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151.
《College Teaching》2013,61(4):131-140
Abstract

The authors explore both theoretical issues in feminist pedagogy and the politics of the contemporary university classroom. They examine various intersections of gender, power, pedagogical theory, and academic discipline in order to bring greater attention to the struggle many teachers face in “walking the walk” as feminist teachers.  相似文献   
152.
Abstract

Eighty African American college students completed the College Student Reasons for Living Inventory (CSRLI) and reported on their self-perceived level of suicidal risk. Results indicate that the CSRLI holds promise for predicting suicidal risk among African American college students. These data are contrasted with a pre-existing Caucasian study of college students, and the implications are discussed.  相似文献   
153.
154.
Asian international and native born Caucasian students indicated the source of help they would go to first if they had a personal problem; rated the importance of four counselor characteristics: ethnicity, university degree, age, and gender; and completed Fischer and Turner's scale of attitudes about seeking professional psychological help. There was no difference between Asian and Caucasian Students in the sources of help they would seek. Asian students indicated it was more important that a conselor be or similar ethnicity and older. There were no ethnic differences in attitudes toward professional help. Women were no ethnic differences in attituses toward professional help. Women were more likely to report indicate a need for help regardless of ethnic group. Caucasian women were more tolerant of the stigma of being a client, likely to report interpersonal openness, and to express confidence in mental health practitioners than Asian women or men form either group. Colleges should consider the use of older paraprofessional counselors of the same nationality as interantional student clients.  相似文献   
155.
This paper scrutinizes a rare methodological moment when I found myself, an unseasoned black woman scholar, researching the lives of three white women. In this reflective process, I make a single point: that the locution of race is limiting if it persists in being a point of struggle for marginalized scholars. In so doing, I distinguish between race as the site of intellectual engagement and race as a point from which to engage in scholarship. I begin with a brief explanation of how I came to take the decision to research three white women and of (dis)locating myself as other to the respondents. I then examine my actions in the context of concerns raised by other black scholars in their engagement with the academic establishment. Finally, I draw on the works of feminist scholars and argue that politicized and strategic understandings of otherness can potentially create challenging means for intellectual activism.  相似文献   
156.
Abstract

High achieving Black female students attending predominately-White institutions (PWIs) are stereotyped as being strong willed and celebrated for their resilience. On the surface, these narratives seem to compliment African American students for doing well. However, strong-Black-woman depictions trivialize the racism and sexism these women experience. Utilizing Black feminist geographic theory, I argue that colleges and universities can be “paradoxical spaces” for academically successful Black women: The sense of accomplishment that comes from performing at peak levels often gets undercut by the marginalization these women face on campus. Qualitative, open-ended interviews of 20 participants attending a large Midwestern PWI demonstrate that high achieving African American women relish the intellectual challenges of their academic pursuits, yet they also deal with intense feelings of isolation and frustration.  相似文献   
157.
Social justice education emphasizes how schools can better serve traditionally marginalized students. This case study examines the pursuit of social justice education in an unlikely setting: a Catholic elementary school that both espouses inclusion of all children and effectively includes children with a wide range of disabilities. The article focuses on the way a school principal understands the concept of inclusivity and how this “epistemology of inclusivity” enacted by the leader impacts the pursuit of social justice in the school. The study illustrates that an epistemology of inclusivity can at once embolden and delimit the social justice practices.  相似文献   
158.
The practice of critical policy analysis often emphasizes the importance of historicizing the present. However, there is very little guidance for critical policy analysts on the methodical production of histories. In this paper, I meet this need by arguing for the use of methodologies embedded in the production of both cultural histories and microhistories. I show how the historical narratives that are produced by critical policy analysts must be able to reveal patterns of long-term social interactions and domination, while simultaneously showing how people on a smaller temporal scale still disrupt and bend these social structures to their needs. Most importantly, I argue that using such methodologies allows critical policy analysts to practice a form of historicizing that explicitly adheres to an epistemological stance that emphasizes the social construction of knowledge through power relationships.  相似文献   
159.
研究表明教师教育的缺失,教育伦理学的迷失,理论和实践的脱离导致了数学教育中HPM的现实困境。分析了发生认识论是HPM的理论基础后,论述了数学教学中数学史的四种融入形态。并认为教师教育中增加HPM元素,理论研究者和实践者的合作,构建基于数学史的课堂教学模式是在数学教育中提升HPM的应然取向。其中,教师教育是HPM发展的内在逻辑,研究者和实践者合作是HPM持续发展的保障,构建基于数学史的课堂教学模式是HPM发展的核心表征。  相似文献   
160.
Audre Lorde's speech, “The Transformation of Silence into Language and Action, “sheds light on the margins of rhetoric in the sense of the public speech because she examines factors that may cause some people to remain silent while enabling others to speak and act. “Margins” refers both to the parameters employed for defining a practice and the relative place or value of varied activities exemplifying the practice. Lorde interweaves her commentary on the silence surrounding breast cancer with insights about silence drawn from her experiences as a member of several subordinated communities, especially as they relate to the misuse of power to silence those who are different. Her speech comments on silencing and power, sexism, verbal abuse, violence and sexualized aggression, shame, the taboo, and hostile social environments. Paradoxically, Lorde's speech is as much about the possibilities of rhetoric as its limits.  相似文献   
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