Tess:a Phenomenal Body

Few people read Tess from Maurice Merleau-Ponty’s"body theory".In Phenomenology of Perception,Merleau-Ponty states that it is body as the subject that perceives the world;such body is a phenomenal body in contrast to an objective body.Tess’s"being in the world"through the body connotates a new way of looking at the classic Tess.Tess’s way of perceiving and understanding the world also enlightens us about relationship between human and self,human and other,human and society,human and nature.     

Something ‘Paralogical’ Under the Sun: Lyotard's Postmodern Condition and science education

This article elaborates on a view of human subjectivity as open and intersubjectively constituted and discusses it as a presupposition for student's participation in educational situations. It questions the traditional persistent concept of subjectivity as inner and private, the homo clausus, which puts self realization before recognition of the other and individual cognition before mutual meaning. From the perspective of homo clausus participation is thus limited to mere situated activity. A concept of human subjectivity as open and plural, homines aperti, makes it possible to conceptualize educational situations relationally and to take the in‐between as point of departure for understanding pedagogical relationships. Participation can then be understood in terms of involvement in meaning making, knowledge construction and mutual will formation. The relevance of analyzing discrepancies between concepts in educational theory is that they direct our interest and our attention differently. This is also how theoretical understandings work in the praxis of teaching; teachers’ actions are certainly not guided by their theories, but their conceptions about such basic issues as subjectivity and self (what is a pupil?) make some actions and decisions seem more intelligible than others.     

基于现象学视阈下的对话教学研究

现象学以研究现象的本质为己任,试图系统地解释和描述生活经验中的内在意义。在教学中教师与学生之间的关系具有现象学的主体间性特征,这种主体间的对话和共同反思的关系是回归教育本质的路径。对话教学是师生基于关系价值和关系认知、整合反思与互动、在尊重差异的前提下合作创造知识和生活的话语实践。有效对话发生在对话双方自由的探究中或自发的讨论中。有效对话教学应该具备这样几个特点:交流中相互平等;沟通中相互理解;合作中共享;存异中创造。     

“中国近现代史纲要”课程教学方法探讨

介绍了主体间性教育理论的内涵,依此理论提出选择和运用＂中国近现代史纲要＂课教学方法的统一体系包含三个层面：主体—客体—主体、主体—客体、主体—主体。指出＂中国近现代史纲要＂课教学中,必须对多种教学方法进行优化组合。     

Affect: a tool to support pedagogical change

In the early childhood education field, the way children are conceptualised has substantially shifted in recent times. Child development theory has been unsettled as the single canon of early childhood practice. This has in turn challenged constructions of educators as keepers of a universal knowledge base, and as apolitical, non-interventionist facilitators of the natural unfolding development of individuals. While reconceptualising the early childhood knowledge base has oriented theorists and activists towards equity, unsettling educator subjectivities requires careful consideration in a feminised profession such as early childhood education. There is a need for greater discussion about how educators experience the uncertainties that accompany profound changes in teaching practice and identities and how educators can harness these uncertainties in ways that strengthen the profession. In this paper, I offer excerpts from teacher research that show how theories of affect support practitioners to engage productively the reflexivity needed to reconceptualise their roles as educators. I use affect theory to consider how the intra- and inter-personal dimensions of critically reflective practice can bolster the democratic and collectivist orientations in the teaching profession.     

The Power of Power—Questions to Michel Foucault

To question power means also to ask what makes us governable and enables us to govern. This paper addresses this issue by rephrasing the question ‘what is power?’ into the question: ‘to what problem can power be seen as a response?’. This transformation allows us to keep the ‘power of power’ in sight. It then elucidates the ‘how’ of power through some conceptual explorations and theoretical clarifications as well as through an explicitly anthropological problematisation of power, as the way in which power is understood depends always also on the way in which people understand themselves. Reassessing Foucault's rejection of anthropological reflections, the paper sketches a structural matrix of human self‐conceptions through which power and also critique can be reconstructed systematically.     

哲学现象学话语中的主体性——论丹·扎哈维的主体性理论建构

对于主体性的探讨,是学术界的理论热点之一,并应用于不同的学科领域。扎哈雏通过自身觉知、体验、交互主体性等多学科角度的讨论,并将现象学置于真正的话语之中,从而使他的主体性理论具有持久的生命力和适用性。     

主体间性维度上的大学英语测试评价模式探讨

主体间性哲学体现了主体与主体之间的相互性、统一性及内在相关性。文章简要阐述了主体间性哲学的内涵,指出大学英语测试评价在本质上是主体间性的,是对教育主体间双向建构和双向整合的过程进行的评价,并结合我国目前英语教学实际,对主体间性维度上的大学英语测试评价模式的建构进行了初步的探讨。     

论交互主体性的基本内涵

交互主体性是当代哲学一个重要的理论范畴。交往实践是交互主体性产生的根源,人们在构造交互主体性关系的过程中,表现出了互动性、差异性、共通性等内涵特性,而这些内涵又是在交往实践的历史变迁中不断展现出来的。