伊丽莎白和简爱的女性意识的差异及成因探究

《傲慢与偏见》与《简爱》这两部世界名著都反映了英国十八世纪末至十九世纪初女性的命运,表现了其抗争意识。文章着重论述了两部作品中女主人公的女性意识差别:在两性关系上伊丽莎白主要表现为要求得到男性的尊重,而简爱则追求男女完全的平等,女性独立;在爱情方面伊丽莎白选择被动等待,而简爱则勇于大胆追求。造成这种差异的原因是作家所处环境的不同和作家主体个性的差异。     

从女性翻译理论看女性自我意识的觉醒

女性文学翻译以女权主义运动为背景。它的出现和繁荣是对父权文化的挑战 ,同时也是对父权文化的扰乱和瓦解 ,表达了女性要求政治独立、性别独立及文化独立的愿望 ,实现了女性生存的社会价值。女性翻译理论的建立使女性翻译走向理论化 ,正规化 ,有序化。女权运动的文化性质决定了女性翻译理论的研究是跨性别、跨学科的综合研究     

传奇中的女人与爱——由《情人》、《半生缘》析杜拉斯与张爱玲

本文试图通过分析杜拉斯的《情人》和张爱玲的小说《半生缘》,对其中蕴含的叙述风格、爱情欲望、女性意识和男性形象进行比较,以此来探讨两位女性作家不同的女性主义思想及写作风格。     

历史视野下的女性言说——试论新时期以来女性历史剧创作

本文从分析女性写作与历史剧创作产生联系的内外在原因入手,梳理了新时期以来女性历史剧从感应时代需求,力图构建宏大叙事的审美风格转换成为90年代颠覆权威叙述、建构女性视角下的历史言说的沿革变化。女性历史剧呈现出以世俗化的人性构建颠覆主流神话、取消历史必然性的逻辑结构、以及直接针对男权文化特征的言说姿态等特点,从凸现女性欲望的强大和贬抑男性力量两个方面实现对父权文化的拆解,从而将性别意识与历史表现联系起来,为重构历史叙述提供了一种独特的视角。     

Food Fights: Cookbook Rhetorics,Monolithic Constructions of Womanhood,and Field Narratives in Technical Communication

Field narratives that (re)classify technical genres as liberating for women risk supporting the notion that feminism is a completed project in technical communication scholarship. This article suggests that technical communicators reexamine the impact of past approaches to critical engagement at the intersections of gender studies and technical communication; cookbooks provide a material example. The authors illustrate how a feminist approach to cookbooks as technical/cultural artifacts can productively revise field narratives in technical communication.     

From performativity to Aporia: taking ‘tremendous responsibility’ towards feminism and the university

ABSTRACT

This paper seeks to contribute to the thinking on feminism’s past and present entanglement with the university and strives to imagine its future. Through a close reading of the opening passage of Derrida’s essay ‘Mochlos, or The Conflict of the Faculties’, I trace ‘a university responsibility’ which does not lead to a subject conceived as self-identical. Drawing on the works of Hemmings, Scott and Wiegman, I argue that we must assume responsibility which will make us, feminism and the university tremble. This paper argues that envisioning feminist responsibilities as tremendous will allow us to conceive feminism as non-identical to itself and beyond the prerequisite of the sovereign (feminist) subject. Taking tremendous responsibilities will, as Hemmings proposes, help us create feminist narratives which will be potentially more politically transformative.     

对话与思考:西方教育领域中的"女性主义"本土化探析

西方教育理论中的女性主义思潮以其对性别与教育的独特理解，为我们提供了与世界教育对话的新途径，促使我们重新思考女性教育与妇女解放的互动关系。可以说，无论是在西方，还是在中国，妇女解放的思想并不只是要在两性心理、心理、社会差异等基础上强造一个平等的世界，而是要在两性和谐共处的基础上，争取最大限度的共同自由和全面的发展。     

“清词中兴”背景下的女性词

清代词学“中兴”的一个显著特点就是女性词人的众多和女性词作的大幅增多,还出现了徐灿、顾贞立、吴藻、顾春、秋瑾等成就突出的女词人,是千余年女性文学史上少有的繁荣,蔚为大观。从传统与传统之外的内容题材、多样的语言风格、修辞手法等方面展现出的多样性特点是清代女性词繁荣的表现之一,也是清代女性词的特征之一,历来备受关注。     

Sex,sport and money: voice,choice and distributive justice in England,Scotland and Wales

The three British Sports Councils are instrumental in developing the policy landscape for sport and physical education (PE). They aspire to equality between the sexes in ‘sport and physical recreation’ (SPR), in keeping with their Royal Charters [Sport England. (1996/2009). Royal Charter of English Sports Council (Sport England). Retrieved from https://www.sportengland.org/media/10309/consolidated-royal-charter.pdf; Sport Scotland. (1996). The Royal Charter for the Scottish Sports Council. Retrieved from http://www.sportscotland.org.uk/sportscotland/Documents/Resources/sportscotlandRoyalCharter.pdf; Sport Wales. (1997). The Royal Charter of the Sports Council for Wales. Retrieved from http://sport.wales/media/128780/royal%20charter.doc] and the Equality Act [HM Government. (2010). Equality Act 2010. London: TSO. Retrieved from http://www.legislation.gov.uk/ukpga/2010/15/pdfs/ukpga_20100015_en.pdf]. As public bodies they are committed to eliminating direct and indirect discrimination in provision, and advancing equality. One of their main functions is the distribution of public money, and all collect participation data detailing the different SPR choices of the sexes. These are primary planning tools in the three home countries. This paper investigates whether equality in relation to sex is considered a ‘first-order’ question of distributive justice for the Councils. Therefore, the funding awarded to the top SPR preferences by sex for each Country is presented. Defining SPR determines eligibility for funding and the boundaries of the SPR infrastructure which influences and interfaces with sport, school sport and PE. Consequently, critical feminist political and economic theory is used to evaluate the Councils’ framing of SPR and equality in relation to sex. Male preferences are disproportionately grant-aided leaving those of females significantly under-funded. Although the remit of the Councils is ‘sport and physical recreation’ this is usually reframed by them as ‘sport’. Equality is generally considered a second-order question of justice, and outsourced to national governing bodies of sport. Further dance, one of the most popular female SPR activities for girls, has not, until 2016, been designated as SPR in England and has been ineligible for funding. These policies suggest indirect discrimination against women and girls who disproportionately prefer physical recreation and dance to competitive sport. Therefore, the Sports Councils and/or overarching government departments may not be fulfilling their legal requirements under the Equality Act.     

主动的反抗者——以女性主义批评解读哈代的《德伯家的苔丝》

英国伟大作家托马斯.哈代的不朽之作《德伯家的苔丝》,打破了英国文学主流文学传统将男性作为创作主题、把女性作为文学中附庸的角色模式。从女性主义观点分析该小说的主人公苔丝,发现其远不是一个消极被动的受害者,而是一个有着崇高人格、独立自主、富有反抗精神的女性。苔丝的形象具有超越其时代的深远意义。