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41.
鲁迅的一生深受尼采哲学的影响。在他创作的文学作品中,我们可以或明或暗地发现尼采哲学的痕迹。而在鲁迅后期的创作中,由于生活经历的增长和人生阅历的丰富,他对尼采的思想进行了扬弃,从而具有他自己的色彩,但我们仍然在文本中可以看到,尼采对他的影响仍然存在。文章以《铸剑》入手,通过对比分析,分别指出"超人"、"怀疑主义"和"权力意志"这些尼采的哲学意象在鲁迅小说中的显现与嬗变,体现尼采对鲁迅后期创作的影响。  相似文献   
42.
工商管理专业究竟应该培养怎样的学生,满足怎样的社会需求,一直以来是各类高校在开展实践教育过程中讨论的问题。本文从广西区域岗位群的现状分析入手,提出广西地方院校在工商管理人才培养的方案设置时,应定位于区域岗位群的实际需要,突出培养特色,在此基础上考虑课程模块与教学进度相配套的问题。  相似文献   
43.
2006年事业单位收入分配制度改革以来,基本工资改为由岗位工资和薪级工资构成,岗位工资是基本工资的核心,它与事业单位工作人员的职称、职务密切相关,从岗位工资可直接看出职称、职务状况,地方高校制定的校内岗位津贴与基本工资之间的联系,关系到学校教职工的切身利益和学校事业的健康发展。  相似文献   
44.
后现代视野中的高校课程体系建设   总被引:15,自引:0,他引:15  
当前高校课程体系改革取得了可喜成果,但还远不能适应教育创新的要求。后现代教育理论强调以实践的观点展开教育活动,注重培养学生的独立精神、创新能力和批判怀疑精神。受此启发,高校课程体系改革和建设应实现几个转变:教学目的应从工具论向本体论转变,追求人的全面自由发展;教学内容应从预设向生成转变,实现知识、能力和素质的协调发展;教学过程应从教师权威向学生主体转变,提倡启发式教学;教学评价应从单一向多元转变,体现学生的主体地位。  相似文献   
45.
课程思政的目标是立德树人,将德智体美劳贯穿育人的全过程,把学生培养成德智体美劳全面发展的高素质人才是一切教育的根本.课程思政对会计专业课程改革至关重要.本文从财务会计岗位课程思政改革的特点出发,设计岗位课程的思政点,并探索切实可行的岗位课程思政实践路径.  相似文献   
46.
我国从1958年开始发展数控技术,到现在已经建立了一定的规模体系.到目前为止我国数控市场大多被国外数控系统占领,本文主要讨论的是国产低价位数控机床、高速高效数控机床和重型数控机床如何占领国内市场.  相似文献   
47.
This study compared the effects of six warm-up modalities on peak power output (PPO) during the high-pull exercise. Nine resistance-trained males completed six trials using different warm-ups: high-pull specific (HPS), cycle, whole body vibration (WBV), cycle+HPS, WBV+HPS and a control. Intramuscular temperature (Tm) was increased by 2°C using WBV or cycling. PPO, Tm and electromyography (EMG) were recorded during each trial. Two high-pulls were performed prior to and 3 min after participants completed the warm-up. The greatest increase in PPO occurred with HPS (232.8 ± 89.7 W, < 0.001); however, this was not different to combined warm-ups (cycle+HPS 158.6 ± 121.1 W; WBV+HPS 177.3 ± 93.3 W, = 1.00). These modalities increased PPO to a greater extent than those that did not involve HPS (all P < 0.05). HPS took the shortest time to complete, compared to the other conditions (P < 0.05). EMG did not differ from pre to post warm-up or between modalities in any of the muscles investigated. No change in Tm occurred in warm-ups that did not include cycling or WBV. These results suggest that a movement-specific warm-up improves performance more than temperature-related warm-ups. Therefore, mechanisms other than increased muscle temperature and activation may be important for improving short-term PPO.  相似文献   
48.
Abstract

This essay recognizes that representations of the ‘Muslim woman’ as the Othered ‘object’ of the ‘Western’ gaze and the domesticated ‘object’ which the Islamic apologists strive hard to defend, are both constructions and false antitheses of each other. It seeks not the ‘truth’ regarding the Muslim women in the world of social reality but to examine how various representations of the women are constructed and to what effects and consequences these representations are mobilized. The essay proceeds in three stages. The first stage shows how the patriarchy mobilizes the Qur’an and the Hadith in order to construct the woman as the negative, the inessential and the abnormal of the man so as to exert complete subordination over her. However, the very act of attempting to mute the woman in Islam is the most strident proof that she is engaged in resistance against patriarchal control and the degree of resistance must be judged by the degree of patriarchal control. The second stage demonstrates how patriarchy operates in colonial and neo‐imperial landscape: it legitimizes the appropriation of Muslim woman ‘possessed’ by the Other (as exemplified by the orientalist seduction fantasy in William Dalrymple’s The White Mughals), but, haunted by the fear of rape and anxieties regarding the sexuality of the White woman possessed by the Self, it attempts to maintain strict control over her (as in the cases of Miss Wheeler in the ‘Mutiny’ of 1857 and Private Jessica Lynch in the Iraq War). This struggle over the feminine body is perfectly in line with Islam’s hyper‐anxiousness to hide the female body and rigorously ensure monopolic possession over her. The third stage shows how Taslima Nasreen, a late‐20th century feminist from Bangladesh, speaks the unspoken and thereby attempts to subvert the normative representation of the muted women in her autobiographical novella, entitled āmār Meyebelā. In thus examining the representations of the Muslim women, this essay seeks an alternative ‘third space of enunciation’ and takes a distinct political stand located outside of the axis of the dichotomy of the ‘Western’ gaze and the construction of the Islamic theologians.  相似文献   
49.
Abstract

This paper explores the political effects of the cognitive change in the visual environment of colonial Seoul. It asks how the new urban imagery was perceived by the Korean population. It analyzes the ways in which they experienced urban forms, techniques of advertisement and urban infrastructure such as street‐cars and trains. It argues that the engagement of people with mobility, urban symbols and spectacles in the colonial city had stimulated different ways of seeing and thinking about who they were and what they had become, a new collective identity that is neither a subject of the Chos[obreve]n dynasty nor the Japanese colonial state. This paper demonstrates that colonial Seoul represented not only the technique of Japanese colonial subjugation but also generated a new grammar for imagining new identity and difference. The urban environment of the colonial city reflects not entirely a strategy of the colonizer but a tactic of the colonized in appropriating the different meanings of new social life, which was brought by, but not exclusively under, the control of colonial space and time.  相似文献   
50.
Abstract

In this article, I analyze the political significance of Shōji Sōichi's Chin-fujin (The wife of Mr. Chen), an intricate story of an interracial family in colonial Taiwan struggling to come to terms with their cultural identifications against the backdrop of political upheavals in the late 1910s to the mid-1930s. The novel was well received in wartime Japan and received a 1943 Greater East Asia Literary Prize. Contemporary critics praised it for depicting the perseverance of a Japanese woman married into a Taiwanese family and for representing a Han-Taiwanese intellectual realistically. Yet it was the political effect of the novel that was appreciated by those who selected it for the prize. Shōji demonstrated how the policy and political discourse of the Japanese empire could be acted out in a site of family life, the site that was regarded as critically important for colonial control. He depicted a Taiwanese elite man, his Japanese wife, and their mixed-blood daughter as trying to transcend the old categorical distinction between metropolitan Japanese and natives of Taiwan and seeking a new unified identity position based on colonial Taiwan. I want to show the repressive nature of the national subject formation outlined in this colonial fantasy.  相似文献   
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