Connecting to the Good Life through outdoor adventure leadership experiences designed for Indigenous youth

Indigenous voices are largely silent in the outdoor education and adventure therapy literature. The purpose of this research collaboration was to understand how a 10-day outdoor adventure leadership experience (OALE) may promote resilience and well-being for Indigenous youth through their participation in the program. The process was examined through a community-based participatory research project that sought insight from the perspectives of one First Nations community in Canada. The OALE was implemented with six different groups for a total of 43 youth participants (ages 11.9–18.7 years) from Wikwemikong Unceded Indian Reserve in northeastern Ontario. Field data were collected from multiple sources including participant interviews, journals, focus groups, and talking circles. Using a critical ethnographic lens, we analyzed the data inductively to understand how the OALE promoted resilience and well-being. We listened to Indigenous voices, adhered to principles of Indigenous coding for thematic content and respected Indigenous ways of knowing for interpreting results. The process of connecting to the Good Life (Anishinaabe Bimaadziwin) or waking up (nsidwaaswok) to the Good Life emerged as the dominant theme. Connecting to the Good Life may offer a simple yet compelling way to understand the net impact of the OALE.     

Premature closure and guided reinvention: a case study in a web‐based learning environment

Just as linguistic errors have provided insights into the nature of linguistic competence(s), detailed analyses of blind spots or marked trajectories in the reflection cycles of novice teachers may provide a window on their underlying beliefs, and thus on relevant zones of proximal development. In this paper we analyse a case study in an experimental web‐based learning environment in which a novice teacher demonstrably just reproduces the assumptions she started out with rather than re‐inspecting them. Having located a problem of motivation uniquely inside the learners’ heads, she pointedly ignores hints in the feedback that her own verbal and nonverbal behaviour in the classroom might be a relevant domain of enquiry. Our findings show the need for structural interventions within a priori hypothesized, linearly ordered, stages in reflection models. We report on two small‐scale experiments that implement suggested changes in the architecture of the web site which yield more context‐sensitive ways of scaffolding reflection. In conclusion we argue that detailed discursive accounts of successful and less successful reflection trajectories are needed to refine and further develop models in teacher thinking.     

Discursive strategies and learning of the school language: an ethnographic study in a classroom with high ethnic and linguistic diversity / Estrategias discursivas y aprendizaje de la lengua escolar: un estudio etnográfico en un aula de alta diversidad étnica y lingüística

Abstract

Research on the dialogic and intersubjective nature of children’s learning has emphasised the study of educational discourse and the semiotic mechanisms involved in understanding the students’ constructive activity. These studies have been carried out in classrooms where there was continuity between the language of instruction and the students’ first language. However, the number of classrooms in which students have an initial language which is not the language of instruction is increasing. This article analyses the educational discourse in a multilingual classroom when the teacher interacts with seven students in a teaching unit about language. The study uses interactional ethnography. The results show the use of teacher inquiry into the students’ beliefs about the task and the semiotic procedures used to construct a shared intersubjective framework. The discussion emphasises the similarity of some of these procedures with those used in the family in the initial stages of language acquisition, as well as the variations which the teacher uses of the social and specific framework of reference.     

电视研究中民族志法的运用

电视一诞生就受到人类的关注和研究,对电视研究最早也最成功的是美国,美国经过几十年的研究已然形成比较稳定的研究社群,我国对电视的研究要晚于西方。电视研究自上世纪70年代以来走向质化研究。,采用民族志研究方法来研究电视与社会的发展与变迁,是电视研究的人类学取向。     

BECOMING A MEASURING INSTRUMENT

This paper attempts to collapse the oft-reified demarcation between economistic ideologies and personal programs for self-improvement. In doing so, one can see the symbiotic relationship that exists between what are ostensibly distinct and separate social arenas. I argue that the porosity between discourses of self-improvement, religion, and capitalist expansion is achieved largely through techniques of ‘pastoral power’. Foucault conceptualized pastoral power to represent the circulation of productive micro-power among individuals. Pastoral power is especially effective in a neoliberal era marked by the retrenchment of the state apparatus in securing the good and welfare of the citizenry and the emphasis on the individual to secure her own happiness and wellbeing. By examining one specific case, the popular and influential Purpose-Driven Life program, one can see pastoral techniques at work: the valorization of highly individualistic subjects who are desirous of novelty and fulfillment; the tutelage of the good and charitable shepherd who is concerned with the salvation of each individual member of the flock; and the situational context that situates all of them.     

Modelling Quoting in Newswriting: A Framework for Studies on the Production of News

ABSTRACT

The Mediated Social Communication (MSC) approach considers mass media a venue for opposing and complementary societal groups to publicly negotiate socially relevant topics. This negotiation is conducted through representatives of these groups and mediated by journalists. Inspired by the MSC approach, this paper presents an empirically grounded model that structures the mediating process through the process of quoting. By identifying the key phases of newswriting as sub-processes of quoting, the paper argues that journalists (1) decide on a topical issue to be addressed (topicalisation), (2) identify groups of people who are linked to this issue (societal localisation), (3) pick some people as representatives of these societal groups (personalisation), and (4) verbalise these people's points of view, often by means of quoting, inter alia (verbalisation). The four-phase model is then operationalised into a data collection method that facilitates access to and fosters new insights into the subtle dynamics of newswriting. Hitherto, these dynamics have often remained obscure, because the craft ethos is adopted as tacit knowledge through implicit socialisation and is therefore difficult for journalists to verbalise. The paper concludes by calling for reconsideration of journalists’ role as gatekeepers who decide which issues and voices are heard in public discourse.     

An Insidious Poison or a Door to the Story?

The aim of this paper is to grasp the influence of the newsroom on frame-building processes. First, journalists’ own understanding of “frames” and “framing” is discussed. Second, from an academic interpretation of these concepts, journalists’ framing practices are studied. To this end an ethnographic study was conducted at two newsrooms, one in Belgium and one in the Netherlands. The findings reveal that while the noun “frame” is sporadically used as a tool, the verb “framing” is considered as something from which a journalist should refrain. This is explained by the associations journalists make with strategic framing from sources as well as by the newspapers’ explicit attempt to no longer view the world from a single ideological frame. It is argued that the studied newsrooms have replaced ideology by, respectively, a counterframing strategy that strives to disprove existing frames (deframing) and a narrative approach that, one the one hand, sharpens existing frames but, on the other hand, offer more opportunities to create alternative frames (reframing) for events.     

Approaches to digital methods in studies of digital religion

This article reviews digital methodologies in the context of digital religion. We offer a tripod model for approaching digital methods: (a) defining research within digital environments, (b) the utilization of digital tools, and (c) applying unique digital frames. Through a critical review of multiple research projects, we explore three dominant research methods employed within the study of digital religion, namely, the use of textual analysis, interviews, and ethnography. Thus, we highlight the opportunities and challenges of using digital methods.     

Embodied moments: revisiting the field and writing vulnerably

In this essay, I revisit past dissertation fieldwork to interrogate the presence and absence of my pregnancy in performances and textual accounts. I return to time spent in the former Yugoslavia working with the Swedish organization Kvinna till Kvinna (Woman to Woman) and their local partner organizations. Through a series of brief flashbacks, I work through ongoing moments of tension surrounding reflexive research, emerging subjectivities, and vulnerable writing. This essay contributes to conversations on how feminist ethnographers locate themselves within the field in relation to participants and on reflexivity as an evolving practice that expands across temporal and spatial boundaries.     

In Their Own Voices: An Ethnographic Perspective on Student Use of Library Information Sources

A medium-sized academic library system conducted a multi-year (2012–2016), large-scale ethnographic study using a survey, observations, and in-depth interviews. The goal of the project was to better understand how students conduct research and study in the library. The analysis of the large pool of data resulted in various reports of theoretical and practical nature. This article addresses one aspect of the findings: undergraduate and graduate student use of library resources. The findings offer an array of considerations for designing effective library services and provide a more nuanced understanding of how student use the library website, libguides, and library databases as well as print and electronic collections.