Cinderella Archetypal Interpretation of Jane Austen’s Heroines——Case Study of Elizabeth and Catherine

Cinderella is a well-known fairy-tale heroine,whose love and marriage has been considered as a typical pattern.In the article,the two protagonists,Elizabeth and Catherine,will be explored from the perspective of Cinderella archetype,from which the conclusion can be drawn Jane Austen’s viewpoint about marriage based on love and her feminist consciousness.     

福建惠安女文化景观构造及其空间性

在对福建渔家女文献梳理和文化元素统计基础上,运用女性地理学理论和方法,解读惠安女文化景观构造特征和形成原因.研究结果表明：惠安女文化萌芽于隋唐,发展于宋元,鼎盛于明清;惠安女文化景观空间分布主要集中于以泉州港为中心的沿海半岛地区;惠安女在工种方面已超出传统中国女性从事职业类型,服饰体现海洋文化特征,婚俗表现出向父系过渡遗留和对劳动力争夺的结果,并建立起互助、自救等社会组织.惠安女文化景观是沿海地理环境特征和社会劳动地域分工共同作用的结果.     

“Truth or consequences”: a feminist critical policy analysis of the STEM crisis

STEM education has received significant attention in the USA and is largely fueled by rhetoric suggesting the USA is losing its global competitive edge and that there is a lack of qualified workers available to fill growing STEM jobs. However, a counter discourse is emerging that questions the legitimacy of these claims. In response, we employed feminist critical policy analysis as both a theory and a method to further critique the STEM crisis discourse. We argue that the nature of the current discourse is misleading at worst and incomplete at best and show who is fueling the crisis discourse and who stands to win or lose as a result. We reveal how the crisis discourse draws attention away from the multi-layered complexity of the issue and surface what is missing in the discourse to re-center public attention on protracted problems that still need dismantling.     

张爱玲译《老人与海》中的女性主义干涉策略研究

张爱玲是一位有着较强烈的性别意识的翻译家。她为自己翻译的《老人与海》中文版所写序言及对原作中某些带有男性话语的词汇的劫持,都显示了其翻译中的女性主义干涉策略。但总体而言,其译作仍不失为佳作。     

Theoretical,Political, and Pedagogical Challenges in the Feminist Classroom: Our Struggles to Walk the Walk

Abstract

The authors explore both theoretical issues in feminist pedagogy and the politics of the contemporary university classroom. They examine various intersections of gender, power, pedagogical theory, and academic discipline in order to bring greater attention to the struggle many teachers face in “walking the walk” as feminist teachers.     

White women speak,black women write: the politics of locution and location in the other researching the not other

This paper scrutinizes a rare methodological moment when I found myself, an unseasoned black woman scholar, researching the lives of three white women. In this reflective process, I make a single point: that the locution of race is limiting if it persists in being a point of struggle for marginalized scholars. In so doing, I distinguish between race as the site of intellectual engagement and race as a point from which to engage in scholarship. I begin with a brief explanation of how I came to take the decision to research three white women and of (dis)locating myself as other to the respondents. I then examine my actions in the context of concerns raised by other black scholars in their engagement with the academic establishment. Finally, I draw on the works of feminist scholars and argue that politicized and strategic understandings of otherness can potentially create challenging means for intellectual activism.     

A loophole of retreat? Predominately White institutions as paradoxical spaces for high achieving African American women

Abstract

High achieving Black female students attending predominately-White institutions (PWIs) are stereotyped as being strong willed and celebrated for their resilience. On the surface, these narratives seem to compliment African American students for doing well. However, strong-Black-woman depictions trivialize the racism and sexism these women experience. Utilizing Black feminist geographic theory, I argue that colleges and universities can be “paradoxical spaces” for academically successful Black women: The sense of accomplishment that comes from performing at peak levels often gets undercut by the marginalization these women face on campus. Qualitative, open-ended interviews of 20 participants attending a large Midwestern PWI demonstrate that high achieving African American women relish the intellectual challenges of their academic pursuits, yet they also deal with intense feelings of isolation and frustration.     

ACT UP 25: HIV/AIDS,Archival Queers,and Mnemonic World Making

Audre Lorde's speech, “The Transformation of Silence into Language and Action, “sheds light on the margins of rhetoric in the sense of the public speech because she examines factors that may cause some people to remain silent while enabling others to speak and act. “Margins” refers both to the parameters employed for defining a practice and the relative place or value of varied activities exemplifying the practice. Lorde interweaves her commentary on the silence surrounding breast cancer with insights about silence drawn from her experiences as a member of several subordinated communities, especially as they relate to the misuse of power to silence those who are different. Her speech comments on silencing and power, sexism, verbal abuse, violence and sexualized aggression, shame, the taboo, and hostile social environments. Paradoxically, Lorde's speech is as much about the possibilities of rhetoric as its limits.     

Intersectional rhetoric: Where intersectionality as analytic sensibility and embodied rhetorical praxis converge

Serious considerations of intersectionality are critical to the future and viability of feminist rhetorical scholarship and scholars have made impressive methodological shifts in response to this exigency. However, though feminist rhetorical scholarship has painted a rich picture of how intersectionality operates at the level of the critic, I suggest that there needs to be more critical investigation of how intersectionality functions at the level of discourse—how it is constituted by and through rhetoric. To this end, I develop a theory of intersectional rhetoric, which I argue emerges at the point where intersectionality as an analytic sensibility and embodied rhetorical praxis converge. I theorize the ways in which intersectional rhetoric manifests junctures between (1) theory and experience, (2) discourse and materiality, and (3) academic and activist intellectual spheres to develop more nuanced political arguments about structural oppression on multiple axes. I use the work of body positive activist Ashleigh Shackelford as a case study for examining how, through what techniques, and to what end rhetors craft these links in performances of intersectional rhetoric. I conclude by discussing the implications a theory of intersectional rhetoric has for rhetorical theory, rhetorical critics, and intersectional feminist activism.     

Unpacking Our Academic Suitcases: The Inner Workings of Our Feminist Research Group

In this paper we focus on the lived experiences of multidisciplinary scholars as we navigated and coalesced into a productive, interdisciplinary collaboration. We pull from our foundations in feminist methodology and provide excerpts from personal journals and reflexive group interviews to provide a behind-the-scenes account of the inner workings of a feminist research group. While sharing a common research goal, each member negotiated her personal, conceptual, and epistemological stances as we produced an effective, interdisciplinary pastiche. Throughout this process, we worked to create a non-hierarchical atmosphere, continuously and ethically questioned our methods, and incorporated reflexivity in the research processes. In addition to sharing our past experiences, we note challenges we encountered and offer practical suggestions based on the lessons we learned through this collaboration.