深化文化体制改革 释放文化创造活力

文化是民族的血脉,是人民的精神家园,是政党的精神旗帜。抓住难得机遇,积极应对挑战,在新的历史起点上推动社会主义文化大发展大繁荣,必须鼓起奋发进取的勇气,以对党和人民高度负责的精神,坚持社会主义先进文化前进方向,以科学发展为主题,不断深化文化体制改革、推动文化创新、依靠科技驱动,焕发文化创造活力,以高度的文化自觉、文化自信,实现文化自强,推动湖南文化科学跨越发展。     

遗产管理与旅游视角中的原真性——兼论浙南海防遗址蒲壮所城的保护性开发

文化遗产旅游原真性包含遗产原真性和原真的遗产旅游体验。遗产管理者与旅游管理者并非道不同不相为谋,而是有着广泛的共识基础和利益诉求。在原真性的追求上,二者有着共同的责任。围绕原真性,努力作好遗产的保护、展示和解说工作,是实现遗产本体价值和社会价值统一的重要途径。文章对遗产旅游研究领域中的原真性概念演进略作铺陈,并以此观照海防遗址蒲壮所城的遗产管理与旅游开发工作,发现蒲壮所城在遗产保护、展示、解说和宣传等工作中存在的问题,指出其改进的主要路径及策略要点。     

论高等学校课程资源开发的社会学基础

总结社会学视角下课程概念的特征、论述社会学视角下高等学校课程资源的内涵,从理论价值和实践价值两个方面探讨高等学校课程资源开发的社会学价值,阐释社会学对高等学校课程资源开发的影响。     

文学翻译中汉语独特文化意象英译的最佳关联——《浮躁》英译本个案分析

根据关联翻译理论,以《浮躁》英译本为个案,探讨汉语独特文化意象英译的翻译方法。研究表明,当原文读者的认知语境在译文读者的认知语境中缺失的情况下,译者只要根据上下文语境推导出原文作者的交际意图,通过直译加注、舍去形象意译或者转换形象都可使译文达到最佳关联。     

成都市新都区旅游客源市场开发研究

成都市新都区旅游资源丰富,但旅游资源有效利用不足,旅游开发步子缓慢,严重制约了当地旅游业乃至当地经济与社会的全面发展。本文在实地调查的基础上,分析了成都市新都区旅游资源的现状与问题,评价了其旅游资源开发的优势与潜力,剖析了游客消费心理与行为情况,阐述了成都市新都区客源市场总体现状与现存问题,着重提出了有针对性的旅游开发对策措施,以推动当地旅游业的大发展,拉动当地经济的大增长,促进当地经济与社会的科学发展、又好又快发展和可持续发展。     

浅谈保山市文化遗产保护的现状和对策

在对保山市文化遗产保护现状调研的基础上,对其基本情况做出了详细介绍,指出在开展保护工作时面临的诸多困难,建议相关机构应着重宣传保护文化遗产的重要性和必要性,切实把文化遗产保护工作纳入法制化管理轨道,并进一步加强保护机构和业务队伍建设,确保保护工作的有效开展。     

Mandarin lessons: modernity,colonialism and Chinese cultural nationalism in the Dutch East Indies,c.1900s

The Chinese Association in the Dutch East Indies, known locally as the Tiong Hoa Hwe Koan (THHK) was first established in Batavia in 1900. A key objective of the THHK’s foundation was the creation of modern schools instructing in Mandarin for local Chinese students. At the turn of the 20th century, this odd choice of instructional language led to highly charged debates about languages, pedagogical efficacy, practicality, modernity-tradition and cultural authenticity. Using underutilized source materials in the local Malay-Hokkien vernacular, this article revisits these debates amongst the Chinese in the Dutch colony. This article interrogates the transparency of common ethnicity in analyses of Chinese nationalisms that developed outside of continental China. Drawing on the concept of “literary governance” as well as comparative work by scholars on Indian and continental Chinese nationalisms, it demonstrates the significance of the colonial context which provoked the THHK to adopt the vocabulary of modernity in reworking progressive ideas circulating in displaced Chinese nationalistic circles. Notwithstanding the THHK’s promotion of Mandarin, such reworking was accomplished through vigorous acts of transliteration and translation in the hybridized Malay-Hokkien vernacular. The THHK was hardly on the receiving end of nationalistic influences emanating from the proverbial China core but was an active agent in what has been described as a “global moment of Chinese nationalism.” The case of the THHK demonstrates the need for a finer understanding of multivalent histories of Chinese nationalisms as well as how these histories intersected with those of European colonialism in Southeast Asia.     

Counterpublic but obedient: a case of Taiwan’s BL fandom

BL (Boys’ Love) fandom has been regarded as a counterpublic by some academics since 2005. In this article, I investigate the dispute over “real-person” texts (texts based not on fictional characters but on real people, both public and non-public figures) on the BL board of PTT BBS in Taiwan as a case-study. The dispute is significant in the sense that, ostensibly, there were a few young female BL fans who actively defined what the BL scene consists of, as only these young women were involved in the dispute. Nevertheless, a closer look at the dispute reveals that the mainstream values actually played a significant role in framing the fandom in question. I then argue that the objection to the real-person texts should be regarded as a refusal by the BL fandom to be part of a counterpublic. The dispute started with a clarification of the genre, equating real-person with real gay people, BL with fantasy, and gay with reality. It is on this basis that real-person texts were not regarded as part of BL practices. Moral issues, such as respect and politeness, were also raised to question real-person texts. The conflict intensified, leading finally to the total exclusion of real-person texts from the BL board. To sum up, the dispute over real-person texts demonstrates how BL fans actively (re)formed the shape of the BL board; at the same time, it represents a refusal and exclusions, which place this counterpublic into question.     

East Asian pop culture and the trajectory of Asian consumption

This article focuses on Chua Beng Huat’s work on the East Asian pop culture that became more prominent in East and Southeast Asia from the 1990s, when the circulation of multilingual and multi-format pop culture started to exceed linguistic, ethnic and national boundaries. It argues that Chua’s work indicates that the pop-cultural production and innovation that support the globalisation and regionalisation processes in East Asia need not be national in origin but can hail from different national origins – and this despite the existing political realities of the region and its history of political fractures. Chua Beng Huat cautions, though, that the national popular can also be marshalled to defeat the border-crossing potential of an inter-Asian pop culture. What is the “Asia” imagined or being represented in such cultural production? Chua’s work is also distinctive in that it deals with the political and economic conditions that underpin mainstream pop consumption as a socio-cultural phenomenon, instead of examining consumption as identity politics. The article concludes by noting the significance that Chua as an institutional builder has played in enabling the study of East Asian pop culture in the region.