994 South African studies in economics, education, literature, philosophy, and sociology. It argues that the presence of dominant racial ideologies in this scholarship is emblematic of an active investment in maintaining racialized privileges. As it illustrates some of the rhetorical mechanisms that inform the articulation of colorblindness discourse at large, it shows that unpacking colorblind rhetoric is itself necessary if we are to make sense of the research emphases, arguments, logics, and findings of a significant body of South African scholarship on race published since the advent of democratic rule.     

Lessons we still need to learn on creating more inclusive and responsive classrooms: recommendations from one student–faculty partnership programme

ABSTRACT

This article presents recommendations regarding how to create welcoming and productively challenging classrooms for a diversity of students. These recommendations emerged during the pilot phase of a student–faculty pedagogical partnership programme in 2007 and remain relevant in 2017. To situate the recommendations, we evoke definitions of Whiteness, racism, and culture and briefly review key ideas from literature centred on inclusive and responsive classroom practices. We describe the genesis of the partnership programme at a college in the Mid-Atlantic United States and the methods used to document conversations with students from underrepresented groups on campus and with the faculty and students who piloted the programme, all of whom participated in a research project approved by the College’s ethics board. The majority of the article focuses on the set of eight interrelated recommendations for developing inclusive and responsive classrooms generated by the faculty and student participants in the partnership programme.     

Ethical dilemmas in designing collaborative research: Lessons learned the hard way

In this article I use my own problematic experience as a well-intentioned educational researcher to highlight some of the dilemmas and complexities of collaboration with classroom teachers. Engaged in an otherwise pleasant and productive research project in partnership with a primary grade teacher, I experienced deep methodological difficulties linked to the ethical heart of collaborative research. Given that this model - university-based researchers entering into "collaborative" research relationships with classroom teachers - is becoming an increasingly prevalent strategy, it is important to consider fully the potential challenges and obstacles we might face in these relational research contexts.     

“Why Are You Shoving This Stuff Down Our Throats?”: Preparing Intercultural Educators to Challenge Performances of White Racism

Abstract

In general, white students respond intensely to explorations of racism. Intercultural educators are often unprepared for the challenges white students assert during conversations about racism and are unsure how to reply appropriately. Herein, we offer examples of student responses to critical race pedagogy in order to assist teachers in addressing similar stories told in their own classrooms. Based on data collected from over 300 student assignments collected between fall 2003 and fall 2006, we present a typology that categorizes patterns of white student resistance, including acknowledgement of racism, white self-preservation, diversion from structural power, and investment in white supremacy.     

Structuring contexts: pathways toward un-obstructing race-consciousness

Abstract

This research is situated in second-wave White Teacher Identity studies and investigates the ways context structures a high school English teacher’s white identity, practices, and race-consciousness. Working with detailed data and vignettes from a single case study, the author highlights the teaching of a unit on the Holocaust. Using the required Holocaust curriculum as a unit of analysis, the author illustrates how the teacher is structured to minimize and dismiss broader discussions of institutionalized and systemic oppression and violence, and particularly those contributions offered by a student of color in her classroom. The author argues that understanding the role contexts play in obstructing race-consciousness can help fill interpretive gaps between race-conciousness and what, on the surface, might appear to be a teacher’s race-evasiveness.     

Coaching whiteness: stories of ‘Pacifica exotica’ in Australian high school rugby

The intersection of sport and education is a potentially powerful site for the production of class and gender. This paper examines how the relationship between sport and education can also serve to (re)produce ideas about ‘race’. Drawing on research conducted during my time as a coach of the first XV rugby team at an elite private school in Australia, I consider how whiteness creates the ‘other’. In particular I highlight how, despite their absence, the Pacific Island ‘other’ is (re)produced through stories that coaches share during training. These stories revolve around the themes of the ‘natural’, fear and violence and commodity. As themes they resonate with a larger meta-narrative that informs dominant ‘white’ culture on Pacific Islanders in Australia. Such stories have the power to shape students’ subjectivities, both of themselves and Pacific Islanders. Deconstructing the white-stream narrative identifies sport settings in education as important pedagogical sites where ‘race’, class and gender are learned. As such, there is a need to utilise critical pedagogical approaches in the education of sports coaches.     

Empowerment, Constraint, and the Entrepreneurial Self: A Study of White Women Entrepreneurs

Discourses of entrepreneurship and research on women entrepreneurs have proliferated in the last two decades. This study argues that a particular conception of an entrepreneurial self underlies much literature on women entrepreneurs and their empowerment, and identifies several key assumptions of this entrepreneurial self. The study then assesses the motivations and experiences of several white women entrepreneurs in a northwestern state in the United States, finding that aspects of the entrepreneurial self are most evident in the reasons that women provide about why they became entrepreneurs. However, the experiences the women narrate reveal a more constraints-centered discourse, which features a particular interpretation of the frontier myth of the American West, and bears traces of an emergent, collective notion of empowerment. The authors explain such empowerment from critical and feminist perspectives, offering the concept of bounded empowerment as a lens through which to examine entrepreneurship and gender, and discussing its practical implications.     

Transgressive and negotiated White racial knowledge

Abstract

This critical case study investigated the experiences of six White preservice teachers as they learned about race and racism during the first semester of an urban-focused teacher preparation program. The author identified two broad themes of transgressive White racial knowledge and negotiated White racial knowledge to capture the participants’ engagement with the topic of race. By detailing the complexities of the racial knowledge of a group of race-conscious White teachers, the project helps to de-homogenize conceptualizations of White teachers’ racial identities. The transgressive knowledge displayed by the participants largely occurred in their intellectual understandings of issues related to urban education. When the participants discussed their antiracist practice and their own complicity in racism, their negotiations with critical understandings of race emerged. These findings suggest that educators working with race-conscious White teachers should emphasize the messiness inherent in enacting an antiracist practice and think differently about the subtle distancing strategies White teachers often deploy to release themselves from complicity in racism.     

We are not social justice equals: the need for white scholars to understand their whiteness

Abstract

This article presents White social justice archetypes identified applying extended case study methods over 6 years at two Predominantly White Institutions (PWIs) in the USA. Primary data collection was conducted during public departmental and program meetings, supported by meeting minutes and the documentation of counter White-hegemonic narratives through critical incident journaling. White scholar social justice archetypes were interpreted applying Critical Whiteness Studies (CWS) and Critical Race Theory (CRT) lens to conversational and metaphor analysis using Witnessing–Interpreting–Knowing protocols. This research is in response to a growing number of White scholars, entering the field of CRT, identifying as ‘Crit’ social justice scholars without using CRT as a lens to interrogate their role in perpetuating White Supremacist ‘racial ideology in the composition and culture of American Institutions [i.e. Higher Education]’) .